योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-205, verse-23

ब्रह्माकाशमनाद्यन्तमेतदव्ययमाततम् ।
एतन्मयमिदं विश्वं विष्वगाद्यन्तवर्जितम् ॥ २३ ॥

brahmākāśamanādyantametadavyayamātatam ,
etanmayamidaṃ viśvaṃ viṣvagādyantavarjitam 23

23. brahmākāśam anādyantam etat avyayam ātatam
etanmayam idam viśvam viṣvag ādyantavarjitam

23. etat brahmākāśam anādyantam avyayam ātatam
idam viśvam etanmayam viṣvag ādyantavarjitam

23. This space of Brahman (brahman) is without beginning or end, imperishable, and all-pervading. This entire universe (viśva) consists of it, being without beginning or end in every direction.

Words meanings summery:

• ब्रह्माकाशम् (brahmākāśam) - the space of Brahman

• अनाद्यन्तम् (anādyantam) - without beginning or end

• एतत् (etat) - this

• अव्ययम् (avyayam) - imperishable, immutable

• आततम् (ātatam) - pervaded, extended, spread out

• एतन्मयम् (etanmayam) - consisting of this, made of this

• इदम् (idam) - this

• विश्वम् (viśvam) - the universe, all

• विष्वग् (viṣvag) - everywhere, in all directions

• आद्यन्तवर्जितम् (ādyantavarjitam) - devoid of beginning and end, without beginning or end

Words meanings and morphology

ब्रह्माकाशम् (brahmākāśam) - the space of Brahman

(noun)

Nominative, neuter, singular of brahmākāśa

brahmākāśa - the space that is Brahman, the ether of Brahman

Karmadhāraya compound: Brahman which is space

Compound type : karmadhāraya (brahman+ākāśa)

• brahman – Brahman, the Absolute, the supreme reality
  noun (neuter)
  Root: bṛh (class 1)
• ākāśa – ether, space, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

अनाद्यन्तम् (anādyantam) - without beginning or end

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal

Bahuvrīhi compound: one for whom beginning and end are not.

Compound type : bahuvrīhi (na+ādi+anta)

• na – not, no
  indeclinable
  Negative particle
• ādi – beginning, origin, first
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

अव्ययम् (avyayam) - imperishable, immutable

(adjective)

Nominative, neuter, singular of avyaya

avyaya - imperishable, immutable, indeclinable (gram.)

Tatpuruṣa compound: na vyaya (not subject to decay/change)

Compound type : tatpuruṣa (na+vyaya)

• na – not, no
  indeclinable
  Negative particle
• vyaya – expenditure, loss, decay, change
  noun (masculine)
  From vi-√i, with suffix -a
  Prefix: vi
  Root: i (class 2)

आततम् (ātatam) - pervaded, extended, spread out

(adjective)

Nominative, neuter, singular of ātata

ātata - extended, spread, pervaded, vast

Past Passive Participle

From root √tan (to stretch, extend) with prefix ā-

Prefix: ā

Root: tan (class 8)

एतन्मयम् (etanmayam) - consisting of this, made of this

(adjective)

Nominative, neuter, singular of etanmaya

etanmaya - consisting or made of this

Compound of etat (this) and -maya (suffix denoting 'made of' or 'consisting of')

Compound type : tatpuruṣa (etad+maya)

• etad – this, this one
  pronoun (neuter)
• maya – made of, consisting of, full of
  suffix
  Secondary suffix -maya (mayaṭ) forming adjectives

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

विश्वम् (viśvam) - the universe, all

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire; the universe, the world

विष्वग् (viṣvag) - everywhere, in all directions

(indeclinable)

From vi- + √añc (to bend, go)

Prefix: vi

Root: añc (class 1)

आद्यन्तवर्जितम् (ādyantavarjitam) - devoid of beginning and end, without beginning or end

(adjective)

Nominative, neuter, singular of ādyantavarjita

ādyantavarjita - without beginning or end, devoid of origin and cessation

Tatpuruṣa compound: ādi-anta-varjita (devoid of beginning and end)

Compound type : tatpuruṣa (ādi+anta+varjita)

• ādi – beginning, origin
  noun (masculine)
• anta – end, termination
  noun (masculine)
• varjita – left out, abandoned, devoid of, free from
  adjective (neuter)
  Past Passive Participle
  From root √vṛj (to avoid, abandon) with past passive participle suffix -ita
  Root: vṛj (class 1)