योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-90, verse-25
चतुर्दशप्रकाराणां भूतानामङ्गसन्धिषु ।
उषितं चेतनेनेव जडेनाप्यजडात्मना ॥ २५ ॥
उषितं चेतनेनेव जडेनाप्यजडात्मना ॥ २५ ॥
caturdaśaprakārāṇāṃ bhūtānāmaṅgasandhiṣu ,
uṣitaṃ cetaneneva jaḍenāpyajaḍātmanā 25
uṣitaṃ cetaneneva jaḍenāpyajaḍātmanā 25
25.
caturdaśaprakārāṇām bhūtānām aṅgasandhiṣu
uṣitam cetanena iva jaḍena api ajaḍātmanā
uṣitam cetanena iva jaḍena api ajaḍātmanā
25.
ajaḍātmanā caturdaśaprakārāṇām bhūtānām aṅgasandhiṣu cetanena iva jaḍena api uṣitam.
25.
The non-inert self (ātman) has dwelt in the joints of the limbs of the fourteen types of beings, appearing as if conscious, and even as if inert.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चतुर्दशप्रकाराणाम् (caturdaśaprakārāṇām) - of the fourteen types
- भूतानाम् (bhūtānām) - of beings, of creatures
- अङ्गसन्धिषु (aṅgasandhiṣu) - in the joints of the limbs
- उषितम् (uṣitam) - dwelt, resided, stayed
- चेतनेन (cetanena) - by the conscious one, by the sentient being
- इव (iva) - like, as, as if
- जडेन (jaḍena) - by the inert one, by the insentient one
- अपि (api) - also, even
- अजडात्मना (ajaḍātmanā) - by the non-inert self (ātman), by the intelligent soul
Words meanings and morphology
चतुर्दशप्रकाराणाम् (caturdaśaprakārāṇām) - of the fourteen types
(adjective)
Genitive, masculine, plural of caturdaśaprakāra
caturdaśaprakāra - of fourteen types, of fourteen kinds
Compound type : tatpuruṣa (caturdaśan+prakāra)
- caturdaśan – fourteen
numeral - prakāra – type, kind, manner
noun (masculine)
भूतानाम् (bhūtānām) - of beings, of creatures
(noun)
Genitive, neuter, plural of bhūta
bhūta - being, creature, element, ghost
अङ्गसन्धिषु (aṅgasandhiṣu) - in the joints of the limbs
(noun)
Locative, masculine, plural of aṅgasandhi
aṅgasandhi - joint of a limb, bodily joint
Compound type : ṣaṣṭhī-tatpuruṣa (aṅga+sandhi)
- aṅga – limb, body part
noun (neuter) - sandhi – joint, union, connection
noun (masculine)
उषितम् (uṣitam) - dwelt, resided, stayed
(adjective)
Nominative, neuter, singular of uṣita
uṣita - dwelt, resided, stayed
Past Passive Participle
Formed from root vas (to dwell).
Root: vas (class 1)
चेतनेन (cetanena) - by the conscious one, by the sentient being
(noun)
Instrumental, masculine, singular of cetana
cetana - conscious, sentient, intelligent being
इव (iva) - like, as, as if
(indeclinable)
जडेन (jaḍena) - by the inert one, by the insentient one
(adjective)
Instrumental, masculine, singular of jaḍa
jaḍa - inert, insentient, dull, foolish
Note: Used here as a noun, 'the inert one'.
अपि (api) - also, even
(indeclinable)
अजडात्मना (ajaḍātmanā) - by the non-inert self (ātman), by the intelligent soul
(noun)
Instrumental, masculine, singular of ajaḍātman
ajaḍātman - non-inert self, intelligent soul
Compound type : tatpuruṣa (na+jaḍa+ātman)
- na – not, no
indeclinable - jaḍa – inert, insentient, dull
adjective (masculine) - ātman – self, soul, spirit (ātman)
noun (masculine)