योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-205, verse-32

न प्रयातं न वाऽऽयातमकारणमकारणात् ।
न च नास्ति न वास्तीदं भिन्नं ब्रह्मपदे जगत् ॥ ३२ ॥

na prayātaṃ na vā''yātamakāraṇamakāraṇāt ,
na ca nāsti na vāstīdaṃ bhinnaṃ brahmapade jagat 32

32. na prayātam na vā āyātam akāraṇam akāraṇāt na ca
na asti na vā asti idam bhinnam brahmapade jagat

32. idam jagat na prayātam na vā āyātam na akāraṇam na vā
akāraṇāt ca na asti na vā asti na bhinnam brahmapade

32. This universe (jagat) has neither departed nor arrived. It is not without a cause, nor does it arise from a causeless source. It neither exists nor does not exist, nor is it distinct from the state of Brahman (brahmapada).

Words meanings summery:

• न (na) - not (not, no)

• प्रयातम् (prayātam) - departed (moved away) (departed, gone forth, passed away)

• न (na) - nor (not, no)

• वा (vā) - or (or, alternatively)

• आयातम् (āyātam) - arrived (moved towards) (arrived, come, obtained)

• अकारणम् (akāraṇam) - uncaused (itself) (without cause, uncaused, causeless)

• अकारणात् (akāraṇāt) - from a causeless source (from a cause, from a reason; from that which is causeless)

• न (na) - neither (not, no)

• च (ca) - and (and, also)

• न (na) - not (not, no)

• अस्ति (asti) - exists (is, exists)

• न (na) - nor (not, no)

• वा (vā) - or (or, alternatively)

• अस्ति (asti) - exists (is, exists)

• इदम् (idam) - this (world) (this, this one)

• भिन्नम् (bhinnam) - distinct, separate (separated, different, split)

• ब्रह्मपदे (brahmapade) - from the state of Brahman (brahmapada) (in the state of Brahman, in the realm of Brahman)

• जगत् (jagat) - the universe (jagat) (world, universe, that which moves)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

प्रयातम् (prayātam) - departed (moved away) (departed, gone forth, passed away)

(participle)

Nominative, neuter, singular of prayāta

prayāta - departed, gone forth

Past Passive Participle

Past Passive Participle of √yā (to go) with prefix pra-.

Prefix: pra

Root: yā (class 2)

न (na) - nor (not, no)

(indeclinable)

वा (vā) - or (or, alternatively)

(indeclinable)

आयातम् (āyātam) - arrived (moved towards) (arrived, come, obtained)

(participle)

Nominative, neuter, singular of āyāta

āyāta - arrived, come

Past Passive Participle

Past Passive Participle of √yā (to go) with prefix ā-.

Prefix: ā

Root: yā (class 2)

अकारणम् (akāraṇam) - uncaused (itself) (without cause, uncaused, causeless)

(adjective)

Nominative, neuter, singular of akāraṇa

akāraṇa - without cause, uncaused

Compound type : tatpuruṣa (na+kāraṇa)

• na – not, no
  indeclinable
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Derived from √kṛ (to do) + -ana suffix.
  Root: kṛ (class 8)

Note: Agrees with 'jagat'.

अकारणात् (akāraṇāt) - from a causeless source (from a cause, from a reason; from that which is causeless)

(adjective)

Ablative, neuter, singular of akāraṇa

akāraṇa - without cause, uncaused

Compound type : tatpuruṣa (na+kāraṇa)

• na – not, no
  indeclinable
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Derived from √kṛ (to do) + -ana suffix.
  Root: kṛ (class 8)

Note: Used as a substantive, 'from the uncaused (source)'.

न (na) - neither (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

न (na) - nor (not, no)

(indeclinable)

वा (vā) - or (or, alternatively)

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

इदम् (idam) - this (world) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Refers to 'jagat'.

भिन्नम् (bhinnam) - distinct, separate (separated, different, split)

(participle)

Nominative, neuter, singular of bhinna

bhinna - separated, split, different

Past Passive Participle

Past Passive Participle of √bhid (to break, to split).

Root: bhid (class 7)

Note: Agrees with 'jagat'.

ब्रह्मपदे (brahmapade) - from the state of Brahman (brahmapada) (in the state of Brahman, in the realm of Brahman)

(noun)

Locative, neuter, singular of brahmapada

brahmapada - state of Brahman, realm of Brahman

Compound type : tatpuruṣa (brahman+pada)

• brahman – Brahman, the Absolute
  noun (neuter)
• pada – foot, step, position, state, realm
  noun (neuter)

जगत् (jagat) - the universe (jagat) (world, universe, that which moves)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Present Active Participle

Present active participle of the root √gam (to go), used as a noun.

Root: gam (class 1)