महाभारतः mahābhārataḥ - book-1, chapter-147, verse-15

तदस्मदर्थं धर्मार्थं प्रसवार्थं च सत्तम ।
आत्मानं परिरक्षस्व त्यक्तव्यां मां च संत्यज ॥१५॥

15. tadasmadarthaṁ dharmārthaṁ prasavārthaṁ ca sattama ,
ātmānaṁ parirakṣasva tyaktavyāṁ māṁ ca saṁtyaja.

15. tad asmadartham dharmārtham prasavārtham ca sattama
ātmanam parirakṣasva tyaktavyām mām ca samtyaj

15. Therefore, O most excellent one, for our sake, for the sake of natural law (dharma), and for the sake of progeny, protect yourself (ātman), and abandon me, who am destined to be forsaken.

Words meanings summery:

• तद् (tad) - therefore, that

• अस्मदर्थम् (asmadartham) - for our sake, for our purpose

• धर्मार्थम् (dharmārtham) - for the sake of dharma, for justice, for righteousness

• प्रसवार्थम् (prasavārtham) - for the sake of progeny, for offspring

• च (ca) - and

• सत्तम (sattama) - O most excellent one, O best one

• आत्मनम् (ātmanam) - self, soul

• परिरक्षस्व (parirakṣasva) - protect, guard, preserve

• त्यक्तव्याम् (tyaktavyām) - to be abandoned, to be forsaken

• माम् (mām) - me

• च (ca) - and

• संत्यज् (saṁtyaj) - abandon, completely forsake

Words meanings and morphology

तद् (tad) - therefore, that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it, therefore, so

Note: Functions adverbially as 'therefore' in this context.

अस्मदर्थम् (asmadartham) - for our sake, for our purpose

(adjective)

Accusative, neuter, singular of asmadartha

asmadartha - for our sake, for our purpose

Compound type : tatpurusha (asmad+artha)

• asmad – we, our
  pronoun
• artha – purpose, meaning, sake, wealth
  noun (masculine)

Note: Used adverbially to mean 'for the sake of'.

धर्मार्थम् (dharmārtham) - for the sake of dharma, for justice, for righteousness

(adjective)

Accusative, masculine, singular of dharmārtha

dharmārtha - for the sake of natural law (dharma), for justice, for righteousness

Compound type : tatpurusha (dharma+artha)

• dharma – righteousness, duty, law, justice, natural law, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, sake, wealth
  noun (masculine)

Note: Used adverbially to mean 'for the sake of'.

प्रसवार्थम् (prasavārtham) - for the sake of progeny, for offspring

(adjective)

Accusative, masculine, singular of prasavārtha

prasavārtha - for the sake of progeny, for offspring, for birth

Compound type : tatpurusha (prasava+artha)

• prasava – birth, production, progeny, offspring
  noun (masculine)
  Prefix: pra
  Root: sū (class 2)
• artha – purpose, meaning, sake, wealth
  noun (masculine)

Note: Used adverbially to mean 'for the sake of'.

च (ca) - and

(indeclinable)

सत्तम (sattama) - O most excellent one, O best one

(adjective)

Vocative, masculine, singular of sattama

sattama - best, most excellent, most virtuous

Superlative suffix -tama added to sat (good, existing).

आत्मनम् (ātmanam) - self, soul

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, living being, the supreme spirit

परिरक्षस्व (parirakṣasva) - protect, guard, preserve

(verb)

2nd person , singular, middle, imperative (lot) of rakṣ

Root rakṣ (to protect) with prefix pari; Middle voice, imperative mood.

Prefix: pari

Root: rakṣ (class 1)

त्यक्तव्याम् (tyaktavyām) - to be abandoned, to be forsaken

(adjective)

Accusative, feminine, singular of tyaktavya

tyaktavya - to be abandoned, to be forsaken, to be left

Gerundive (karmaṇi kṛtya pratyaya)

Gerundive form of root tyaj (to abandon) with suffix -tavya.

Root: tyaj (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I, me

च (ca) - and

(indeclinable)

संत्यज् (saṁtyaj) - abandon, completely forsake

(verb)

2nd person , singular, active, imperative (lot) of saṃtyaj

Root tyaj (to abandon) with prefix sam; Imperative mood.

Prefix: sam

Root: tyaj (class 1)