महाभारतः mahābhārataḥ - book-1, chapter-121, verse-16

स शुश्राव महात्मानं जामदग्न्यं परंतपम् ।
ब्राह्मणेभ्यस्तदा राजन्दित्सन्तं वसु सर्वशः ॥१६॥

16. sa śuśrāva mahātmānaṁ jāmadagnyaṁ paraṁtapam ,
brāhmaṇebhyastadā rājanditsantaṁ vasu sarvaśaḥ.

16. saḥ śuśrāva mahātmānam jāmadagnyam paraṃtapam
brāhmaṇebhyaḥ tadā rājan ditsantam vasu sarvaśaḥ

16. O King, he (Droṇa) then heard of the great-souled Jamadagnya (Parashurama), the tormentor of foes, who was then desirous of giving away all his wealth to the Brahmins.

Words meanings summery:

• सः (saḥ) - Droṇa (he, that)

• शुश्राव (śuśrāva) - heard

• महात्मानम् (mahātmānam) - Parashurama (the great-souled one, noble-minded)

• जामदग्न्यम् (jāmadagnyam) - Parashurama (descendant of Jamadagni (Parashurama))

• परंतपम् (paraṁtapam) - tormentor of foes, subduer of enemies

• ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the Brahmins, for the Brahmins

• तदा (tadā) - then, at that time

• राजन् (rājan) - The narrator (often Sanjaya in Mahabharata) addressing Dhritarashtra. (O King)

• दित्सन्तम् (ditsantam) - wishing to give, intending to give

• वसु (vasu) - wealth, riches, goods

• सर्वशः (sarvaśaḥ) - entirely, completely, in every way

Words meanings and morphology

सः (saḥ) - Droṇa (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

शुश्राव (śuśrāva) - heard

(verb)

3rd person , singular, active, past perfect (liṭ) of śru

Perfect Active

3rd person singular, Parasmaipada, root śru (5th class), reduplicated perfect.

Root: śru (class 5)

महात्मानम् (mahātmānam) - Parashurama (the great-souled one, noble-minded)

(adjective)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, great self (ātman)

`mahā` (great) + `ātman` (self, soul)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, essence, spirit
  noun (masculine)

Note: Object of 'śuśrāva'.

जामदग्न्यम् (jāmadagnyam) - Parashurama (descendant of Jamadagni (Parashurama))

(proper noun)

Accusative, masculine, singular of jāmadagnya

jāmadagnya - descendant of Jamadagni, son of Jamadagni (referring to Parashurama)

formed with suffix '-ya' indicating descent from 'Jamadagni'

Note: Object of 'śuśrāva'.

परंतपम् (paraṁtapam) - tormentor of foes, subduer of enemies

(adjective)

Accusative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of foes, harassing enemies

`para` (enemy) + `tapa` (tormenting, from root tap- to heat/torment)

Compound type : tatpuruṣa (para+tapa)

• para – other, enemy, supreme
  noun (masculine)
• tapa – burning, heat, tormenting
  adjective (masculine)
  From root tap- to heat, torment
  Root: tap (class 1)

ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the Brahmins, for the Brahmins

(noun)

Dative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, belonging to a Brahmin, relating to Brahman (brahman)

Note: Dative plural, indicating the recipient of the giving.

तदा (tadā) - then, at that time

(indeclinable)

राजन् (rājan) - The narrator (often Sanjaya in Mahabharata) addressing Dhritarashtra. (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

दित्सन्तम् (ditsantam) - wishing to give, intending to give

(adjective)

Accusative, masculine, singular of ditsant

ditsant - wishing to give, intending to give

Desiderative Present Active Participle

From desiderative stem of root dā- (to give) + present participle suffix -at. The desiderative stem is 'ditsa-'.

Root: dā (class 3)

Note: This is a desiderative participle.

वसु (vasu) - wealth, riches, goods

(noun)

Accusative, neuter, singular of vasu

vasu - wealth, riches, goods, property, jewel, light

Note: Object of 'ditsantam'.

सर्वशः (sarvaśaḥ) - entirely, completely, in every way

(indeclinable)

From 'sarva' (all) + suffix '-śas'

Note: Modifies 'ditsantam' and 'vasu'.