योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-205, verse-33

न चानादि निराभासं निराकारं चिदम्बरम् ।
दृशः कारणमन्यस्याः क्वचिद्भवितुमर्हति ॥ ३३ ॥

na cānādi nirābhāsaṃ nirākāraṃ cidambaram ,
dṛśaḥ kāraṇamanyasyāḥ kvacidbhavitumarhati 33

33. na ca anādi nirābhāsam nirākāram cidambaram
dṛśaḥ kāraṇam anyasyāḥ kvacit bhavitum arhati

33. ca anādi nirābhāsam nirākāram cidambaram
anyasyāḥ dṛśaḥ kāraṇam kvacit bhavitum na arhati

33. And the beginningless (anādi), without manifestation (nirābhāsam), formless (nirākāram), and pure consciousness (cidambaram) cannot ever be the cause of any other perception (dṛś).

Words meanings summery:

• न (na) - not (not, no)

• च (ca) - and (and, also)

• अनादि (anādi) - beginningless (anādi) (beginningless, without origin, primordial)

• निराभासम् (nirābhāsam) - without manifestation (nirābhāsam) (without appearance, unmanifest, without reflection)

• निराकारम् (nirākāram) - formless (nirākāram) (formless, shapeless)

• चिदम्बरम् (cidambaram) - pure consciousness (cidambaram) (consciousness-space, the sky of consciousness, the expanse of consciousness)

• दृशः (dṛśaḥ) - of perception (dṛś) (of sight, of perception, of vision, of consciousness)

• कारणम् (kāraṇam) - the cause (cause, reason, instrument)

• अन्यस्याः (anyasyāḥ) - of any other (of another, of other)

• क्वचित् (kvacit) - ever (ever, anywhere, at some time, in some place)

• भवितुम् (bhavitum) - to be (to be, to become, to exist)

• अर्हति (arhati) - cannot ever be able (to be) (is able, ought, deserves, is fit)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

अनादि (anādi) - beginningless (anādi) (beginningless, without origin, primordial)

(adjective)

Nominative, neuter, singular of anādi

anādi - beginningless, without origin

Compound type : bahuvrihi (na+ādi)

• na – not, no
  indeclinable
• ādi – beginning, origin, first
  noun (masculine)

Note: Agrees with 'cidambaram'.

निराभासम् (nirābhāsam) - without manifestation (nirābhāsam) (without appearance, unmanifest, without reflection)

(adjective)

Nominative, neuter, singular of nirābhāsa

nirābhāsa - without appearance, unmanifest

Compound type : bahuvrihi (nis+ābhāsa)

• nis – out, forth, without
  upasarga
• ābhāsa – appearance, manifestation, splendor
  noun (masculine)
  Prefix: ā
  Root: bhā (class 2)

Note: Agrees with 'cidambaram'.

निराकारम् (nirākāram) - formless (nirākāram) (formless, shapeless)

(adjective)

Nominative, neuter, singular of nirākāra

nirākāra - formless, shapeless

Compound type : bahuvrihi (nis+ākāra)

• nis – out, forth, without
  upasarga
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā

Note: Agrees with 'cidambaram'.

चिदम्बरम् (cidambaram) - pure consciousness (cidambaram) (consciousness-space, the sky of consciousness, the expanse of consciousness)

(noun)

Nominative, neuter, singular of cidambara

cidambara - consciousness-space, the sky of consciousness

Compound type : tatpuruṣa (cit+ambara)

• cit – consciousness, intelligence, thought
  noun (feminine)
• ambara – sky, space, cloth
  noun (neuter)

Note: Subject of the sentence.

दृशः (dṛśaḥ) - of perception (dṛś) (of sight, of perception, of vision, of consciousness)

(noun)

Genitive, feminine, singular of dṛś

dṛś - sight, vision, perception, consciousness

Root: dṛś (class 1)

कारणम् (kāraṇam) - the cause (cause, reason, instrument)

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

Derived from √kṛ (to do) + -ana suffix.

Root: kṛ (class 8)

Note: Predicate nominative with 'bhavitum arhati'.

अन्यस्याः (anyasyāḥ) - of any other (of another, of other)

(pronoun)

Genitive, feminine, singular of anya

anya - other, another

Note: Agrees with 'dṛśaḥ'.

क्वचित् (kvacit) - ever (ever, anywhere, at some time, in some place)

(indeclinable)

भवितुम् (bhavitum) - to be (to be, to become, to exist)

(verb)

infinitive of bhū

infinitive

Infinitive form of the root √bhū.

Root: bhū (class 1)

अर्हति (arhati) - cannot ever be able (to be) (is able, ought, deserves, is fit)

(verb)

3rd person , singular, active, present (lat) of arh

Root: arh (class 1)

Note: Used with infinitive 'bhavitum' to express capability or fitness.