महाभारतः mahābhārataḥ - book-1, chapter-151, verse-1

वैशंपायन उवाच ।
ततो रात्र्यां व्यतीतायामन्नमादाय पाण्डवः ।
भीमसेनो ययौ तत्र यत्रासौ पुरुषादकः ॥१॥

1. vaiśaṁpāyana uvāca ,
tato rātryāṁ vyatītāyāmannamādāya pāṇḍavaḥ ,
bhīmaseno yayau tatra yatrāsau puruṣādakaḥ.

1. vaiśaṃpāyana uvāca | tataḥ rātryām vyatītāyām annam ādāya
pāṇḍavaḥ | bhīmasenaḥ yayau tatra yatra asau puruṣādakaḥ

1. Vaiśampāyana said: "Then, after the night had passed, the Pāṇḍava Bhīmasena, taking the food, went to where that man-eating demon (puruṣādaka) was."

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then, thereafter, from there

• रात्र्याम् (rātryām) - in the night, at night

• व्यतीतायाम् (vyatītāyām) - having passed, elapsed

• अन्नम् (annam) - food, rice

• आदाय (ādāya) - having taken, taking, having received

• पाण्डवः (pāṇḍavaḥ) - Bhīmasena, who is a Pāṇḍava (Pāṇḍava (son of Pāṇḍu))

• भीमसेनः (bhīmasenaḥ) - Bhīmasena

• ययौ (yayau) - went, proceeded

• तत्र (tatra) - there, to that place

• यत्र (yatra) - where, in which place

• असौ (asau) - that, that one, he

• पुरुषादकः (puruṣādakaḥ) - man-eater, demon

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - name of a celebrated sage, disciple of Vyāsa and narrator of the Mahābhārata

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect (lit) tense, 3rd person singular

Irregular perfect form of 'vac'

Root: vac (class 2)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

रात्र्याम् (rātryām) - in the night, at night

(noun)

Locative, feminine, singular of rātri

rātri - night

व्यतीतायाम् (vyatītāyām) - having passed, elapsed

(adjective)

Locative, feminine, singular of vyatīta

vyatīta - passed, elapsed, gone by

Past Passive Participle

Derived from root 'i' (to go) with prefixes 'vi' and 'ati'

Prefixes: vi+ati

Root: i (class 2)

Note: Part of a locative absolute construction.

अन्नम् (annam) - food, rice

(noun)

Accusative, neuter, singular of anna

anna - food, boiled rice

Past passive participle of root 'ad' (to eat) used as a noun

Root: ad (class 2)

आदाय (ādāya) - having taken, taking, having received

(indeclinable)

Absolutive (Gerund)

Derived from root 'dā' with prefix 'ā'

Prefix: ā

Root: dā (class 3)

पाण्डवः (pāṇḍavaḥ) - Bhīmasena, who is a Pāṇḍava (Pāṇḍava (son of Pāṇḍu))

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, one of the Pāṇḍavas

Patronymic from 'Pāṇḍu'

भीमसेनः (bhīmasenaḥ) - Bhīmasena

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - name of the second Pāṇḍava brother

Compound 'bhīma' (terrible) + 'sena' (army)

Compound type : tatpuruṣa (bhīma+sena)

• bhīma – terrible, formidable
  adjective (masculine)
• sena – army, host
  noun (feminine)

ययौ (yayau) - went, proceeded

(verb)

3rd person , singular, active, perfect (lit) of yayau

Perfect (lit) tense, 3rd person singular

Root: yā (class 2)

तत्र (tatra) - there, to that place

(indeclinable)

यत्र (yatra) - where, in which place

(indeclinable)

असौ (asau) - that, that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, yonder

पुरुषादकः (puruṣādakaḥ) - man-eater, demon

(noun)

Nominative, masculine, singular of puruṣādaka

puruṣādaka - man-eater, a species of demon (rakṣas)

Compound 'puruṣa' (man) + 'ādaka' (eater)

Compound type : tatpuruṣa (puruṣa+ādaka)

• puruṣa – man, person, male, human being, the supreme cosmic person (puruṣa)
  noun (masculine)
• ādaka – eater, consuming
  adjective (masculine)
  Agent noun/adjective
  Derived from root 'ad' (to eat) with suffix -aka
  Root: ad (class 2)