भगवद्गीता
bhagavad-gītā
-
chapter-6, verse-47
योगिनामपि सर्वेषां मद्गतेनान्तरात्मना ।
श्रद्धावान्भजते यो मां स मे युक्ततमो मतः ॥४७॥
श्रद्धावान्भजते यो मां स मे युक्ततमो मतः ॥४७॥
47. yogināmapi sarveṣāṁ madgatenāntarātmanā ,
śraddhāvānbhajate yo māṁ sa me yuktatamo mataḥ.
śraddhāvānbhajate yo māṁ sa me yuktatamo mataḥ.
47.
yoginām api sarveṣām madgatena antarātmanā
śraddhāvān bhajate yaḥ mām saḥ me yuktatamaḥ mataḥ
śraddhāvān bhajate yaḥ mām saḥ me yuktatamaḥ mataḥ
47.
yaḥ madgatena antarātmanā śraddhāvān mām bhajate,
saḥ me sarveṣām yoginām api yuktatamaḥ mataḥ.
saḥ me sarveṣām yoginām api yuktatamaḥ mataḥ.
47.
Among all practitioners of yoga (yogī), the one who, with their inner self (antarātman) focused on Me, worships Me with faith (śraddhā), is considered by Me to be the most perfectly united (yuktatama).
Words meanings summery:
(Scroll down for elaborated words morphology)
- योगिनाम् (yoginām) - of yogis
- अपि (api) - also, even
- सर्वेषाम् (sarveṣām) - of all
- मद्गतेन (madgatena) - by one whose mind is fixed on Me, Me-gone
- अन्तरात्मना (antarātmanā) - by the inner self
- श्रद्धावान् (śraddhāvān) - full of faith, faithful
- भजते (bhajate) - worships, adores, serves
- यः (yaḥ) - who, whoever
- माम् (mām) - Me
- सः (saḥ) - he
- मे (me) - by Me, to Me, for Me
- युक्ततमः (yuktatamaḥ) - most united, most perfectly engaged in yoga
- मतः (mataḥ) - considered, thought, opined
Words meanings and morphology
योगिनाम् (yoginām) - of yogis
(noun)
Genitive, masculine, plural of yogin
yogin - one who practices yoga (yoga), an ascetic, a devotee, one who is united with the divine
Agent noun derived from the root 'yuj'
Root: yuj
अपि (api) - also, even
(indeclinable)
सर्वेषाम् (sarveṣām) - of all
(pronoun)
Genitive, masculine, plural of sarva
sarva - all, every, whole, entire
मद्गतेन (madgatena) - by one whose mind is fixed on Me, Me-gone
(adjective)
Instrumental, masculine, singular of madgata
madgata - gone to Me, fixed on Me, devoted to Me
Compound type : tatpuruṣa (mad+gata)
- mad – Me, from Me
pronoun
Ablative singular form of 'asmad' (I), used here as the first member of a compound. - gata – gone, reached, attained, fixed
participle (masculine)
Past Passive Participle
Past Passive Participle of the root 'gam'
Root: gam (class 1)
अन्तरात्मना (antarātmanā) - by the inner self
(noun)
Instrumental, masculine, singular of antarātman
antarātman - the inner self, the soul (ātman), the spirit within
Compound type : karmadhāraya (antar+ātman)
- antar – inner, within, interior
indeclinable - ātman – self, soul (ātman), individual spirit, essence
noun (masculine)
श्रद्धावान् (śraddhāvān) - full of faith, faithful
(adjective)
Nominative, masculine, singular of śraddhāvat
śraddhāvat - faithful, having faith (śraddhā), believing, devout
Derived from 'śraddhā' with the possessive suffix '-vat'
भजते (bhajate) - worships, adores, serves
(verb)
3rd person , singular, middle, present (laṭ) of bhaj
Root: bhaj (class 1)
यः (yaḥ) - who, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what, whichever
माम् (mām) - Me
(pronoun)
Accusative, singular of asmad
asmad - I, Me
First person pronoun
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
Demonstrative pronoun
मे (me) - by Me, to Me, for Me
(pronoun)
singular of asmad
asmad - I, Me
First person pronoun
Note: Often used interchangeably with instrumental in classical Sanskrit, here meaning 'by Me' or 'in My opinion'.
युक्ततमः (yuktatamaḥ) - most united, most perfectly engaged in yoga
(adjective)
Nominative, masculine, singular of yuktatama
yuktatama - most united, most perfectly connected, most devoted, best practitioner of yoga (yoga)
Superlative form of 'yukta' (Past Passive Participle of 'yuj')
Root: yuj
मतः (mataḥ) - considered, thought, opined
(participle)
Nominative, masculine, singular of mata
mata - considered, thought, approved, known, opinion
Past Passive Participle
Past Passive Participle of the root 'man'
Root: man (class 4)