महाभारतः mahābhārataḥ - book-1, chapter-202, verse-13

यज्ञैर्यजन्ते ये केचिद्याजयन्ति च ये द्विजाः ।
तान्सर्वान्प्रसभं दृष्ट्वा बलिनौ जघ्नतुस्तदा ॥१३॥

13. yajñairyajante ye kecidyājayanti ca ye dvijāḥ ,
tānsarvānprasabhaṁ dṛṣṭvā balinau jaghnatustadā.

13. yajñaiḥ yajante ye kecit yājayanti ca ye dvijāḥ
tān sarvān prasabham dṛṣṭvā balinau jaghnatuḥ tadā

13. Then, the two powerful (demons), having seen all those twice-born (dvijātayaḥ) who perform Vedic rituals (yajña) and those who officiate at them, violently killed them.

Words meanings summery:

• यज्ञैः (yajñaiḥ) - by sacrifices (yajña), with rituals

• यजन्ते (yajante) - they sacrifice, they worship

• ये (ye) - those who, whoever

• केचित् (kecit) - some, anyone

• याजयन्ति (yājayanti) - they cause to sacrifice, they officiate sacrifices

• च (ca) - and, also

• ये (ye) - those who, whoever

• द्विजाः (dvijāḥ) - the twice-born (Brahmins)

• तान् (tān) - them, those

• सर्वान् (sarvān) - all

• प्रसभम् (prasabham) - violently, forcibly, impetuously

• दृष्ट्वा (dṛṣṭvā) - having seen

• बलिनौ (balinau) - the two demon leaders (the two powerful ones, the two strong ones)

• जघ्मतुः (jaghmatuḥ) - the two demon leaders killed (they both killed, struck)

• तदा (tadā) - then, at that time

Words meanings and morphology

यज्ञैः (yajñaiḥ) - by sacrifices (yajña), with rituals

(noun)

Instrumental, masculine, plural of yajña

yajña - sacrifice, ritual, offering

from root yaj

Root: yaj (class 1)

यजन्ते (yajante) - they sacrifice, they worship

(verb)

3rd person , plural, middle, present indicative (laṭ) of yaj

Present Middle Indicative

Root: yaj (class 1)

ये (ye) - those who, whoever

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

केचित् (kecit) - some, anyone

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - anyone, someone, a certain (one)

compound of kim and cit

Compound type : prāg-ādi (kim+cit)

• kim – who, what, which
  pronoun
• cit – a certain, some (particle)
  indeclinable

Note: Indefinite pronoun

याजयन्ति (yājayanti) - they cause to sacrifice, they officiate sacrifices

(verb)

3rd person , plural, active, present indicative (laṭ) of yāj

Causative Present Active Indicative

from root yaj with causative suffix -aya

Root: yaj (class 1)

च (ca) - and, also

(indeclinable)

ये (ye) - those who, whoever

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

द्विजाः (dvijāḥ) - the twice-born (Brahmins)

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born; a Brahmin, a bird, a snake, a tooth

compound of dvi and ja

Compound type : bahuvrīhi (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced
  adjective
  from root jan with suffix -a
  Root: jan (class 4)

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Correlative pronoun for 'ye'

सर्वान् (sarvān) - all

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Modifies tān

प्रसभम् (prasabham) - violently, forcibly, impetuously

(indeclinable)

from pra + sabha (assembly), or from pra + sah (to overcome)

Root: sah (class 1)

Note: Accusative singular neuter of an adjective used adverbially

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

from root dṛś with suffix -tvā

Root: dṛś (class 1)

बलिनौ (balinau) - the two demon leaders (the two powerful ones, the two strong ones)

(adjective)

Nominative, masculine, dual of balin

balin - powerful, strong, mighty

from bala with suffix -in

Note: Refers to the two demon leaders

जघ्मतुः (jaghmatuḥ) - the two demon leaders killed (they both killed, struck)

(verb)

3rd person , dual, active, perfect indicative (lit) of han

Perfect Active Indicative

Reduplicated perfect, dual form (from root han, with ghn- as stem in perfect)

Root: han (class 2)

Note: Refers to the two demon leaders

तदा (tadā) - then, at that time

(indeclinable)