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7,90

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-90, verse-1

श्रीराम उवाच ।
अनन्तरं वद ब्रह्मञ्जगन्ति भवता तदा ।
भूमण्डलानां हृदये क्वचिद्दृष्टानि नैव वा ॥ १ ॥
śrīrāma uvāca ,
anantaraṃ vada brahmañjaganti bhavatā tadā ,
bhūmaṇḍalānāṃ hṛdaye kvaciddṛṣṭāni naiva vā 1
1. śrīrāma uvāca anantaram vada brahman jaganti bhavatā
tadā bhūmaṇḍalānām hṛdaye kvacit dṛṣṭāni na eva vā
1. śrīrāma uvāca.
brahman,
anantaram vada.
tadā bhavatā jaganti bhūmaṇḍalānām hṛdaye kvacit dṛṣṭāni vā na eva.
1. Śrī Rāma said: O brahmin, please tell me next, were those worlds seen by you then, somewhere in the core of the planetary systems, or not?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रीराम (śrīrāma) - Śrī Rāma
  • उवाच (uvāca) - said, spoke
  • अनन्तरम् (anantaram) - afterwards, next, immediately
  • वद (vada) - speak, tell, say
  • ब्रह्मन् (brahman) - O brahmin (addressing Vasiṣṭha) (O brahmin, O Brahman)
  • जगन्ति (jaganti) - worlds, universes
  • भवता (bhavatā) - by you (honorific)
  • तदा (tadā) - then, at that time
  • भूमण्डलानाम् (bhūmaṇḍalānām) - of the planetary systems, of the earth-spheres
  • हृदये (hṛdaye) - in the heart, in the core
  • क्वचित् (kvacit) - somewhere, sometimes, in some respect
  • दृष्टानि (dṛṣṭāni) - seen, perceived
  • (na) - not, no
  • एव (eva) - indeed, only, certainly
  • वा (vā) - or, either...or

Words meanings and morphology

श्रीराम (śrīrāma) - Śrī Rāma
(proper noun)
Nominative, masculine, singular of śrīrāma
śrīrāma - Śrī Rāma (an incarnation of Viṣṇu)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of uvāca
perfect tense
root √vac, perfect 3rd person singular
Root: √vac (class 2)
अनन्तरम् (anantaram) - afterwards, next, immediately
(indeclinable)
Note: Functions as an adverb here.
वद (vada) - speak, tell, say
(verb)
2nd person , singular, active, imperative (lot) of vada
imperative
root √vad, imperative 2nd person singular
Root: √vad (class 1)
ब्रह्मन् (brahman) - O brahmin (addressing Vasiṣṭha) (O brahmin, O Brahman)
(noun)
Vocative, masculine, singular of brahman
brahman - a brahmin, priest; the ultimate reality (brahman)
जगन्ति (jaganti) - worlds, universes
(noun)
Accusative, neuter, plural of jagat
jagat - world, universe, that which moves, living beings (jagat)
Root: √gam (class 1)
Note: Object of 'seen'.
भवता (bhavatā) - by you (honorific)
(pronoun)
Instrumental, masculine, singular of bhavat
bhavat - your honor, you (honorific pronoun)
तदा (tadā) - then, at that time
(indeclinable)
भूमण्डलानाम् (bhūmaṇḍalānām) - of the planetary systems, of the earth-spheres
(noun)
Genitive, neuter, plural of bhūmaṇḍala
bhūmaṇḍala - earth-sphere, planetary system, terrestrial globe
Compound type : tatpurusha (bhū+maṇḍala)
  • bhū – earth, ground
    noun (feminine)
  • maṇḍala – sphere, circle, disc, region
    noun (neuter)
हृदये (hṛdaye) - in the heart, in the core
(noun)
Locative, neuter, singular of hṛdaya
hṛdaya - heart, core, essence
क्वचित् (kvacit) - somewhere, sometimes, in some respect
(indeclinable)
दृष्टानि (dṛṣṭāni) - seen, perceived
(adjective)
Nominative, neuter, plural of dṛṣṭa
dṛṣṭa - seen, observed, perceived
Past Passive Participle
Derived from root √dṛś (to see)
Root: √dṛś (class 1)
Note: Agrees with 'jaganti'.
(na) - not, no
(indeclinable)
एव (eva) - indeed, only, certainly
(indeclinable)
वा (vā) - or, either...or
(indeclinable)