योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-90, verse-30

एवं जगच्चाजगद्वा साकारं वा निराकृति ।
चिन्मात्रगगनं सर्वमाकाशाधिकनिर्मलम् ॥ ३० ॥

evaṃ jagaccājagadvā sākāraṃ vā nirākṛti ,
cinmātragaganaṃ sarvamākāśādhikanirmalam 30

30. evam jagat ca ajagat vā sākaram vā nirākṛti
cinmātragaganam sarvam ākāśādhikanirmalam

30. evam jagat ca ajagat vā sākaram vā nirākṛti
sarvam cinmātragaganam ākāśādhikanirmalam

30. Thus, this whole world, whether manifest or unmanifest, whether with form or formless, is nothing but the sky of pure consciousness (citmātra), purer than even space (ākāśa).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• जगत् (jagat) - the manifest world (world, universe, moving, manifest)

• च (ca) - and

• अजगत् (ajagat) - the unmanifest aspect of reality (unmoving, unmanifest, non-world)

• वा (vā) - or

• साकरम् (sākaram) - having form, embodied, with shape

• वा (vā) - or

• निराकृति (nirākṛti) - formless, without shape

• चिन्मात्रगगनम् (cinmātragaganam) - sky of pure consciousness

• सर्वम् (sarvam) - all, whole, entire

• आकाशाधिकनिर्मलम् (ākāśādhikanirmalam) - purer than space, extremely pure

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

जगत् (jagat) - the manifest world (world, universe, moving, manifest)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

Derived from root gam (to go) with suffix -at, meaning 'that which goes' or 'moving'. Used as a noun for 'world'.

Root: gam (class 1)

च (ca) - and

(indeclinable)

अजगत् (ajagat) - the unmanifest aspect of reality (unmoving, unmanifest, non-world)

(noun)

Nominative, neuter, singular of ajagat

ajagat - unmoving, unmanifest, not the world

Negative compound of 'jagat' with 'a-'.

Compound type : nañ-tatpuruṣa (a+jagat)

• a – not, non-
  indeclinable
• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  Root: gam (class 1)

वा (vā) - or

(indeclinable)

साकरम् (sākaram) - having form, embodied, with shape

(adjective)

Nominative, neuter, singular of sākara

sākara - having form, embodied, with shape

Compound of 'sa' (with) and 'ākāra' (form).

Compound type : bahuvrīhi (sa+ākāra)

• sa – with, together with
  indeclinable
• ākāra – form, shape, appearance
  noun (masculine)

वा (vā) - or

(indeclinable)

निराकृति (nirākṛti) - formless, without shape

(adjective)

Nominative, neuter, singular of nirākṛti

nirākṛti - formless, without shape or figure

Compound of 'nir' (without) and 'ākṛti' (form).

Compound type : bahuvrīhi (nir+ākṛti)

• nir – without, out of, cessation
  indeclinable
• ākṛti – form, shape, appearance
  noun (feminine)

Note: Used here as a neuter nominative singular adjective, parallel to 'sākaram'.

चिन्मात्रगगनम् (cinmātragaganam) - sky of pure consciousness

(noun)

Nominative, neuter, singular of cinmātragagana

cinmātragagana - the ether or sky of pure consciousness

Compound of 'cit-mātra' (mere consciousness) and 'gagana' (sky/ether).

Compound type : tatpuruṣa (cit+mātra+gagana)

• cit – consciousness, pure intelligence
  noun (feminine)
• mātra – mere, only, measure
  adjective
• gagana – sky, atmosphere, heaven, ether
  noun (neuter)

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

आकाशाधिकनिर्मलम् (ākāśādhikanirmalam) - purer than space, extremely pure

(adjective)

Nominative, neuter, singular of ākāśādhikanirmala

ākāśādhikanirmala - more pure than space, supremely pure

Compound of 'ākāśa' (space), 'adhika' (more/exceeding), and 'nirmala' (pure).

Compound type : tatpuruṣa (ākāśa+adhika+nirmala)

• ākāśa – space, ether, sky
  noun (masculine)
• adhika – more, exceeding, superior
  adjective
• nirmala – pure, clean, spotless
  adjective