योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-90, verse-23

न मया न च देहेन नान्येनास्वादितात्म यत् ।
तदन्तर्विवृतं चेत्यमज्ञानाय तदप्यसत् ॥ २३ ॥

na mayā na ca dehena nānyenāsvāditātma yat ,
tadantarvivṛtaṃ cetyamajñānāya tadapyasat 23

23. na mayā na ca dehena na anyena āsvāditātma yat
tat antarvivṛtam cetyam ajñānāya tat api asat

23. yat āsvāditātma na mayā na ca dehena na anyena,
tat antarvivṛtam cetyam (asti).
ajñānāya tat api asat (bhavati).

23. That [reality] whose nature (ātman) is not experienced by me, nor by the body, nor by anyone else; that which is revealed within as an object of perception (cetya) — even that is considered unreal due to ignorance.

Words meanings summery:

• न (na) - not, no

• मया (mayā) - by me

• न (na) - not, no

• च (ca) - and, also

• देहेन (dehena) - by the body

• न (na) - not, no

• अन्येन (anyena) - by another, by others

• आस्वादितात्म (āsvāditātma) - whose self (ātman) is experienced/tasted, having experienced nature

• यत् (yat) - which, that which

• तत् (tat) - that

• अन्तर्विवृतम् (antarvivṛtam) - internally revealed, manifested within

• चेत्यम् (cetyam) - to be perceived, knowable, object of perception

• अज्ञानाय (ajñānāya) - for ignorance, due to ignorance

• तत् (tat) - that

• अपि (api) - also, even

• असत् (asat) - non-existent, unreal, false

Words meanings and morphology

न (na) - not, no

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

देहेन (dehena) - by the body

(noun)

Instrumental, masculine, singular of deha

deha - body

न (na) - not, no

(indeclinable)

अन्येन (anyena) - by another, by others

(pronoun)

Instrumental, masculine, singular of anya

anya - other, another

आस्वादितात्म (āsvāditātma) - whose self (ātman) is experienced/tasted, having experienced nature

(adjective)

Nominative, neuter, singular of āsvāditātma

āsvāditātma - whose self is experienced, whose nature is tasted

Compound type : bahuvrīhi (āsvādita+ātman)

• āsvādita – tasted, experienced
  adjective (neuter)
  Past Passive Participle
  Formed from root svād with prefix ā.
  Prefix: ā
  Root: svād (class 10)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, who, what

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अन्तर्विवृतम् (antarvivṛtam) - internally revealed, manifested within

(adjective)

Nominative, neuter, singular of antarvivṛta

antarvivṛta - internally revealed, inwardly manifested

Compound type : tatpuruṣa (antar+vivṛta)

• antar – inside, within
  indeclinable
• vivṛta – revealed, opened, manifested
  adjective (neuter)
  Past Passive Participle
  Formed from root vṛ with prefix vi.
  Prefix: vi
  Root: vṛ (class 5)

चेत्यम् (cetyam) - to be perceived, knowable, object of perception

(adjective)

Nominative, neuter, singular of cetya

cetya - perceivable, knowable, to be thought of

Gerundive

Formed from root cit with suffix -ya.

Root: cit (class 1)

अज्ञानाय (ajñānāya) - for ignorance, due to ignorance

(noun)

Dative, neuter, singular of ajñāna

ajñāna - ignorance, nescience (ajñāna)

Compound type : nañ-tatpuruṣa (na+jñāna)

• na – not, no
  indeclinable
• jñāna – knowledge, wisdom (jñāna)
  noun (neuter)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अपि (api) - also, even

(indeclinable)

असत् (asat) - non-existent, unreal, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, evil

Compound type : nañ-tatpuruṣa (na+sat)

• na – not, no
  indeclinable
• sat – existing, real, good
  adjective (neuter)
  Present Active Participle
  Formed from root as.
  Root: as (class 2)