भगवद्गीता
bhagavad-gītā
-
chapter-6, verse-21
सुखमात्यन्तिकं यत्तद्बुद्धिग्राह्यमतीन्द्रियम् ।
वेत्ति यत्र न चैवायं स्थितश्चलति तत्त्वतः ॥२१॥
वेत्ति यत्र न चैवायं स्थितश्चलति तत्त्वतः ॥२१॥
21. sukhamātyantikaṁ yattadbuddhigrāhyamatīndriyam ,
vetti yatra na caivāyaṁ sthitaścalati tattvataḥ.
vetti yatra na caivāyaṁ sthitaścalati tattvataḥ.
21.
sukham ātyantikam yat tat buddhigrāhyam atīndriyam
vetti yatra na ca eva ayam sthitaḥ calati tattvataḥ
vetti yatra na ca eva ayam sthitaḥ calati tattvataḥ
21.
yatra (saḥ) yat tat ātyantikam atīndriyam buddhigrāhyam sukham vetti,
ca ayam sthitaḥ tattvataḥ na eva calati.
ca ayam sthitaḥ tattvataḥ na eva calati.
21.
When one experiences that ultimate happiness which is comprehensible by the intellect (buddhi) and transcends the senses, being established in that truth (tattva), one does not deviate from it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुखम् (sukham) - happiness, pleasure, ease
- आत्यन्तिकम् (ātyantikam) - ultimate, absolute, extreme, eternal
- यत् (yat) - which, that which
- तत् (tat) - that, it
- बुद्धिग्राह्यम् (buddhigrāhyam) - perceivable by the intellect, graspable by reason
- अतीन्द्रियम् (atīndriyam) - beyond the senses, supersensuous
- वेत्ति (vetti) - experiences (knows, understands, perceives, experiences)
- यत्र (yatra) - where, when, in which
- न (na) - not, no
- च (ca) - and, also
- एव (eva) - indeed, only, precisely
- अयम् (ayam) - this, this one, he
- स्थितः (sthitaḥ) - being established (situated, abiding, established)
- चलति (calati) - moves, stirs, deviates, trembles
- तत्त्वतः (tattvataḥ) - from that truth (from truth, in reality, essentially, truly)
Words meanings and morphology
सुखम् (sukham) - happiness, pleasure, ease
(noun)
Nominative, neuter, singular of sukha
sukha - happiness, pleasure, joy, comfort, ease
आत्यन्तिकम् (ātyantikam) - ultimate, absolute, extreme, eternal
(adjective)
Nominative, neuter, singular of ātyantika
ātyantika - final, ultimate, absolute, perpetual, eternal
Note: Agrees with 'sukham'
यत् (yat) - which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever (relative pronoun)
Note: Refers to 'sukham'
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it (demonstrative pronoun)
Note: Refers to 'sukham'
बुद्धिग्राह्यम् (buddhigrāhyam) - perceivable by the intellect, graspable by reason
(adjective)
Nominative, neuter, singular of buddhigrāhya
buddhigrāhya - to be grasped by the intellect, perceivable by reason
Compound type : tṛtīyā tatpuruṣa (buddhi+grāhya)
- buddhi – intellect, understanding, reason, perception
noun (feminine)
Root: budh - grāhya – to be grasped, perceivable, comprehensible
adjective
Gerundive
Derived from root 'grah'
Root: grah (class 9)
Note: Agrees with 'sukham'
अतीन्द्रियम् (atīndriyam) - beyond the senses, supersensuous
(adjective)
Nominative, neuter, singular of atīndriya
atīndriya - beyond the senses, supersensuous, transcendental
Compound type : prādi-samāsa (ati+indriya)
- ati – beyond, over, excessively
indeclinable - indriya – sense organ, faculty of sense
noun (neuter)
Note: Agrees with 'sukham'
वेत्ति (vetti) - experiences (knows, understands, perceives, experiences)
(verb)
3rd person , singular, active, present (lat) of vid
Root: vid (class 2)
यत्र (yatra) - where, when, in which
(indeclinable)
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, only, precisely
(indeclinable)
अयम् (ayam) - this, this one, he
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one, he, she, it (demonstrative pronoun)
Note: Refers to the yogi/practitioner
स्थितः (sthitaḥ) - being established (situated, abiding, established)
(adjective)
Nominative, masculine, singular of sthita
sthita - standing, situated, abiding, established, fixed
Past Passive Participle
Derived from root 'sthā'
Root: sthā (class 1)
Note: Agrees with 'ayam'
चलति (calati) - moves, stirs, deviates, trembles
(verb)
3rd person , singular, active, present (lat) of cal
Root: cal (class 1)
तत्त्वतः (tattvataḥ) - from that truth (from truth, in reality, essentially, truly)
(indeclinable)
Derived from 'tattva' with suffix '-tas'