योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-90, verse-31

न किंचनत्वं च न किंचनेदं शुद्धः परो बोध इदं विभाति ।
स चापि नो किंचन नापि शून्यमाकाशमेवासि विकासमास्व ॥ ३१ ॥

na kiṃcanatvaṃ ca na kiṃcanedaṃ śuddhaḥ paro bodha idaṃ vibhāti ,
sa cāpi no kiṃcana nāpi śūnyamākāśamevāsi vikāsamāsva 31

31. na kiṃcanatvam ca na kiṃcana idam
śuddhaḥ paraḥ bodhaḥ idam vibhāti
| saḥ ca api na kiṃcana na api
śūnyam ākāśam eva asi vikāsam āssva

31. na kiṃcanatvam ca na idam kiṃcana
śuddhaḥ paraḥ bodhaḥ idam vibhāti
saḥ ca api na kiṃcana na api śūnyam
(asti) ākāśam eva asi vikāsam āssva

31. It is neither nothingness nor is this (world) anything distinct; this pure, supreme consciousness (bodha) alone shines forth. And that (consciousness) is also not merely anything, nor is it a void; you are verily space (ākāśa) itself, so expand and flourish!

Words meanings summery:

• न (na) - not, no

• किंचनत्वम् (kiṁcanatvam) - nothingness, the state of being 'something' (which is then negated) (anythingness, somethingness; used here to denote 'being something particular' or 'nothingness')

• च (ca) - and

• न (na) - not, no

• किंचन (kiṁcana) - anything particular or distinct (anything, something, a little)

• इदम् (idam) - this (phenomenal world) (this, this world)

• शुद्धः (śuddhaḥ) - pure, clean, clear

• परः (paraḥ) - supreme, transcendent (supreme, highest, ultimate, other)

• बोधः (bodhaḥ) - the ultimate consciousness (bodha) (consciousness, knowledge, awakening)

• इदम् (idam) - this (consciousness) (this)

• विभाति (vibhāti) - shines, appears, is manifest

• सः (saḥ) - that (consciousness) (he, that)

• च (ca) - and

• अपि (api) - also, even

• न (na) - not, no

• किंचन (kiṁcana) - anything particular or distinct (anything, something, a little)

• न (na) - not, no

• अपि (api) - also, even

• शून्यम् (śūnyam) - void, empty, zero

• आकाशम् (ākāśam) - space (ākāśa) (space, ether, sky)

• एव (eva) - only, merely, indeed, exactly

• असि (asi) - you are

• विकासम् (vikāsam) - the state of expansion or flourishing (expansion, development, flourishing)

• आस्स्व (āssva) - expand and *be* (in that expanded state) (be, remain, exist (imperative))

Words meanings and morphology

न (na) - not, no

(indeclinable)

किंचनत्वम् (kiṁcanatvam) - nothingness, the state of being 'something' (which is then negated) (anythingness, somethingness; used here to denote 'being something particular' or 'nothingness')

(noun)

Nominative, neuter, singular of kiṃcanatva

kiṁcanatva - the state of being something, somethingness

Derived from 'kimcana' (anything, something) with the abstract noun suffix '-tva'.

च (ca) - and

(indeclinable)

न (na) - not, no

(indeclinable)

किंचन (kiṁcana) - anything particular or distinct (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, a little

From 'kim' (what) and 'cana' (even).

इदम् (idam) - this (phenomenal world) (this, this world)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this (near object or idea)

शुद्धः (śuddhaḥ) - pure, clean, clear

(adjective)

Nominative, masculine, singular of śuddha

śuddha - pure, clear, clean, holy

Past Passive Participle

Derived from root 'śudh' (to purify).

Root: śudh (class 4)

परः (paraḥ) - supreme, transcendent (supreme, highest, ultimate, other)

(adjective)

Nominative, masculine, singular of para

para - supreme, ultimate, highest, other, distant

बोधः (bodhaḥ) - the ultimate consciousness (bodha) (consciousness, knowledge, awakening)

(noun)

Nominative, masculine, singular of bodha

bodha - consciousness, knowledge, perception, understanding, awakening

Derived from root 'budh' (to know, perceive, awaken).

Root: budh (class 1)

इदम् (idam) - this (consciousness) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this (near object or idea)

विभाति (vibhāti) - shines, appears, is manifest

(verb)

3rd person , singular, active, present (lat) of vibhā

Prefix: vi

Root: bhā (class 2)

सः (saḥ) - that (consciousness) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

न (na) - not, no

(indeclinable)

किंचन (kiṁcana) - anything particular or distinct (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, a little

From 'kim' (what) and 'cana' (even).

न (na) - not, no

(indeclinable)

अपि (api) - also, even

(indeclinable)

शून्यम् (śūnyam) - void, empty, zero

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, null, zero, non-existent

आकाशम् (ākāśam) - space (ākāśa) (space, ether, sky)

(noun)

Nominative, neuter, singular of ākāśa

ākāśa - space, ether, sky, atmosphere

एव (eva) - only, merely, indeed, exactly

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

विकासम् (vikāsam) - the state of expansion or flourishing (expansion, development, flourishing)

(noun)

Accusative, masculine, singular of vikāsa

vikāsa - expansion, development, blooming, manifestation

Derived from root 'kas' (to open, expand) with prefix 'vi-'.

Prefix: vi

Root: kas (class 1)

Note: Used here as the object of 'āssva'.

आस्स्व (āssva) - expand and *be* (in that expanded state) (be, remain, exist (imperative))

(verb)

2nd person , singular, middle, imperative (lot) of ās

Root: ās (class 2)

Note: Middle voice imperative, 'be, dwell, remain'.