भगवद्गीता
bhagavad-gītā
-
chapter-6, verse-8
ज्ञानविज्ञानतृप्तात्मा कूटस्थो विजितेन्द्रियः ।
युक्त इत्युच्यते योगी समलोष्टाश्मकाञ्चनः ॥८॥
युक्त इत्युच्यते योगी समलोष्टाश्मकाञ्चनः ॥८॥
8. jñānavijñānatṛptātmā kūṭastho vijitendriyaḥ ,
yukta ityucyate yogī samaloṣṭāśmakāñcanaḥ.
yukta ityucyate yogī samaloṣṭāśmakāñcanaḥ.
8.
jñānavijñānatṛptātmā kūṭasthaḥ vijitendriyaḥ
yuktaḥ iti ucyate yogī samaloṣṭāśmakāñcanaḥ
yuktaḥ iti ucyate yogī samaloṣṭāśmakāñcanaḥ
8.
jñānavijñānatṛptātmā kūṭasthaḥ vijitendriyaḥ samaloṣṭāśmakāñcanaḥ yogī yuktaḥ iti ucyate.
8.
A practitioner of yoga (yogī) whose self (ātman) is fully satisfied by both spiritual knowledge (jñāna) and experiential realization (vijñāna), who remains unshakeable (kūṭastha), who has mastered their senses, and who sees a clod of earth, a stone, and gold as equally significant, is said to be "harmonized" (yukta).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ज्ञानविज्ञानतृप्तात्मा (jñānavijñānatṛptātmā) - referring to a yogi whose inner being (ātman) is content through both theoretical spiritual knowledge (jñāna) and direct experiential realization (vijñāna) (one whose self is satisfied by knowledge and realization)
- कूटस्थः (kūṭasthaḥ) - remaining firm and unaffected amidst changes, like an anvil or a mountain peak (unshakeable, unchanging, steadfast, dwelling on the summit)
- विजितेन्द्रियः (vijitendriyaḥ) - having complete mastery over one's sensory organs (one whose senses are conquered, self-controlled)
- युक्तः (yuktaḥ) - meaning 'steadfast' or 'harmonized' in the context of yoga (yoga) (joined, connected, united, harmonized, engaged in yoga)
- इति (iti) - indicating that 'yukta' is a specific designation or term (thus, so, indicates direct speech or a term)
- उच्यते (ucyate) - indicating the conventional term for such a yogi (yoga practitioner) (is called, is said, is designated)
- योगी (yogī) - a practitioner of yoga (yoga), a spiritual ascetic (yogi, one who practices yoga)
- समलोष्टाश्मकाञ्चनः (samaloṣṭāśmakāñcanaḥ) - someone who regards material objects of vastly different value with equanimity, signifying detachment (one for whom a lump of clay, a stone, and gold are equal)
Words meanings and morphology
ज्ञानविज्ञानतृप्तात्मा (jñānavijñānatṛptātmā) - referring to a yogi whose inner being (ātman) is content through both theoretical spiritual knowledge (jñāna) and direct experiential realization (vijñāna) (one whose self is satisfied by knowledge and realization)
(adjective)
Nominative, masculine, singular of jñānavijñānatṛptātman
jñānavijñānatṛptātman - one whose self is satisfied by knowledge and realization
Compound type : Bahuvrīhi (jñāna+vijñāna+tṛpta+ātman)
- jñāna – knowledge, spiritual wisdom
noun (neuter)
Root: jñā (class 9) - vijñāna – realization, experiential knowledge, understanding, science
noun (neuter)
Derived from root 'jñā' with prefix 'vi-'
Prefix: vi
Root: jñā (class 9) - tṛpta – satisfied, contented, fulfilled
adjective
Past Passive Participle
Derived from root 'tṛp' (to be satisfied)
Root: tṛp (class 4) - ātman – self, soul, spirit, individual consciousness, supreme self
noun (masculine)
कूटस्थः (kūṭasthaḥ) - remaining firm and unaffected amidst changes, like an anvil or a mountain peak (unshakeable, unchanging, steadfast, dwelling on the summit)
(adjective)
Nominative, masculine, singular of kūṭastha
kūṭastha - unchanging, unshakeable, immutable, steadfast, residing in the permanent
Compound type : Upapada-tatpuruṣa (kūṭa+stha)
- kūṭa – summit, peak, anvil, unchanging, immutable
noun (neuter) - stha – standing, situated, existing, firm
adjective
Agent noun/adjective derived from root
Derived from root 'sthā' (to stand)
Root: sthā (class 1)
विजितेन्द्रियः (vijitendriyaḥ) - having complete mastery over one's sensory organs (one whose senses are conquered, self-controlled)
(adjective)
Nominative, masculine, singular of vijitendriya
vijitendriya - one who has conquered the senses, self-controlled
Compound type : Bahuvrīhi (vijita+indriya)
- vijita – conquered, subdued, won
adjective
Past Passive Participle
Derived from root 'ji' with prefix 'vi-'
Prefix: vi
Root: ji (class 1) - indriya – sense organ, faculty of sense, power
noun (neuter)
युक्तः (yuktaḥ) - meaning 'steadfast' or 'harmonized' in the context of yoga (yoga) (joined, connected, united, harmonized, engaged in yoga)
(adjective)
Nominative, masculine, singular of yukta
yukta - joined, united, fitted, proper, engaged in yoga (yoga), absorbed, harmonized
Past Passive Participle
Derived from root 'yuj' (to join, to connect)
Root: yuj (class 7)
इति (iti) - indicating that 'yukta' is a specific designation or term (thus, so, indicates direct speech or a term)
(indeclinable)
उच्यते (ucyate) - indicating the conventional term for such a yogi (yoga practitioner) (is called, is said, is designated)
(verb)
3rd person , singular, passive, present (laṭ) of vac
Root: vac (class 2)
योगी (yogī) - a practitioner of yoga (yoga), a spiritual ascetic (yogi, one who practices yoga)
(noun)
Nominative, masculine, singular of yogin
yogin - a practitioner of yoga, an ascetic, a spiritual seeker, one who is united with the Divine
Agent noun from root 'yuj' (to join)
Root: yuj (class 7)
समलोष्टाश्मकाञ्चनः (samaloṣṭāśmakāñcanaḥ) - someone who regards material objects of vastly different value with equanimity, signifying detachment (one for whom a lump of clay, a stone, and gold are equal)
(adjective)
Nominative, masculine, singular of samaloṣṭāśmakāñcana
samaloṣṭāśmakāñcana - one who views a clod, a stone, and gold as equal
Compound type : Bahuvrīhi (sama+loṣṭa+aśman+kāñcana)
- sama – equal, same, alike, impartial
adjective - loṣṭa – clod of earth, lump of clay
noun (neuter) - aśman – stone, rock, thunderbolt
noun (masculine) - kāñcana – gold, golden
noun (neuter)