योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-205, verse-9

एतस्मिन्नेव तेनाथ स्वभावकचने तते ।
चिद्रूपेण कृताः संज्ञाः पृथक्पृथ्व्यादिका इमाः ॥ ९ ॥

etasminneva tenātha svabhāvakacane tate ,
cidrūpeṇa kṛtāḥ saṃjñāḥ pṛthakpṛthvyādikā imāḥ 9

9. etasmin eva tena atha svabhāvakacane tate
cidrūpeṇa kṛtāḥ saṃjñāḥ pṛthak pṛthivyādikāḥ imāḥ

9. atha etasmin eva tena cidrūpeṇa tate svabhāvakacane
imāḥ pṛthak pṛthivyādikāḥ saṃjñāḥ kṛtāḥ

9. Then, in this very (consciousness), when its intrinsic nature (svabhāva) is expanded, these separate designations, such as 'earth' and so forth, are created by the form of consciousness (cit).

Words meanings summery:

• एतस्मिन् (etasmin) - in this, in this one

• एव (eva) - indeed, only, just, very

• तेन (tena) - by that, by him, by it

• अथ (atha) - then, now, thereupon

• स्वभावकचने (svabhāvakacane) - in the expansion of its intrinsic nature, in the manifestation of its own essence

• तते (tate) - spread, expanded, extended

• चिद्रूपेण (cidrūpeṇa) - by the form of consciousness, in the form of consciousness

• कृताः (kṛtāḥ) - made, done, created

• संज्ञाः (saṁjñāḥ) - designations, names, concepts, ideas

• पृथक् (pṛthak) - separately, individually, distinct

• पृथिव्यादिकाः (pṛthivyādikāḥ) - beginning with earth, earth and so forth

• इमाः (imāḥ) - these

Words meanings and morphology

एतस्मिन् (etasmin) - in this, in this one

(pronoun)

Locative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun

Note: Also masculine locative singular.

एव (eva) - indeed, only, just, very

(indeclinable)

Emphatic particle

तेन (tena) - by that, by him, by it

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Demonstrative pronoun

Note: Refers to the `ātman` or `cit` implied in the previous verses.

अथ (atha) - then, now, thereupon

(indeclinable)

Particle introducing a new topic or sequence.

स्वभावकचने (svabhāvakacane) - in the expansion of its intrinsic nature, in the manifestation of its own essence

(noun)

Locative, neuter, singular of svabhāvakacana

svabhāvakacana - expansion/manifestation of one's own nature (svabhāva)

Compound noun

Compound type : ṣaṣṭhī-tatpuruṣa (svabhāva+kacana)

• svabhāva – intrinsic nature, one's own state of being, inherent quality
  noun (masculine)
  Compound of `sva` (own) and `bhāva` (being/nature)
• kacana – shining, expansion, manifestation, illuminating
  noun (neuter)
  From root `kac` (to shine, to expand)
  Root: kac (class 1)

तते (tate) - spread, expanded, extended

(adjective)

Locative, neuter, singular of tata

tata - spread, extended, expanded, stretched out

past passive participle

From root `tan` (to stretch) with suffix `kta`.

Root: tan (class 8)

Note: Used in a locative absolute construction with `svabhāvakacane`.

चिद्रूपेण (cidrūpeṇa) - by the form of consciousness, in the form of consciousness

(noun)

Instrumental, neuter, singular of cidrūpa

cidrūpa - having the form of consciousness, of the nature of consciousness

Compound adjective (or noun)

Compound type : karmadhāraya (cit+rūpa)

• cit – consciousness, pure intelligence
  noun (feminine)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Used instrumentally to denote agency ('by the form of consciousness') or means.

कृताः (kṛtāḥ) - made, done, created

(adjective)

Nominative, feminine, plural of kṛta

kṛta - made, done, created, accomplished

past passive participle

From root `kṛ` (to do, make) with suffix `kta`.

Root: kṛ (class 8)

संज्ञाः (saṁjñāḥ) - designations, names, concepts, ideas

(noun)

Nominative, feminine, plural of saṃjñā

saṁjñā - designation, name, concept, idea, agreement, consciousness

From `sam` + root `jñā` (to know)

Prefix: sam

Root: jñā (class 9)

Note: Also accusative plural.

पृथक् (pṛthak) - separately, individually, distinct

(indeclinable)

Adverb

पृथिव्यादिकाः (pṛthivyādikāḥ) - beginning with earth, earth and so forth

(adjective)

Nominative, feminine, plural of pṛthivyādika

pṛthivyādika - beginning with earth, earth etc.

Compound adjective (bahuvrīhi)

Compound type : bahuvrīhi (pṛthivī+ādi)

• pṛthivī – earth, ground
  noun (feminine)
• ādi – beginning, etcetera, and so on
  noun (masculine)

Note: Agrees with `saṃjñāḥ`.

इमाः (imāḥ) - these

(pronoun)

Nominative, feminine, plural of idam

idam - this, these

Demonstrative pronoun

Note: Also accusative plural. Agrees with `saṃjñāḥ`.