महाभारतः mahābhārataḥ - book-1, chapter-141, verse-2

किं ते हिडिम्ब एतैर्वा सुखसुप्तैः प्रबोधितैः ।
मामासादय दुर्बुद्धे तरसा त्वं नराशन ॥२॥

2. kiṁ te hiḍimba etairvā sukhasuptaiḥ prabodhitaiḥ ,
māmāsādaya durbuddhe tarasā tvaṁ narāśana.

2. kim te hiḍimba etaiḥ vā sukhasuptaiḥ prabodhitaiḥ
mām āsādaya durbuddhe tarasā tvam narāśana

2. O Hiḍimba, what do you gain from these (Pāṇḍavas) who were comfortably sleeping and have now been awakened? O evil-minded one, you devourer of men, encounter me directly with force!

Words meanings summery:

• किम् (kim) - What (use is it to you)? (what, why)

• ते (te) - to you, for you, your

• हिडिम्ब (hiḍimba) - O Hiḍimba

• एतैः (etaiḥ) - by these (Pāṇḍavas) (by these, with these)

• वा (vā) - or, either...or

• सुखसुप्तैः (sukhasuptaiḥ) - by those comfortably sleeping

• प्रबोधितैः (prabodhitaiḥ) - by those awakened, roused

• माम् (mām) - me

• आसादय (āsādaya) - encounter me (approach, encounter, obtain)

• दुर्बुद्धे (durbuddhe) - O evil-minded one, O foolish one

• तरसा (tarasā) - with force, quickly, vehemently

• त्वम् (tvam) - you

• नराशन (narāśana) - O man-eater, devourer of men

Words meanings and morphology

किम् (kim) - What (use is it to you)? (what, why)

(interrogative pronoun)

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

हिडिम्ब (hiḍimba) - O Hiḍimba

(proper noun)

Vocative, masculine, singular of hiḍimba

hiḍimba - Hiḍimba (name of a powerful Rākṣasa)

एतैः (etaiḥ) - by these (Pāṇḍavas) (by these, with these)

(pronoun)

Instrumental, masculine, plural of etas

etas - this, these

वा (vā) - or, either...or

(indeclinable)

सुखसुप्तैः (sukhasuptaiḥ) - by those comfortably sleeping

(adjective)

Instrumental, masculine, plural of sukhasupta

sukhasupta - comfortably sleeping, soundly asleep

Past Passive Participle

Compound of sukha (comfort) and supta (slept), derived from root svap.

Compound type : karmadhāraya (sukha+supta)

• sukha – comfort, happiness, ease
  noun (neuter)
• supta – sleeping, asleep
  participle (masculine)
  Past Passive Participle
  Derived from root svap (to sleep).
  Root: svap (class 2)

प्रबोधितैः (prabodhitaiḥ) - by those awakened, roused

(adjective)

Instrumental, masculine, plural of prabodhita

prabodhita - awakened, roused, enlightened

Causal Past Passive Participle

Derived from root budh (to wake, know) with upasarga pra.

Prefix: pra

Root: budh (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

आसादय (āsādaya) - encounter me (approach, encounter, obtain)

(verb)

2nd person , singular, active, imperative (loṭ) of āsādaya

Imperative Mood

2nd person singular Imperative Mood, active voice, causal form of root sad with upasarga ā.

Prefix: ā

Root: sad (class 1)

दुर्बुद्धे (durbuddhe) - O evil-minded one, O foolish one

(adjective)

Vocative, masculine, singular of durbuddhi

durbuddhi - evil-minded, foolish, perverse intellect

Compound type : bahuvrīhi (dur+buddhi)

• dur – bad, evil, difficult
  indeclinable
• buddhi – intellect, mind, understanding
  noun (feminine)
  Root: budh (class 1)

तरसा (tarasā) - with force, quickly, vehemently

(noun)

Instrumental, feminine, singular of taras

taras - force, power, vehemence, speed

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

नराशन (narāśana) - O man-eater, devourer of men

(noun)

Vocative, masculine, singular of narāśana

narāśana - man-eater, cannibal

Compound type : tatpuruṣa (nara+aśana)

• nara – man, human being
  noun (masculine)
• aśana – eating, food, devourer
  noun (neuter)
  Derived from root aś (to eat).
  Root: aś (class 9)