योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-205, verse-35

सर्वं शान्तं निरालम्बं ज्ञप्तिमात्रमनामयम् ।
नेह सत्ता न वासत्ता न च नानास्ति किंचन ॥ ३५ ॥

sarvaṃ śāntaṃ nirālambaṃ jñaptimātramanāmayam ,
neha sattā na vāsattā na ca nānāsti kiṃcana 35

35. sarvam śāntam nirālambam jñaptimātram anāmayam |
na iha sattā na vā asattā na ca nānā asti kiṃcana

35. iha sarvam śāntam nirālambam jñaptimātram anāmayam (asti).
na sattā (asti),
na vā asattā (asti),
na ca kiṃcana nānā asti.

35. Here, everything is tranquil, without support, pure consciousness, and free from affliction. There is neither existence (sattā) nor non-existence (asattā), nor any multiplicity whatsoever.

Words meanings summery:

• सर्वम् (sarvam) - everything (referring to the phenomenal world or ultimate reality) (all, whole, everything)

• शान्तम् (śāntam) - tranquil, quiescent (peaceful, tranquil, calm, quieted)

• निरालम्बम् (nirālambam) - without support, self-supported (without support, unsupported, independent)

• ज्ञप्तिमात्रम् (jñaptimātram) - pure consciousness (merely consciousness, pure awareness)

• अनामयम् (anāmayam) - free from affliction or suffering (free from illness, healthy, faultless, free from affliction)

• न (na) - not (not, no)

• इह (iha) - here (in this ultimate state or reality) (here, in this world, in this case)

• सत्ता (sattā) - existence (sattā) (existence, being, reality)

• न (na) - not (not, no)

• वा (vā) - or (or, either)

• असत्ता (asattā) - non-existence (asattā) (non-existence, non-being)

• न (na) - not (not, no)

• च (ca) - nor (and, also)

• नाना (nānā) - multiplicity, diversity (various, diverse, manifold, multiplicity)

• अस्ति (asti) - exists (is, exists)

• किंचन (kiṁcana) - anything whatsoever (anything, whatever, something)

Words meanings and morphology

सर्वम् (sarvam) - everything (referring to the phenomenal world or ultimate reality) (all, whole, everything)

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, complete

Note: Often used as a substantive noun here.

शान्तम् (śāntam) - tranquil, quiescent (peaceful, tranquil, calm, quieted)

(adjective)

neuter, singular of śānta

śānta - peaceful, calm, quieted, tranquil, extinguished

Past Passive Participle

Derived from root śam (to be calm, to cease) + kta suffix.

Root: śam (class 4)

Note: Modifies 'sarvam'.

निरालम्बम् (nirālambam) - without support, self-supported (without support, unsupported, independent)

(adjective)

neuter, singular of nirālamba

nirālamba - without support, unsupported, independent

Compound of 'nis' (without) and 'ālamba' (support).

Compound type : Bahuvrīhi (nis+ālamba)

• nis – without, out, forth
  indeclinable
• ālamba – support, reliance, foundation
  noun (masculine)
  From ā-√lamb (to hang down, rely on).
  Prefix: ā
  Root: lamb (class 1)

Note: Modifies 'sarvam'.

ज्ञप्तिमात्रम् (jñaptimātram) - pure consciousness (merely consciousness, pure awareness)

(noun)

neuter, singular of jñaptimātra

jñaptimātra - merely consciousness, pure awareness

Compound of 'jñapti' (knowledge, awareness) and 'mātra' (only, mere).

Compound type : Tatpuruṣa (jñapti+mātra)

• jñapti – knowledge, understanding, awareness, consciousness
  noun (feminine)
  From root jñā (to know) + ktin suffix.
  Root: jñā (class 9)
• mātra – only, mere, just, extent
  indeclinable/adjective/noun (neuter)

Note: Functions as a predicate adjective or noun for 'sarvam'.

अनामयम् (anāmayam) - free from affliction or suffering (free from illness, healthy, faultless, free from affliction)

(adjective)

neuter, singular of anāmaya

anāmaya - free from illness, healthy, free from affliction

Compound of 'an' (negating prefix) and 'āmaya' (sickness, affliction).

Compound type : Bahuvrīhi (an+āmaya)

• an – not, non-
  indeclinable
• āmaya – illness, sickness, disease, affliction
  noun (masculine)
  From ā-√am (to be sick).
  Prefix: ā
  Root: am (class 1)

Note: Modifies 'sarvam'.

न (na) - not (not, no)

(indeclinable)

Note: Negation particle.

इह (iha) - here (in this ultimate state or reality) (here, in this world, in this case)

(indeclinable)

सत्ता (sattā) - existence (sattā) (existence, being, reality)

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, truth

From root as (to be) + ttal suffix, forming abstract noun.

Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

Note: Negation particle.

वा (vā) - or (or, either)

(indeclinable)

असत्ता (asattā) - non-existence (asattā) (non-existence, non-being)

(noun)

Nominative, feminine, singular of asattā

asattā - non-existence, non-being

Compound of 'a' (negating prefix) and 'sattā' (existence).

Compound type : Tatpuruṣa (a+sattā)

• a – not, non-
  indeclinable
• sattā – existence, being, reality
  noun (feminine)
  From root as (to be) + ttal suffix.
  Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

Note: Negation particle.

च (ca) - nor (and, also)

(indeclinable)

नाना (nānā) - multiplicity, diversity (various, diverse, manifold, multiplicity)

(indeclinable)

Note: Functions as a noun here, referring to diversity or manifoldness.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Indicative

Third person singular, present active indicative of root 'as'. Parasmaipada.

Root: as (class 2)

किंचन (kiṁcana) - anything whatsoever (anything, whatever, something)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, whatever, something

Indefinite pronoun, formed from 'kim' (what) and 'cana' (a particle implying indefiniteness).

Note: Used with negation 'na' to mean 'nothing whatsoever'.