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7,90

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-90, verse-3

यावत्तथैव सर्वत्र जगज्जालमवास्थितम् ।
सर्वं दृश्यमयं शान्तमपि द्बैतमयात्मकम् ॥ ३ ॥
yāvattathaiva sarvatra jagajjālamavāsthitam ,
sarvaṃ dṛśyamayaṃ śāntamapi dbaitamayātmakam 3
3. yāvat tathā eva sarvatra jagajjālam avasthitam
sarvam dṛśyamayam śāntam api dvaitamayātmakam
3. yāvat tathā eva sarvatra jagajjālam avasthitam.
sarvam dṛśyamayam śāntam api dvaitamayātmakam.
3. Thus, the network of worlds (jagat) is present everywhere; all of it is composed of perceivable phenomena, peaceful, and yet inherently characterized by duality.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यावत् (yāvat) - as far as, as much as, as long as
  • तथा (tathā) - thus, so, in that manner
  • एव (eva) - indeed, only, certainly
  • सर्वत्र (sarvatra) - everywhere, in all places
  • जगज्जालम् (jagajjālam) - network of worlds, cosmic web
  • अवस्थितम् (avasthitam) - situated, existing, placed
  • सर्वम् (sarvam) - all, everything
  • दृश्यमयम् (dṛśyamayam) - consisting of what is seen, full of appearances, phenomenal
  • शान्तम् (śāntam) - peaceful, tranquil, calm
  • अपि (api) - also, even, although
  • द्वैतमयात्मकम् (dvaitamayātmakam) - having the nature of duality, consisting of duality

Words meanings and morphology

यावत् (yāvat) - as far as, as much as, as long as
(indeclinable)
तथा (tathā) - thus, so, in that manner
(indeclinable)
एव (eva) - indeed, only, certainly
(indeclinable)
सर्वत्र (sarvatra) - everywhere, in all places
(indeclinable)
जगज्जालम् (jagajjālam) - network of worlds, cosmic web
(noun)
Nominative, neuter, singular of jagajjāla
jagajjāla - network of worlds, cosmic web
Compound type : tatpurusha (jagat+jāla)
  • jagat – world, universe, that which moves (jagat)
    noun (neuter)
    Root: √gam (class 1)
  • jāla – net, web, network, illusion
    noun (neuter)
अवस्थितम् (avasthitam) - situated, existing, placed
(adjective)
Nominative, neuter, singular of avasthita
avasthita - situated, existing, present, abiding
Past Passive Participle
Derived from root √sthā (to stand) with prefix ava-
Prefix: ava
Root: √sthā (class 1)
Note: Agrees with 'jagajjālam'.
सर्वम् (sarvam) - all, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
दृश्यमयम् (dṛśyamayam) - consisting of what is seen, full of appearances, phenomenal
(adjective)
Nominative, neuter, singular of dṛśyamaya
dṛśyamaya - consisting of visible objects/appearances, full of phenomena
Compound type : tatpurusha (dṛśya+maya)
  • dṛśya – visible, perceivable, an object of sight
    adjective
    Gerundive
    Derived from root √dṛś (to see)
    Root: √dṛś (class 1)
  • maya – consisting of, full of, made of (suffix)
    adjective
    Suffix forming adjectives indicating 'made of' or 'consisting of'.
शान्तम् (śāntam) - peaceful, tranquil, calm
(adjective)
Nominative, neuter, singular of śānta
śānta - peaceful, tranquil, calm, quieted
Past Passive Participle (derived from √śam)
Root: √śam (class 4)
अपि (api) - also, even, although
(indeclinable)
द्वैतमयात्मकम् (dvaitamayātmakam) - having the nature of duality, consisting of duality
(adjective)
Nominative, neuter, singular of dvaitamayātmaka
dvaitamayātmaka - having the nature of duality, essentially dualistic, composed of duality
Compound type : bahuvrihi (dvaitamaya+ātmaka)
  • dvaitamaya – consisting of duality, full of duality
    adjective
  • ātmaka – having the nature of, consisting of, pertaining to the self (ātman)
    adjective