भगवद्गीता
bhagavad-gītā
-
chapter-6, verse-17
युक्ताहारविहारस्य युक्तचेष्टस्य कर्मसु ।
युक्तस्वप्नावबोधस्य योगो भवति दुःखहा ॥१७॥
युक्तस्वप्नावबोधस्य योगो भवति दुःखहा ॥१७॥
17. yuktāhāravihārasya yuktaceṣṭasya karmasu ,
yuktasvapnāvabodhasya yogo bhavati duḥkhahā.
yuktasvapnāvabodhasya yogo bhavati duḥkhahā.
17.
yuktāhāravihārasya yuktaceṣṭasya karmasu
yuktasvapnāvabodhasya yogaḥ bhavati duḥkhahā
yuktasvapnāvabodhasya yogaḥ bhavati duḥkhahā
17.
yuktāhāravihārasya karmasu yuktaceṣṭasya
yuktasvapnāvabodhasya yogaḥ duḥkhahā bhavati
yuktasvapnāvabodhasya yogaḥ duḥkhahā bhavati
17.
For the one whose eating and recreation are regulated, whose actions (karma) in all endeavors are disciplined, and whose sleep and wakefulness are balanced, yoga (yoga) becomes the alleviator of suffering.
Words meanings summery:
(Scroll down for elaborated words morphology)
- युक्ताहारविहारस्य (yuktāhāravihārasya) - of one whose eating and recreation are regulated
- युक्तचेष्टस्य (yuktaceṣṭasya) - of one whose actions are regulated
- कर्मसु (karmasu) - in all endeavors or duties (karma) (in actions, in deeds)
- युक्तस्वप्नावबोधस्य (yuktasvapnāvabodhasya) - of one whose sleep and wakefulness are regulated
- योगः (yogaḥ) - yoga (yoga), union, discipline
- भवति (bhavati) - becomes, happens, is
- दुःखहा (duḥkhahā) - alleviator of suffering (destroyer of sorrow/suffering)
Words meanings and morphology
युक्ताहारविहारस्य (yuktāhāravihārasya) - of one whose eating and recreation are regulated
(adjective)
Genitive, masculine, singular of yuktāhāravihāra
yuktāhāravihāra - one whose food (āhāra) and recreation (vihāra) are regulated (yukta)
Compound type : bahuvrihi (yukta+āhāra+vihāra)
- yukta – regulated, disciplined, appropriate
adjective (masculine)
Past Passive Participle
Derived from root yuj (to join, to yoke) + kta suffix.
Root: yuj (class 7) - āhāra – food, eating, consumption
noun (masculine)
Derived from ā-hṛ (to take).
Prefix: ā
Root: hṛ (class 1) - vihāra – recreation, movement, wandering, diversion
noun (masculine)
Derived from vi-hṛ (to roam).
Prefix: vi
Root: hṛ (class 1)
Note: Qualifies an implied person.
युक्तचेष्टस्य (yuktaceṣṭasya) - of one whose actions are regulated
(adjective)
Genitive, masculine, singular of yuktaceṣṭa
yuktaceṣṭa - one whose actions (ceṣṭa) are regulated (yukta)
Compound type : bahuvrihi (yukta+ceṣṭa)
- yukta – regulated, disciplined, appropriate
adjective (masculine)
Past Passive Participle
Derived from root yuj (to join, to yoke) + kta suffix.
Root: yuj (class 7) - ceṣṭa – action, effort, movement, exertion
noun (neuter)
Derived from root ceṣṭ (to move, to act).
Root: ceṣṭ (class 1)
Note: Qualifies an implied person.
कर्मसु (karmasu) - in all endeavors or duties (karma) (in actions, in deeds)
(noun)
Locative, neuter, plural of karman
karman - action, deed, work, duty, ritual, effect of actions (karma)
Root: kṛ (class 8)
Note: Refers to actions (karma) in general.
युक्तस्वप्नावबोधस्य (yuktasvapnāvabodhasya) - of one whose sleep and wakefulness are regulated
(adjective)
Genitive, masculine, singular of yuktasvapnāvabodha
yuktasvapnāvabodha - one whose sleep (svapna) and wakefulness (avabodha) are regulated (yukta)
Compound type : bahuvrihi (yukta+svapna+avabodha)
- yukta – regulated, disciplined, appropriate
adjective (masculine)
Past Passive Participle
Derived from root yuj (to join, to yoke) + kta suffix.
Root: yuj (class 7) - svapna – sleep, dream
noun (masculine)
Derived from root svap (to sleep).
Root: svap (class 2) - avabodha – waking, awakening, knowledge, perception
noun (masculine)
Derived from ava-budh (to wake, to perceive).
Prefix: ava
Root: budh (class 1)
Note: Qualifies an implied person.
योगः (yogaḥ) - yoga (yoga), union, discipline
(noun)
Nominative, masculine, singular of yoga
yoga - union, connection, discipline, spiritual practice, means
Root: yuj (class 7)
Note: Subject of 'bhavati'.
भवति (bhavati) - becomes, happens, is
(verb)
3rd person , singular, active, present (Laṭ) of bhū
Present Tense, Active Voice
From root bhū (to be).
Root: bhū (class 1)
दुःखहा (duḥkhahā) - alleviator of suffering (destroyer of sorrow/suffering)
(adjective)
Nominative, masculine, singular of duḥkhahan
duḥkhahan - destroying (han) sorrow (duḥkha), remover of suffering
Agent noun from duḥkha + root han (to strike, destroy).
Compound type : tatpurusha (duḥkha+han)
- duḥkha – sorrow, suffering, pain, misery
noun (neuter) - han – destroying, killing, striking
noun (masculine)
Agent Noun
Root han (to strike, kill) used as a noun-forming element.
Root: han (class 2)
Note: Predicate adjective for 'yogaḥ'.