महाभारतः mahābhārataḥ - book-1, chapter-141, verse-7

समागच्छ मया सार्धमेकेनैको नराशन ।
अहमेव नयिष्यामि त्वामद्य यमसादनम् ॥७॥

7. samāgaccha mayā sārdhamekenaiko narāśana ,
ahameva nayiṣyāmi tvāmadya yamasādanam.

7. sam-āgaccha mayā sārdham ekena ekaḥ nara-aśana
| aham eva nayiṣyāmi tvām adya yama-sādanam

7. Come with me, O man-eater, one against one! I myself will lead you today to the abode of (yama).

Words meanings summery:

• सम्-आगच्छ (sam-āgaccha) - come, come together, approach

• मया (mayā) - by me, with me

• सार्धम् (sārdham) - with, together with

• एकेन (ekena) - one (in the sense of 'one against one') (by one (instrumental))

• एकः (ekaḥ) - one (in the sense of 'one against one') (one (nominative))

• नर-अशन (nara-aśana) - O demon (addressed to a Rakshasa) (O man-eater, O cannibal)

• अहम् (aham) - I

• एव (eva) - only, just, indeed, alone

• नयिष्यामि (nayiṣyāmi) - I will lead, I will carry, I will take

• त्वाम् (tvām) - you (accusative)

• अद्य (adya) - today, now, at this time

• यम-सादनम् (yama-sādanam) - abode of Yama, Yama's dwelling (hell or underworld)

Words meanings and morphology

सम्-आगच्छ (sam-āgaccha) - come, come together, approach

(verb)

2nd person , singular, active, imperative (loṭ) of sam-ā-gam

imperative active

Imperative active, 2nd person singular, from root 'gam' (class 1, 'gacchati') with prefixes 'sam' and 'ā'.

Prefixes: sam+ā

Root: gam (class 1)

मया (mayā) - by me, with me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

सार्धम् (sārdham) - with, together with

(indeclinable)

Adverbial form from 'sa-ardha' (with half, together).

एकेन (ekena) - one (in the sense of 'one against one') (by one (instrumental))

(numeral)

Note: Used in the idiom 'ekena ekaḥ' for 'one on one'.

एकः (ekaḥ) - one (in the sense of 'one against one') (one (nominative))

(numeral)

Note: Used in the idiom 'ekena ekaḥ' for 'one on one'.

नर-अशन (nara-aśana) - O demon (addressed to a Rakshasa) (O man-eater, O cannibal)

(noun)

Vocative, masculine, singular of narāśana

narāśana - man-eater, cannibal (referring to a Rakshasa)

Compound 'nara' (man) + 'aśana' (eating).

Compound type : upapada-tatpuruṣa (nara+aśana)

• nara – man, person
  noun (masculine)
• aśana – eating, food
  noun (neuter)
  action noun from root 'aś'
  Action noun from root 'aś' (to eat).
  Root: aś (class 9)

Note: Vocative, addressed to a demon.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

एव (eva) - only, just, indeed, alone

(indeclinable)

Note: Emphasizes 'I alone'.

नयिष्यामि (nayiṣyāmi) - I will lead, I will carry, I will take

(verb)

1st person , singular, active, future (lṛṭ) of nī

future active indicative

Future active indicative, 1st person singular, from root 'nī' (class 1, 'nayati').

Root: nī (class 1)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

अद्य (adya) - today, now, at this time

(indeclinable)

यम-सादनम् (yama-sādanam) - abode of Yama, Yama's dwelling (hell or underworld)

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - abode of Yama, the realm of the dead

Compound 'yama' (Yama, god of death) + 'sādana' (dwelling, seat, abode).

Compound type : ṣaṣṭhī-tatpuruṣa (yama+sādana)

• yama – Yama (god of death), twin, restraint
  proper noun (masculine)
• sādana – seat, dwelling, abode, destruction
  noun (neuter)
  action noun from root 'sad'
  Action noun from root 'sad' (to sit, settle).
  Root: sad (class 1)

Note: Destination of the action of leading.