योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-90, verse-4

जगन्ति सन्ति सर्वत्र सर्वत्र ब्रह्म संस्थितम् ।
सर्वं शून्यं परं शान्तं सर्वमारम्भमन्थरम् ॥ ४ ॥

jaganti santi sarvatra sarvatra brahma saṃsthitam ,
sarvaṃ śūnyaṃ paraṃ śāntaṃ sarvamārambhamantharam 4

4. jaganti santi sarvatra sarvatra brahman saṃsthitam
sarvam śūnyam param śāntam sarvam ārambhamantharam

4. jaganti sarvatra santi.
sarvatra brahman saṃsthitam.
sarvam śūnyam param śāntam.
sarvam ārambhamantharam.

4. Worlds exist everywhere, and everywhere the ultimate reality (brahman) is established. All is void, supreme, and peaceful; all is slow in its initiation.

Words meanings summery:

• जगन्ति (jaganti) - worlds, universes

• सन्ति (santi) - are, exist

• सर्वत्र (sarvatra) - everywhere, in all places

• सर्वत्र (sarvatra) - everywhere, in all places

• ब्रह्मन् (brahman) - the ultimate reality (brahman)

• संस्थितम् (saṁsthitam) - established, situated, existing

• सर्वम् (sarvam) - all, everything

• शून्यम् (śūnyam) - void, empty, zero

• परम् (param) - supreme, highest, ultimate

• शान्तम् (śāntam) - peaceful, tranquil, calm

• सर्वम् (sarvam) - all, everything

• आरम्भमन्थरम् (ārambhamantharam) - slow in beginning, slow to initiate, languid in inception

Words meanings and morphology

जगन्ति (jaganti) - worlds, universes

(noun)

Nominative, neuter, plural of jagat

jagat - world, universe, that which moves, living beings (jagat)

Root: √gam (class 1)

सन्ति (santi) - are, exist

(verb)

3rd person , plural, active, present (lat) of as

present tense

root √as, present 3rd person plural

Root: √as (class 2)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Note: Repetition for emphasis.

ब्रह्मन् (brahman) - the ultimate reality (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality (brahman), the absolute, the universal spirit

संस्थितम् (saṁsthitam) - established, situated, existing

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - established, situated, standing firm, composed, existing

Past Passive Participle

Derived from root √sthā (to stand) with prefix sam-

Prefix: sam

Root: √sthā (class 1)

Note: Agrees with 'brahman'.

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

शून्यम् (śūnyam) - void, empty, zero

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, null, zero, non-existent

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quieted

Past Passive Participle (derived from √śam)

Root: √śam (class 4)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Repetition for emphasis.

आरम्भमन्थरम् (ārambhamantharam) - slow in beginning, slow to initiate, languid in inception

(adjective)

Nominative, neuter, singular of ārambhamanthara

ārambhamanthara - slow in beginning, slow to initiate, languid in inception

Compound type : tatpurusha (ārambha+manthara)

• ārambha – beginning, initiation, enterprise
  noun (masculine)
  Prefix: ā
  Root: √rabh (class 1)
• manthara – slow, sluggish, dull, languid
  adjective