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1,121

महाभारतः       mahābhārataḥ - book-1, chapter-121, verse-15

सुतेन तेन सुप्रीतो भारद्वाजस्ततोऽभवत् ।
तत्रैव च वसन्धीमान्धनुर्वेदपरोऽभवत् ॥१५॥
15. sutena tena suprīto bhāradvājastato'bhavat ,
tatraiva ca vasandhīmāndhanurvedaparo'bhavat.
15. sutena tena suprītaḥ bhāradvājaḥ tataḥ abhavat
tatra eva ca vasan dhīmān dhanurvedaparaḥ abhavat
15. Bharadvaja (Droṇa) was then greatly pleased by that son. And, remaining there, the intelligent (Droṇa) became devoted to the science of archery.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सुतेन (sutena) - by Ashvatthama (by the son)
  • तेन (tena) - by that son (by that)
  • सुप्रीतः (suprītaḥ) - very pleased, delighted
  • भारद्वाजः (bhāradvājaḥ) - Droṇa, father of Ashvatthama (Bharadvaja (a sage, here referring to Droṇa))
  • ततः (tataḥ) - then, thereupon, from there
  • अभवत् (abhavat) - became, was
  • तत्र (tatra) - there, in that place
  • एव (eva) - indeed, just, only, certainly
  • (ca) - and
  • वसन् (vasan) - dwelling, living, residing
  • धीमान् (dhīmān) - The wise Droṇa (intelligent, wise, sagacious)
  • धनुर्वेदपरः (dhanurvedaparaḥ) - devoted to the science of archery
  • अभवत् (abhavat) - became, was

Words meanings and morphology

सुतेन (sutena) - by Ashvatthama (by the son)
(noun)
Instrumental, masculine, singular of suta
suta - son, born, produced
Past Passive Participle
From root sū- to beget, produce
Root: sū (class 2)
तेन (tena) - by that son (by that)
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
सुप्रीतः (suprītaḥ) - very pleased, delighted
(adjective)
Nominative, masculine, singular of suprīta
suprīta - very pleased, well-pleased, delighted
Past Passive Participle
`su` (good/very) + root `prī` (to please) + suffix `kta`.
Compound type : karmadhāraya (su+prīta)
  • su – good, well, very
    indeclinable
  • prīta – pleased, satisfied, cherished
    adjective (masculine)
    Past Passive Participle
    From root prī- to please
    Root: prī (class 9)
भारद्वाजः (bhāradvājaḥ) - Droṇa, father of Ashvatthama (Bharadvaja (a sage, here referring to Droṇa))
(proper noun)
Nominative, masculine, singular of bhāradvāja
bhāradvāja - descendant of Bharadvaja, name of Droṇa
Note: Subject of 'abhavat'.
ततः (tataḥ) - then, thereupon, from there
(indeclinable)
अभवत् (abhavat) - became, was
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Imperfect Active
3rd person singular, Parasmaipada, root bhū (1st class)
Root: bhū (class 1)
तत्र (tatra) - there, in that place
(indeclinable)
Note: Refers to the place where Droṇa was.
एव (eva) - indeed, just, only, certainly
(indeclinable)
Note: Emphasizing the preceding word.
(ca) - and
(indeclinable)
वसन् (vasan) - dwelling, living, residing
(adjective)
Nominative, masculine, singular of vasat
vasat - dwelling, living, residing
Present Active Participle
from root vas- to dwell, with present participle suffix -at
Root: vas (class 1)
Note: Describes Droṇa's state while he became devoted.
धीमान् (dhīmān) - The wise Droṇa (intelligent, wise, sagacious)
(adjective)
Nominative, masculine, singular of dhīmat
dhīmat - intelligent, wise, sagacious, thoughtful
From 'dhī' (intellect) + 'mat' (possessing)
धनुर्वेदपरः (dhanurvedaparaḥ) - devoted to the science of archery
(adjective)
Nominative, masculine, singular of dhanurvedapara
dhanurvedapara - devoted to or skilled in the science of archery
`dhanurveda` (science of archery) + `para` (devoted to, intent on)
Compound type : karmadhāraya (dhanurveda+para)
  • dhanurveda – science of archery
    noun (masculine)
    Compound: 'dhanuḥ' (bow) + 'veda' (knowledge/science)
  • dhanuḥ – bow
    noun (neuter)
  • veda – knowledge, sacred knowledge, science
    noun (masculine)
    From root vid- to know
    Root: vid (class 2)
  • para – devoted to, intent on, supreme, chief
    adjective (masculine)
अभवत् (abhavat) - became, was
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Imperfect Active
3rd person singular, Parasmaipada, root bhū (1st class)
Root: bhū (class 1)