भगवद्गीता
bhagavad-gītā
-
chapter-6, verse-24
संकल्पप्रभवान्कामांस्त्यक्त्वा सर्वानशेषतः ।
मनसैवेन्द्रियग्रामं विनियम्य समन्ततः ॥२४॥
मनसैवेन्द्रियग्रामं विनियम्य समन्ततः ॥२४॥
24. saṁkalpaprabhavānkāmāṁstyaktvā sarvānaśeṣataḥ ,
manasaivendriyagrāmaṁ viniyamya samantataḥ.
manasaivendriyagrāmaṁ viniyamya samantataḥ.
24.
saṅkalpaprabhavān kāmān tyaktvā sarvān aśeṣataḥ
| manasā eva indriyagrāmam viniyamya samantataḥ
| manasā eva indriyagrāmam viniyamya samantataḥ
24.
saṅkalpaprabhavān sarvān kāmān aśeṣataḥ tyaktvā
manasā eva indriyagrāmam samantataḥ viniyamya
manasā eva indriyagrāmam samantataḥ viniyamya
24.
Having completely abandoned all desires arising from mental resolves, and having fully restrained the entire group of senses from all sides by the mind alone,
Words meanings summery:
(Scroll down for elaborated words morphology)
- सङ्कल्पप्रभवान् (saṅkalpaprabhavān) - desires born of mental resolves (born of resolve, originating from intention)
- कामान् (kāmān) - desires, wishes, longings
- त्यक्त्वा (tyaktvā) - having abandoned, having renounced, having given up
- सर्वान् (sarvān) - all, every
- अशेषतः (aśeṣataḥ) - completely, without remainder, entirely
- मनसा (manasā) - by the mind, with the mind
- एव (eva) - only, alone, indeed, certainly
- इन्द्रियग्रामम् (indriyagrāmam) - the multitude of senses, the group of sense organs
- विनियम्य (viniyamya) - having restrained, having controlled, having regulated
- समन्ततः (samantataḥ) - from all sides, all around, everywhere
Words meanings and morphology
सङ्कल्पप्रभवान् (saṅkalpaprabhavān) - desires born of mental resolves (born of resolve, originating from intention)
(adjective)
Accusative, masculine, plural of saṅkalpaprabhava
saṅkalpaprabhava - originating from intention, born of resolve
Compound type : tatpuruṣa (saṅkalpa+prabhava)
- saṅkalpa – resolve, intention, will, mental formulation
noun (masculine)
from saṃ-kḷp
Prefix: sam
Root: kḷp (class 1) - prabhava – origin, source, born from, arising from
adjective (masculine)
verbal noun
from pra-bhū
Prefix: pra
Root: bhū (class 1)
कामान् (kāmān) - desires, wishes, longings
(noun)
Accusative, masculine, plural of kāma
kāma - desire, wish, longing, love
Root: kam (class 1)
त्यक्त्वा (tyaktvā) - having abandoned, having renounced, having given up
(indeclinable)
absolutive
from root tyaj with suffix -tvā
Root: tyaj (class 1)
सर्वान् (sarvān) - all, every
(pronoun)
Accusative, masculine, plural of sarva
sarva - all, every, whole
अशेषतः (aśeṣataḥ) - completely, without remainder, entirely
(indeclinable)
from aśeṣa (without remainder) with suffix -tas
मनसा (manasā) - by the mind, with the mind
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, consciousness, thought
Root: man (class 4)
एव (eva) - only, alone, indeed, certainly
(indeclinable)
इन्द्रियग्रामम् (indriyagrāmam) - the multitude of senses, the group of sense organs
(noun)
Accusative, masculine, singular of indriyagrāma
indriyagrāma - multitude of senses, group of sense organs
Compound type : tatpuruṣa (indriya+grāma)
- indriya – sense organ, faculty of sense
noun (neuter) - grāma – group, multitude, village
noun (masculine)
विनियम्य (viniyamya) - having restrained, having controlled, having regulated
(indeclinable)
absolutive (lyap)
from root yam with prefixes vi and ni, suffix -ya
Prefixes: vi+ni
Root: yam (class 1)
समन्ततः (samantataḥ) - from all sides, all around, everywhere
(indeclinable)
from samanta (all-sided) with suffix -tas