महाभारतः mahābhārataḥ - book-1, chapter-141, verse-4

न हीयं स्ववशा बाला कामयत्यद्य मामिह ।
चोदितैषा ह्यनङ्गेन शरीरान्तरचारिणा ।
भगिनी तव दुर्बुद्धे राक्षसानां यशोहर ॥४॥

4. na hīyaṁ svavaśā bālā kāmayatyadya māmiha ,
coditaiṣā hyanaṅgena śarīrāntaracāriṇā ,
bhaginī tava durbuddhe rākṣasānāṁ yaśohara.

4. na hi iyam sva-vaśā bālā kāmayati
adya mām iha | coditā eṣā hi anañgena
śarīra-antara-cāriṇā | bhaginī
tava durbuddhe rākṣasānām yaśaḥ-hara

4. Indeed, this young girl is not her own master; she desires me here today. She is impelled by (ananga), the bodiless one who moves within other bodies. O evil-minded one, she is your sister, who is destroying the fame of the demons (rakṣasas)!

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, for, because

• इयम् (iyam) - this (woman, Śūrpaṇakhā) (this (feminine))

• स्व-वशा (sva-vaśā) - independent, self-controlled, her own master

• बाला (bālā) - this young girl (Śūrpaṇakhā) (young girl, maiden)

• कामयति (kāmayati) - she desires, she wishes, she loves

• अद्य (adya) - today, now, at this time

• माम् (mām) - me

• इह (iha) - here, in this place

• चोदिता (coditā) - impelled, urged, instigated, ordered

• एषा (eṣā) - this (woman, Śūrpaṇakhā) (this (feminine))

• हि (hi) - indeed, surely, for, because

• अनञ्गेन (anañgena) - by the god of love (ananga) (by the bodiless one, by Kāma)

• शरीर-अन्तर-चारिणा (śarīra-antara-cāriṇā) - by Ananga, who moves in other bodies (by him who moves among other bodies, by the dweller in other bodies)

• भगिनी (bhaginī) - sister

• तव (tava) - your

• दुर्बुद्धे (durbuddhe) - O Khara (the demon general) (O evil-minded one, O foolish one)

• राक्षसानाम् (rākṣasānām) - of the demons, of the Rakshasas

• यशः-हर (yaśaḥ-hara) - one who takes away the fame of the Rakshasas (destroyer of fame, fame-taker)

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

इयम् (iyam) - this (woman, Śūrpaṇakhā) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Refers to Śūrpaṇakhā.

स्व-वशा (sva-vaśā) - independent, self-controlled, her own master

(adjective)

Nominative, feminine, singular of svavaśa

svavaśa - self-controlled, independent, subject to oneself

Compound type : bahuvrīhi (sva+vaśa)

• sva – self, own
  pronoun
• vaśa – will, control, power, subjugation
  noun (masculine)

Note: Refers to Śūrpaṇakhā.

बाला (bālā) - this young girl (Śūrpaṇakhā) (young girl, maiden)

(noun)

Nominative, feminine, singular of bālā

bālā - young girl, maiden, child (feminine)

Note: Refers to Śūrpaṇakhā.

कामयति (kāmayati) - she desires, she wishes, she loves

(verb)

3rd person , singular, active, present (laṭ) of kām-ay

present active indicative

Present active indicative, 3rd person singular. Denominative verb from 'kāma' (desire) with the suffix '-ya'.

Root: kam (class 10)

अद्य (adya) - today, now, at this time

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

इह (iha) - here, in this place

(indeclinable)

चोदिता (coditā) - impelled, urged, instigated, ordered

(adjective)

Nominative, feminine, singular of codita

codita - impelled, urged, incited, ordered

Past Passive Participle

Past passive participle of root 'cud' (class 1, 'codati'), meaning to impel, urge.

Root: cud (class 1)

Note: Agrees with 'eṣā'.

एषा (eṣā) - this (woman, Śūrpaṇakhā) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

Note: Refers to Śūrpaṇakhā.

हि (hi) - indeed, surely, for, because

(indeclinable)

अनञ्गेन (anañgena) - by the god of love (ananga) (by the bodiless one, by Kāma)

(proper noun)

Instrumental, masculine, singular of anaṅga

anaṅga - bodiless, Kāma (the god of love, who was burnt by Shiva and became bodiless)

Compound 'an-aṅga' (without body). Refers to Kāma.

Compound type : nañ-bahuvrīhi (an+aṅga)

• an – un-, not
  prefix
  Negative prefix.
• aṅga – limb, body, part
  noun (neuter)

Note: Refers to the god Kāma.

शरीर-अन्तर-चारिणा (śarīra-antara-cāriṇā) - by Ananga, who moves in other bodies (by him who moves among other bodies, by the dweller in other bodies)

(adjective)

Instrumental, masculine, singular of śarīrāntaracārin

śarīrāntaracārin - one who moves within other bodies

Compound adjective describing one who moves (cārin) within (antara) other bodies (śarīra). Refers to Ananga.

Compound type : tatpuruṣa (śarīra+antara+cārin)

• śarīra – body
  noun (neuter)
• antara – interior, middle, within, other
  adjective (neuter)
• cārin – moving, going, performer
  adjective (masculine)
  agent noun/adjective from root 'car'
  Agent noun/adjective formed with suffix '-in' from root 'car' (to move).
  Root: car (class 1)

Note: Qualifies 'anañgena'.

भगिनी (bhaginī) - sister

(noun)

Nominative, feminine, singular of bhaginī

bhaginī - sister

Note: Refers to Śūrpaṇakhā.

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Refers to Rāvaṇa or Khara, the addressee of the speech.

दुर्बुद्धे (durbuddhe) - O Khara (the demon general) (O evil-minded one, O foolish one)

(adjective)

Vocative, masculine, singular of durbuddhi

durbuddhi - evil-minded, foolish, wicked-minded

Compound 'dur-' (bad) + 'buddhi' (intellect, mind).

Compound type : bahuvrīhi (dur+buddhi)

• dur – bad, evil, difficult
  prefix
  Prefix indicating 'bad' or 'difficult'.
• buddhi – intellect, mind, understanding
  noun (feminine)
  Root: budh (class 1)

Note: Vocative, referring to the addressee (a demon).

राक्षसानाम् (rākṣasānām) - of the demons, of the Rakshasas

(noun)

Genitive, masculine, plural of rākṣasa

rākṣasa - demon, evil spirit, Rakshasa

यशः-हर (yaśaḥ-hara) - one who takes away the fame of the Rakshasas (destroyer of fame, fame-taker)

(adjective)

Nominative, feminine, singular of yaśohara

yaśohara - destroyer of fame, one who takes away fame

Compound 'yaśas' (fame) + 'hara' (taking, carrying, destroying). Agent noun/adjective from root 'hṛ'.

Compound type : ṣaṣṭhī-tatpuruṣa (yaśas+hara)

• yaśas – fame, glory, reputation
  noun (neuter)
• hara – taking, carrying, seizing, removing, destroying
  adjective (masculine)
  agent noun/adjective from root 'hṛ'
  Agent noun/adjective formed from root 'hṛ' (to take, carry, seize).
  Root: hṛ (class 1)

Note: Qualifies 'bhaginī'.