योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-90, verse-28

अजडेन जडेनेव समया जालया तया ।
अन्तःसर्वपदार्थानां ज्ञाताज्ञातेन संस्थितम् ॥ २८ ॥

ajaḍena jaḍeneva samayā jālayā tayā ,
antaḥsarvapadārthānāṃ jñātājñātena saṃsthitam 28

28. ajaḍena jaḍena iva samayā jālayā tayā antaḥ
sarvapadārthānām jñātājñātena saṃsthitam

28. antaḥ sarvapadārthānām tayā samayā jālayā
ajaḍena jaḍena iva jñātājñātena saṃsthitam

28. Within all objects (padārtha), this world (jagat) was established by that net of time (samaya), by the conscious (ajaḍa) acting as if it were inert (jaḍa), and existing as both known and unknown.

Words meanings summery:

• अजडेन (ajaḍena) - Refers to the principle of consciousness or the experiencer. (by the non-inert, by the conscious)

• जडेन (jaḍena) - Refers to the material aspect or the appearance of unconsciousness. (by the inert, by the dull)

• इव (iva) - as if, like, similar to

• समया (samayā) - By the influence of time, as part of the net. (by time; by convention; by opportune moment)

• जालया (jālayā) - Refers to the illusory or entangling nature of existence. (by the net, by the snare)

• तया (tayā) - Refers to 'samayā jālayā'. (by that (feminine))

• अन्तः (antaḥ) - inside, within, internally

• सर्वपदार्थानाम् (sarvapadārthānām) - of all objects/categories/entities

• ज्ञाताज्ञातेन (jñātājñātena) - As both known and unknown. (by the known and the unknown)

• संस्थितम् (saṁsthitam) - existed, stood, established, comprised

Words meanings and morphology

अजडेन (ajaḍena) - Refers to the principle of consciousness or the experiencer. (by the non-inert, by the conscious)

(adjective)

Instrumental, neuter, singular of ajaḍa

ajaḍa - non-inert, conscious, intelligent, active

From a- (negation) + jaḍa (inert)

Compound type : dvandva (a+jaḍa)

• a – not, un-, without
  indeclinable
  Negation prefix.
• jaḍa – inert, dull, senseless, unconscious, cold
  adjective (masculine/neuter)
  Root: jaḍ (class 1)

Note: Used adverbially or as agent.

जडेन (jaḍena) - Refers to the material aspect or the appearance of unconsciousness. (by the inert, by the dull)

(adjective)

Instrumental, neuter, singular of jaḍa

jaḍa - inert, dull, senseless, unconscious, cold

Root: jaḍ (class 1)

Note: Used adverbially or as agent.

इव (iva) - as if, like, similar to

(indeclinable)

समया (samayā) - By the influence of time, as part of the net. (by time; by convention; by opportune moment)

(noun)

Instrumental, feminine, singular of samayā

samayā - convention, agreement, rule; appointed time/occasion

Feminine form of samaya or derivation related to fixed time.

Note: Acting as an agent or means.

जालया (jālayā) - Refers to the illusory or entangling nature of existence. (by the net, by the snare)

(noun)

Instrumental, feminine, singular of jālā

jālā - net, snare, illusion

Note: Agent/means.

तया (tayā) - Refers to 'samayā jālayā'. (by that (feminine))

(pronoun)

Instrumental, feminine, singular of tad

tad - that, that one

Note: Agrees with 'jālayā'.

अन्तः (antaḥ) - inside, within, internally

(indeclinable)

Note: Indicates location.

सर्वपदार्थानाम् (sarvapadārthānām) - of all objects/categories/entities

(noun)

Genitive, masculine, plural of sarvapadārtha

sarvapadārtha - all objects, all entities, all categories

Compound type : tatpuruṣa (sarva+padārtha)

• sarva – all, every, whole
  pronoun/adjective (masculine)
• padārtha – object, thing, category, meaning of a word
  noun (masculine)
  From pada (word) + artha (meaning, object)

Note: Governed by 'antaḥ'.

ज्ञाताज्ञातेन (jñātājñātena) - As both known and unknown. (by the known and the unknown)

(adjective)

Instrumental, neuter, singular of jñātājñāta

jñātājñāta - known and unknown, a combination of known and unknown

Compound of jñāta (known) and ajñāta (unknown).

Compound type : itaretara dvandva (jñāta+ajñāta)

• jñāta – known, understood
  participle (neuter)
  past passive participle
  From √jñā (to know)
  Root: jñā (class 9)
• ajñāta – unknown, not understood
  participle (neuter)
  past passive participle
  From a- (negation) + jñāta (known)
  Root: jñā (class 9)

Note: Describes the manner of existence for 'jagat'.

संस्थितम् (saṁsthitam) - existed, stood, established, comprised

(participle)

neuter, singular of saṃsthita

saṁsthita - stood, situated, existing, established, comprised

past passive participle

From √sthā with prefix sam-

Prefix: sam

Root: sthā (class 1)

Note: Main verb-like element.