भगवद्गीता
bhagavad-gītā
-
chapter-6, verse-42
अथ वा योगिनामेव कुले भवति धीमताम् ।
एतद्धि दुर्लभतरं लोके जन्म यदीदृशम् ॥४२॥
एतद्धि दुर्लभतरं लोके जन्म यदीदृशम् ॥४२॥
42. atha vā yogināmeva kule bhavati dhīmatām ,
etaddhi durlabhataraṁ loke janma yadīdṛśam.
etaddhi durlabhataraṁ loke janma yadīdṛśam.
42.
atha vā yoginām eva kule bhavati dhīmatām
etat hi durlabhataram loke janma yat īdṛśam
etat hi durlabhataram loke janma yat īdṛśam
42.
atha vā (saḥ) dhīmatām yoginām eva kule bhavati
etat hi īdṛśam janma loke durlabhataram yat
etat hi īdṛśam janma loke durlabhataram yat
42.
Or alternatively, one might be born into a family of intelligent practitioners of yoga (yoga). Such a birth is indeed exceedingly rare in this world.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - or (introducing an alternative) (now, then, moreover, or)
- वा (vā) - or, alternatively
- योगिनाम् (yoginām) - of practitioners of yoga (of yogis, of ascetics, of those practicing yoga)
- एव (eva) - only, indeed (only, indeed, just)
- कुले (kule) - in the family (in the family, in the lineage, in the house)
- भवति (bhavati) - is born, comes to be (is, becomes, exists, takes place, is born)
- धीमताम् (dhīmatām) - of the intelligent (of the intelligent, of the wise, of the thoughtful)
- एतत् (etat) - this (referring to the birth) (this)
- हि (hi) - indeed (indeed, surely, for, because)
- दुर्लभतरम् (durlabhataram) - exceedingly rare (more difficult to obtain, very rare, exceedingly rare)
- लोके (loke) - in the world (in the world, in the realm)
- जन्म (janma) - birth (birth, origin, existence)
- यत् (yat) - which (referring to "janma") (which, that, because, since)
- ईदृशम् (īdṛśam) - such (such, of this kind)
Words meanings and morphology
अथ (atha) - or (introducing an alternative) (now, then, moreover, or)
(indeclinable)
वा (vā) - or, alternatively
(indeclinable)
योगिनाम् (yoginām) - of practitioners of yoga (of yogis, of ascetics, of those practicing yoga)
(noun)
Genitive, masculine, plural of yogin
yogin - a yogi, an ascetic, one who practices yoga (yoga)
Root: yuj (class 7)
एव (eva) - only, indeed (only, indeed, just)
(indeclinable)
कुले (kule) - in the family (in the family, in the lineage, in the house)
(noun)
Locative, neuter, singular of kula
kula - family, lineage, house, race
भवति (bhavati) - is born, comes to be (is, becomes, exists, takes place, is born)
(verb)
3rd person , singular, active, present indicative (laṭ) of bhū
Root: bhū (class 1)
धीमताम् (dhīmatām) - of the intelligent (of the intelligent, of the wise, of the thoughtful)
(adjective)
Genitive, masculine, plural of dhīmat
dhīmat - intelligent, wise, thoughtful, sagacious
एतत् (etat) - this (referring to the birth) (this)
(pronoun)
Nominative, neuter, singular of etad
etad - this
हि (hi) - indeed (indeed, surely, for, because)
(indeclinable)
दुर्लभतरम् (durlabhataram) - exceedingly rare (more difficult to obtain, very rare, exceedingly rare)
(adjective)
Nominative, neuter, singular of durlabhatara
durlabhatara - more difficult to obtain, very rare (comparative degree of durlabha)
लोके (loke) - in the world (in the world, in the realm)
(noun)
Locative, masculine, singular of loka
loka - world, realm, people
जन्म (janma) - birth (birth, origin, existence)
(noun)
Nominative, neuter, singular of janman
janman - birth, origin, existence
Root: jan
यत् (yat) - which (referring to "janma") (which, that, because, since)
(pronoun)
Nominative, neuter, singular of yad
yad - which, that
ईदृशम् (īdṛśam) - such (such, of this kind)
(adjective)
Nominative, neuter, singular of īdṛśa
īdṛśa - such, of this kind