योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-90, verse-22

प्राप्य जिह्वाणुभिः सङ्गमनुभूतिः कृतोत्तमा ।
यामात्मनो न देहस्य मन्ये ज्ञानस्य केवलम् ॥ २२ ॥

prāpya jihvāṇubhiḥ saṅgamanubhūtiḥ kṛtottamā ,
yāmātmano na dehasya manye jñānasya kevalam 22

22. prāpya jihvāṇubhiḥ saṅgamam anubhūtiḥ kṛtottamā
yām ātmanaḥ na dehasya manye jñānasya kevalam

22. jihvāṇubhiḥ saṅgamam prāpya kṛtottamā anubhūtiḥ.
yām ātmanaḥ jñānasya kevalam na dehasya (iti) manye.

22. An excellent experience is produced when contact is obtained through the subtle elements of the tongue. I consider that experience to belong to the self (ātman) and purely to knowledge, not to the body.

Words meanings summery:

• प्राप्य (prāpya) - having obtained, having reached

• जिह्वाणुभिः (jihvāṇubhiḥ) - by the subtle elements of the tongue, by the atoms of the tongue

• सङ्गमम् (saṅgamam) - contact, union

• अनुभूतिः (anubhūtiḥ) - experience, perception

• कृतोत्तमा (kṛtottamā) - made excellent, rendered supreme

• याम् (yām) - which (feminine, singular, accusative)

• आत्मनः (ātmanaḥ) - of the self (ātman), of the soul

• न (na) - not, no

• देहस्य (dehasya) - of the body

• मन्ये (manye) - I think, I consider, I believe

• ज्ञानस्य (jñānasya) - of knowledge

• केवलम् (kevalam) - merely, only, exclusively

Words meanings and morphology

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

Absolutive

Formed from root āp with prefix pra and suffix -ya.

Prefix: pra

Root: āp (class 5)

जिह्वाणुभिः (jihvāṇubhiḥ) - by the subtle elements of the tongue, by the atoms of the tongue

(noun)

Instrumental, masculine, plural of jihvāṇu

jihvāṇu - subtle element of the tongue, atom of the tongue

Compound type : tatpuruṣa (jihvā+aṇu)

• jihvā – tongue, speech
  noun (feminine)
• aṇu – atom, subtle particle
  noun (masculine)

सङ्गमम् (saṅgamam) - contact, union

(noun)

Accusative, masculine, singular of saṅgama

saṅgama - contact, union, meeting

अनुभूतिः (anubhūtiḥ) - experience, perception

(noun)

Nominative, feminine, singular of anubhūti

anubhūti - experience, perception, apprehension

कृतोत्तमा (kṛtottamā) - made excellent, rendered supreme

(adjective)

Nominative, feminine, singular of kṛtottamā

kṛtottamā - made excellent, rendered supreme, perfected

Compound type : tatpuruṣa (kṛta+uttamā)

• kṛta – made, done, performed
  adjective (neuter)
  Past Passive Participle
  Formed from root kṛ.
  Root: kṛ (class 8)
• uttamā – best, excellent, supreme
  adjective (feminine)

याम् (yām) - which (feminine, singular, accusative)

(pronoun)

Accusative, feminine, singular of yad

yad - which, who, what

आत्मनः (ātmanaḥ) - of the self (ātman), of the soul

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

न (na) - not, no

(indeclinable)

देहस्य (dehasya) - of the body

(noun)

Genitive, masculine, singular of deha

deha - body

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

ज्ञानस्य (jñānasya) - of knowledge

(noun)

Genitive, neuter, singular of jñāna

jñāna - knowledge, wisdom (jñāna)

केवलम् (kevalam) - merely, only, exclusively

(indeclinable)