महाभारतः mahābhārataḥ - book-1, chapter-141, verse-12

निराबाधास्त्वयि हते मया राक्षसपांसन ।
वनमेतच्चरिष्यन्ति पुरुषा वनचारिणः ॥१२॥

12. nirābādhāstvayi hate mayā rākṣasapāṁsana ,
vanametaccariṣyanti puruṣā vanacāriṇaḥ.

12. nirābādhāḥ tvayi hate mayā rākṣasa-pāṃsana
vanam etat cariṣyanti puruṣāḥ vana-cāriṇaḥ

12. When you are killed by me, O vile demon, the forest-dwelling men will roam this forest unhindered.

Words meanings summery:

• निराबाधाः (nirābādhāḥ) - unhindered, unopposed, free from obstacles

• त्वयि (tvayi) - when you (are killed) (in you, on you, when you)

• हते (hate) - (you) having been killed (killed, slain)

• मया (mayā) - by me

• राक्षस-पांसन (rākṣasa-pāṁsana) - O vile demon, O disgrace of demons

• वनम् (vanam) - forest, wood

• एतत् (etat) - this

• चरिष्यन्ति (cariṣyanti) - they will roam, they will wander

• पुरुषाः (puruṣāḥ) - men, persons

• वन-चारिणः (vana-cāriṇaḥ) - forest-dwellers, forest-roamers

Words meanings and morphology

निराबाधाः (nirābādhāḥ) - unhindered, unopposed, free from obstacles

(adjective)

Nominative, masculine, plural of nirābādha

nirābādha - unhindered, unobstructed, free from trouble/danger

Compound: nis (without) + ābādha (hindrance)

Compound type : bahuvrihi (nis+ābādha)

• nis – without, out, away
  indeclinable
  Negative/separative prefix
• ābādha – hindrance, obstruction, trouble, distress
  noun (masculine)
  Prefix: ā

त्वयि (tvayi) - when you (are killed) (in you, on you, when you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

Pronoun, 2nd person

हते (hate) - (you) having been killed (killed, slain)

(adjective)

Locative, masculine, singular of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

from root han (to strike, kill)

Root: han (class 2)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Pronoun, 1st person

राक्षस-पांसन (rākṣasa-pāṁsana) - O vile demon, O disgrace of demons

(noun)

Vocative, masculine, singular of rākṣasa-pāṃsana

rākṣasa-pāṁsana - vile demon, disgrace of demons

Compound: rākṣasa (demon) + pāṃsana (vile, contemptible)

Compound type : tatpuruṣa (rākṣasa+pāṃsana)

• rākṣasa – a demon, an evil being
  noun (masculine)
• pāṃsana – vilifier, reproacher, contemptible, vile
  adjective (masculine)

वनम् (vanam) - forest, wood

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, these

Demonstrative pronoun

चरिष्यन्ति (cariṣyanti) - they will roam, they will wander

(verb)

3rd person , plural, active, future (lṛṭ) of car

Future 3rd person plural

Root: car (class 1)

पुरुषाः (puruṣāḥ) - men, persons

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, male, person, spirit (puruṣa)

वन-चारिणः (vana-cāriṇaḥ) - forest-dwellers, forest-roamers

(adjective)

Nominative, masculine, plural of vana-cārin

vana-cārin - forest-dweller, forest-roamer, wild (animal)

Compound: vana (forest) + cārin (roaming)

Compound type : tatpuruṣa (vana+cārin)

• vana – forest, wood, grove
  noun (neuter)
• cārin – moving, going, roaming, dwelling, practicing
  adjective (masculine)
  from root car (to move, roam)
  Root: car (class 1)