भगवद्गीता
bhagavad-gītā
-
chapter-6, verse-31
सर्वभूतस्थितं यो मां भजत्येकत्वमास्थितः ।
सर्वथा वर्तमानोऽपि स योगी मयि वर्तते ॥३१॥
सर्वथा वर्तमानोऽपि स योगी मयि वर्तते ॥३१॥
31. sarvabhūtasthitaṁ yo māṁ bhajatyekatvamāsthitaḥ ,
sarvathā vartamāno'pi sa yogī mayi vartate.
sarvathā vartamāno'pi sa yogī mayi vartate.
31.
sarvabhūtasthitam yaḥ mām bhajati ekatvam āsthitaḥ
sarvathā vartamānaḥ api saḥ yogī mayi vartate
sarvathā vartamānaḥ api saḥ yogī mayi vartate
31.
yaḥ ekatvam āsthitaḥ sarvabhūtasthitam mām bhajati
saḥ yogī sarvathā vartamānaḥ api mayi vartate
saḥ yogī sarvathā vartamānaḥ api mayi vartate
31.
The practitioner of yoga (yogī) who, established in oneness, worships Me as abiding in all beings, that person, even while acting in all ways, dwells in Me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वभूतस्थितम् (sarvabhūtasthitam) - situated in all beings, dwelling in all creatures
- यः (yaḥ) - who, which
- माम् (mām) - Me, to Me
- भजति (bhajati) - worships, serves, resorts to
- एकत्वम् (ekatvam) - oneness, unity
- आस्थितः (āsthitaḥ) - established, abiding, fixed in
- सर्वथा (sarvathā) - in all ways, by all means, always, under all circumstances
- वर्तमानः (vartamānaḥ) - existing, acting, present
- अपि (api) - even, even if, although
- सः (saḥ) - he
- योगी (yogī) - a practitioner of yoga (yoga) (a yogi, one who practices yoga)
- मयि (mayi) - in Me
- वर्तते (vartate) - exists, abides, dwells
Words meanings and morphology
सर्वभूतस्थितम् (sarvabhūtasthitam) - situated in all beings, dwelling in all creatures
(adjective)
Accusative, neuter, singular of sarvabhūtasthita
sarvabhūtasthita - situated in all beings
Compound type : bahuvrihi (sarva+bhūta+sthita)
- sarva – all, every
pronoun (masculine) - bhūta – being, creature, element
noun (neuter)
Past Passive Participle
Derived from root bhū (to be, to become)
Root: bhū (class 1) - sthita – standing, situated, abiding
adjective (masculine)
Past Passive Participle
Derived from root sthā (to stand)
Root: sthā (class 1)
Note: Qualifies 'mām'.
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
माम् (mām) - Me, to Me
(pronoun)
Accusative, singular of aham
aham - I, Me
Note: From the first person pronoun 'aham'.
भजति (bhajati) - worships, serves, resorts to
(verb)
3rd person , singular, active, present (laṭ) of bhaj
present indicative
3rd person singular present active of root bhaj
Root: bhaj (class 1)
एकत्वम् (ekatvam) - oneness, unity
(noun)
Accusative, neuter, singular of ekatva
ekatva - oneness, unity, identity
Derived from eka (one) + -tva (suffix for abstract nouns)
आस्थितः (āsthitaḥ) - established, abiding, fixed in
(adjective)
Nominative, masculine, singular of āsthita
āsthita - established, abiding in, fixed in, resorted to
Past Passive Participle
Derived from root sthā (to stand) with prefix ā-
Prefix: ā
Root: sthā (class 1)
Note: Qualifies 'yaḥ'.
सर्वथा (sarvathā) - in all ways, by all means, always, under all circumstances
(indeclinable)
Adverbial form derived from sarva (all)
वर्तमानः (vartamānaḥ) - existing, acting, present
(adjective)
Nominative, masculine, singular of vartamāna
vartamāna - existing, being, present, acting
Present Active Participle
Derived from root vṛt (to be, to exist) + -māna (suffix for middle voice present participle)
Root: vṛt (class 1)
Note: Qualifies 'saḥ yogī'.
अपि (api) - even, even if, although
(indeclinable)
Note: Expresses concession.
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Nominative singular masculine of 'tad'.
योगी (yogī) - a practitioner of yoga (yoga) (a yogi, one who practices yoga)
(noun)
Nominative, masculine, singular of yogin
yogin - one who practices yoga, an ascetic, a devotee
Derived from yoga
Root: yuj (class 7)
Note: Term `yoga` is mentioned in instructions.
मयि (mayi) - in Me
(pronoun)
Locative, singular of aham
aham - I, Me
Note: From the first person pronoun 'aham'.
वर्तते (vartate) - exists, abides, dwells
(verb)
3rd person , singular, middle, present (laṭ) of vṛt
present indicative
3rd person singular present middle (ātmanepada) of root vṛt
Root: vṛt (class 1)