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दुर्गा-सप्तशती       durgā-saptaśatī - chapter-3, verse-33

ततो महासुरो भूयो माहिषं वपुरास्थितः ।
तथैव क्षोभयामास त्रैलोक्यं सचराचरम् ॥३३॥
33. tato mahāsuro bhūyo māhiṣaṃ vapurāsthitaḥ .
tathaiva kṣobhayāmāsa trailokyaṃ sacarācaram.
33. tataḥ mahāsuraḥ bhūyaḥ māhiṣam vapuḥ āsthitaḥ
tathā eva kṣobhayāmāsa trailokyam sacarācaram
33. Then the great demon, having once more taken on his buffalo form, similarly agitated all three worlds, including their moving and unmoving beings.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, therefrom, after that
  • महासुरः (mahāsuraḥ) - great demon
  • भूयः (bhūyaḥ) - again, further, repeatedly, moreover
  • माहिषम् (māhiṣam) - relating to a buffalo, buffalo-like
  • वपुः (vapuḥ) - body, form, figure, shape
  • आस्थितः (āsthitaḥ) - having assumed, having adopted, situated, standing in
  • तथा (tathā) - thus, so, in that manner
  • एव (eva) - only, indeed, just, certainly
  • क्षोभयामास (kṣobhayāmāsa) - he agitated, he disturbed, he caused to tremble
  • त्रैलोक्यम् (trailokyam) - the three worlds
  • सचराचरम् (sacarācaram) - with moving and unmoving beings, including all animate and inanimate creation

Words meanings and morphology

ततः (tataḥ) - then, therefrom, after that
(indeclinable)
adverb formed with the ablative suffix -tas
महासुरः (mahāsuraḥ) - great demon
(noun)
Nominative, masculine, singular of mahāsura
mahāsura - great demon
Compound type : karmadhāraya (mahā+asura)
  • mahā – great, large, mighty, extensive
    adjective
  • asura – demon, anti-god, mighty spirit
    noun (masculine)
भूयः (bhūyaḥ) - again, further, repeatedly, moreover
(indeclinable)
माहिषम् (māhiṣam) - relating to a buffalo, buffalo-like
(adjective)
Accusative, neuter, singular of māhiṣa
māhiṣa - relating to a buffalo, buffalo-like, of a buffalo
taddhita derivation from mahiṣa (buffalo)
Note: agrees with 'vapuḥ'
वपुः (vapuḥ) - body, form, figure, shape
(noun)
Accusative, neuter, singular of vapus
vapus - body, form, figure, shape, appearance
आस्थितः (āsthitaḥ) - having assumed, having adopted, situated, standing in
(adjective)
Nominative, masculine, singular of āsthita
āsthita - assumed, adopted, stood in, situated, resorting to
Past Passive Participle
from root sthā (to stand) with prefix ā (towards)
Prefix: ā
Root: sthā (class 1)
Note: agrees with 'mahāsuraḥ'
तथा (tathā) - thus, so, in that manner
(indeclinable)
एव (eva) - only, indeed, just, certainly
(indeclinable)
क्षोभयामास (kṣobhayāmāsa) - he agitated, he disturbed, he caused to tremble
(verb)
3rd person , singular, active, Perfect (Lit) of kṣubh
Perfect tense, causative
form of the causative stem kṣobhaya in the Perfect tense
Root: kṣubh (class 1)
त्रैलोक्यम् (trailokyam) - the three worlds
(noun)
Accusative, neuter, singular of trailokya
trailokya - the three worlds (heaven, earth, and the lower regions)
Compound type : dvigu (tri+loka)
  • tri – three
    numeral
  • loka – world, realm, people, division of the universe
    noun (masculine)
सचराचरम् (sacarācaram) - with moving and unmoving beings, including all animate and inanimate creation
(adjective)
Accusative, neuter, singular of sacarācara
sacarācara - including all moving and unmoving beings, animate and inanimate creation
Compound type : bahuvrīhi (sa+cara+acara)
  • sa – with, together with, possessing
    indeclinable
    prefix indicating 'with'
  • cara – moving, animate, mobile
    adjective
    from root car (to move)
    Root: car (class 1)
  • acara – unmoving, inanimate, immobile
    adjective
Note: agrees with 'trailokyam'