योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-90, verse-16

नानाह्रदनदीगेहग्राहिणाऽविरताध्वना ।
विश्रान्तं सेतुसुहृदः प्रसादेन क्वचित्क्वचित् ॥ १६ ॥

nānāhradanadīgehagrāhiṇā'viratādhvanā ,
viśrāntaṃ setusuhṛdaḥ prasādena kvacitkvacit 16

16. nānāhradanaīgehagrāhiṇā aviratādhvanā
viśrāntam setusuhṛdaḥ prasādena kvacit kvacit

16. nānāhradanaīgehagrāhiṇā aviratādhvanā
setusuhṛdaḥ prasādena kvacit kvacit viśrāntam

16. By the one who seizes numerous lakes, rivers, and dwellings, and whose journey is unceasing, rest was found here and there through the grace of the friend of the bridge.

Words meanings summery:

• नानाह्रदनईगेहग्राहिणा (nānāhradanaīgehagrāhiṇā) - by the one who seizes various lakes, rivers, and houses

• अविरताध्वना (aviratādhvanā) - by the one whose journey is unceasing, by the unceasing traveler

• विश्रान्तम् (viśrāntam) - rested, reposed; (impersonal) rest was taken

• सेतुसुहृदः (setusuhṛdaḥ) - In the context of the Ramayana, likely refers to Rāma or his close allies (e.g., Hanumān, Sugriva) who helped build/cross the bridge to Lanka. (of the friend of the bridge)

• प्रसादेन (prasādena) - by grace, by favor, by blessings

• क्वचित् (kvacit) - somewhere, in some place, sometimes

• क्वचित् (kvacit) - somewhere, in some place, sometimes

Words meanings and morphology

नानाह्रदनईगेहग्राहिणा (nānāhradanaīgehagrāhiṇā) - by the one who seizes various lakes, rivers, and houses

(adjective)

Instrumental, masculine, singular of nānāhradanaīgehagrāhin

nānāhradanaīgehagrāhin - one who seizes/occupies various lakes, rivers, and houses

agent noun

Compound ending in `grāhin` (seizing).

Compound type : upapada-tatpuruṣa (nānā+hrada+nadī+geha+grāhin)

• nānā – various, many, diverse
  indeclinable
• hrada – lake, large pond, deep pool
  noun (masculine)
• nadī – river
  noun (feminine)
• geha – house, dwelling, home
  noun (neuter)
• grāhin – seizing, grasping, taking, occupying
  adjective (masculine)
  agent noun
  From root grah (to seize) + suffix -in.
  Root: grah (class 9)

Note: Qualifies the implied agent of `viśrāntam`.

अविरताध्वना (aviratādhvanā) - by the one whose journey is unceasing, by the unceasing traveler

(adjective)

Instrumental, masculine, singular of aviratādhvan

aviratādhvan - one with an unceasing path/journey, ceaseless traveler

`adhvan` means path, `avirata` means unceasing.

Compound type : bahuvrīhi (avirata+adhvan)

• avirata – unceasing, continuous, uninterrupted
  adjective (masculine)
  Past Passive Participle
  From root ram (to stop) with prefix vi- and negative prefix a-.
  Prefixes: a+vi
  Root: ram (class 1)
• adhvan – path, road, journey, course
  noun (masculine)

Note: Qualifies the implied agent of `viśrāntam`.

विश्रान्तम् (viśrāntam) - rested, reposed; (impersonal) rest was taken

(adjective)

Nominative, neuter, singular of viśrānta

viśrānta - rested, reposed, tranquil

Past Passive Participle

From root śram (to be weary) with upasarga vi- (rest).

Prefix: vi

Root: śram (class 4)

Note: Functions as a finite verb in impersonal passive construction.

सेतुसुहृदः (setusuhṛdaḥ) - In the context of the Ramayana, likely refers to Rāma or his close allies (e.g., Hanumān, Sugriva) who helped build/cross the bridge to Lanka. (of the friend of the bridge)

(noun)

Genitive, masculine, singular of setusuhṛd

setusuhṛd - friend of the bridge

Compound type : tatpuruṣa (setu+suhṛd)

• setu – bridge, dam, causeway
  noun (masculine)
• suhṛd – friend, well-wisher, ally
  noun (masculine)
  From su- (good) + hṛd (heart).
  Prefix: su
  Root: hṛd

Note: Possessive, governing `prasādena`.

प्रसादेन (prasādena) - by grace, by favor, by blessings

(noun)

Instrumental, masculine, singular of prasāda

prasāda - grace, favor, kindness, blessing, serenity, clearness

From root sad (to sit, settle) with prefix pra- and ā-.

Prefixes: pra+ā

Root: sad (class 1)

Note: Indicates the means by which rest was found.

क्वचित् (kvacit) - somewhere, in some place, sometimes

(indeclinable)

From pronoun stem `ka` + suffix `cit`.

क्वचित् (kvacit) - somewhere, in some place, sometimes

(indeclinable)

From pronoun stem `ka` + suffix `cit`.