योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-90, verse-14

मुखेनाविश्य हृदयमृतुवैधुर्यधारिणा ।
हृता विधुरिता भुक्ता लूना देहेषु धातवः ॥ १४ ॥

mukhenāviśya hṛdayamṛtuvaidhuryadhāriṇā ,
hṛtā vidhuritā bhuktā lūnā deheṣu dhātavaḥ 14

14. mukhena āviśya hṛdayam ṛtuvaidhurya-dhāriṇā
hṛtāḥ vidhuritāḥ bhuktāḥ lūnāḥ deheṣu dhātavaḥ

14. ṛtuvaidhurya-dhāriṇā mukhena āviśya hṛdayam
deheṣu dhātavaḥ hṛtāḥ vidhuritāḥ bhuktāḥ lūnāḥ

14. Having entered through the mouth into the heart, by that which bears the distress of seasonal imbalances, the essential bodily constituents (dhātus) within the bodies were seized, agitated, consumed, and destroyed.

Words meanings summery:

• मुखेन (mukhena) - by/through the mouth

• आविश्य (āviśya) - having entered, having penetrated

• हृदयम् (hṛdayam) - the heart

• ऋतुवैधुर्य-धारिणा (ṛtuvaidhurya-dhāriṇā) - Qualifies an implied agent (e.g., a disease-causing factor) that performs the action of `āviśya` (entering). (by/with that which bears seasonal distress/imbalance)

• हृताः (hṛtāḥ) - were seized, were carried away, were taken

• विधुरिताः (vidhuritāḥ) - were distressed, were agitated, were made deficient

• भुक्ताः (bhuktāḥ) - were consumed, were eaten, were enjoyed

• लूनाः (lūnāḥ) - were cut off, were destroyed, were severed

• देहेषु (deheṣu) - in the bodies

• धातवः (dhātavaḥ) - the essential constituents of the body (dhātus)

Words meanings and morphology

मुखेन (mukhena) - by/through the mouth

(noun)

Instrumental, neuter, singular of mukha

mukha - mouth, face, opening, principal

आविश्य (āviśya) - having entered, having penetrated

(indeclinable)

absolutative (gerund)

Formed from root viś (to enter) with upasarga ā- and suffix -ya

Prefix: ā

Root: viś (class 6)

हृदयम् (hṛdayam) - the heart

(noun)

Accusative, neuter, singular of hṛdaya

hṛdaya - heart, mind, core, essence

Note: Object of `āviśya`.

ऋतुवैधुर्य-धारिणा (ṛtuvaidhurya-dhāriṇā) - Qualifies an implied agent (e.g., a disease-causing factor) that performs the action of `āviśya` (entering). (by/with that which bears seasonal distress/imbalance)

(adjective)

Instrumental, masculine, singular of ṛtuvaidhurya-dhārin

ṛtuvaidhurya-dhārin - bearing seasonal distress, holding seasonal imbalance

Formed from `dhārin` (bearer) compounded with `ṛtuvaidhurya`.

Compound type : tatpuruṣa (ṛtuvaidhurya+dhārin)

• ṛtuvaidhurya – seasonal distress, seasonal deficiency, seasonal imbalance
  noun (neuter)
  From `ṛtu` (season) and `vaidhurya` (distress).
• dhārin – bearing, holding, possessing, carrying
  adjective (masculine)
  agent noun
  From root dhṛ (to hold, bear) + suffix -in.
  Root: dhṛ (class 1)

हृताः (hṛtāḥ) - were seized, were carried away, were taken

(adjective)

Nominative, masculine, plural of hṛta

hṛta - seized, taken, carried off, stolen

Past Passive Participle

From root hṛ (to seize, carry)

Root: hṛ (class 1)

Note: Functions as a finite verb in passive construction.

विधुरिताः (vidhuritāḥ) - were distressed, were agitated, were made deficient

(adjective)

Nominative, masculine, plural of vidhurita

vidhurita - distressed, agitated, separated, made deficient

Past Passive Participle

From root `vidhur` (to distress, separate), possibly derived from `vi` + `dhur` (distress) + `ita` (PPP suffix).

Note: Functions as a finite verb in passive construction.

भुक्ताः (bhuktāḥ) - were consumed, were eaten, were enjoyed

(adjective)

Nominative, masculine, plural of bhukta

bhukta - eaten, consumed, enjoyed, suffered

Past Passive Participle

From root bhuj (to eat, enjoy, suffer)

Root: bhuj (class 7)

Note: Functions as a finite verb in passive construction.

लूनाः (lūnāḥ) - were cut off, were destroyed, were severed

(adjective)

Nominative, masculine, plural of lūna

lūna - cut, severed, reaped, destroyed

Past Passive Participle

From root lū (to cut, sever)

Root: lū (class 9)

Note: Functions as a finite verb in passive construction.

देहेषु (deheṣu) - in the bodies

(noun)

Locative, masculine, plural of deha

deha - body, form, person

Note: Locative for where the `dhātavaḥ` are affected.

धातवः (dhātavaḥ) - the essential constituents of the body (dhātus)

(noun)

Nominative, masculine, plural of dhātu

dhātu - element, constituent, root, mineral, primary constituent of the body

Root: dhā (class 3)

Note: Subject of the passive past participles.