महाभारतः mahābhārataḥ - book-1, chapter-141, verse-14

बलिनं मन्यसे यच्च आत्मानमपराक्रमम् ।
ज्ञास्यस्यद्य समागम्य मयात्मानं बलाधिकम् ॥१४॥

14. balinaṁ manyase yacca ātmānamaparākramam ,
jñāsyasyadya samāgamya mayātmānaṁ balādhikam.

14. balinam manyase yat ca ātmānam aparākramam
jñāsyasi adya samāgamya mayā ātmānam balādhikam

14. You consider yourself strong, and you consider me (your opponent) to be without valor. But today, after meeting me, you will realize that my strength (ātman) is superior.

Words meanings summery:

• बलिनम् (balinam) - strong, powerful

• मन्यसे (manyase) - you think, you consider, you believe

• यत् (yat) - that (conjunctive/relative)

• च (ca) - and, also

• आत्मानम् (ātmānam) - the opponent (Hiḍimba) referring to himself, or Bhima referring to himself (self, soul, person)

• अपराक्रमम् (aparākramam) - without valor, powerless, lacking strength

• ज्ञास्यसि (jñāsyasi) - you will know, you will understand

• अद्य (adya) - today, now

• समागम्य (samāgamya) - having met, having come together, having encountered

• मया (mayā) - by me, with me

• आत्मानम् (ātmānam) - Hiḍimba's self/strength (self, soul, person)

• बलाधिकम् (balādhikam) - superior in strength, mightier, more powerful

Words meanings and morphology

बलिनम् (balinam) - strong, powerful

(adjective)

Accusative, masculine, singular of balin

balin - strong, mighty, powerful, having strength

Suffix -in added to 'bala'

मन्यसे (manyase) - you think, you consider, you believe

(verb)

2nd person , singular, middle, present (laṭ) of man

Present tense, Ātmanepada, 2nd person singular

Root: man (class 4)

यत् (yat) - that (conjunctive/relative)

(pronoun)

neuter, singular of yad

yad - which, that, what

च (ca) - and, also

(indeclinable)

आत्मानम् (ātmānam) - the opponent (Hiḍimba) referring to himself, or Bhima referring to himself (self, soul, person)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, individual soul (ātman)

अपराक्रमम् (aparākramam) - without valor, powerless, lacking strength

(adjective)

Accusative, masculine, singular of aparākrama

aparākrama - without valor, lacking strength, powerless

Compound type : nañ-tatpuruṣa (a+parākrama)

• a – not, non-, un-
  indeclinable
  Negative particle
• parākrama – valor, might, courage, prowess
  noun (masculine)
  Prefix: parā
  Root: kram (class 1)

ज्ञास्यसि (jñāsyasi) - you will know, you will understand

(verb)

2nd person , singular, active, future (lṛṭ) of jñā

Future tense, Parasmaipada, 2nd person singular

Root: jñā (class 9)

अद्य (adya) - today, now

(indeclinable)

समागम्य (samāgamya) - having met, having come together, having encountered

(indeclinable)

Absolutive/Gerund (prefix)

Derived from root √gam ('to go') with prefixes sam- and ā- and suffix -ya

Prefixes: sam+ā

Root: gam (class 1)

मया (mayā) - by me, with me

(pronoun)

Instrumental, singular of mad

mad - I, me

आत्मानम् (ātmānam) - Hiḍimba's self/strength (self, soul, person)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, individual soul (ātman)

बलाधिकम् (balādhikam) - superior in strength, mightier, more powerful

(adjective)

Accusative, masculine, singular of balādhika

balādhika - superior in strength, more powerful

Compound type : tatpuruṣa (bala+adhika)

• bala – strength, power, force
  noun (neuter)
• adhika – more, excessive, superior
  adjective (masculine)