योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-205, verse-29

अनाकारैव चिच्छान्ता स्वप्नवत्यत्स्वचेतनम् ।
वेत्ति तज्जगदित्युक्तं तच्चानाकारमेव सत् ॥ २९ ॥

anākāraiva cicchāntā svapnavatyatsvacetanam ,
vetti tajjagadityuktaṃ taccānākārameva sat 29

29. anākārā eva cit śāntā svapnavat yat sva-cetanam
vetti tat jagat iti uktam tat ca anākāram eva sat

29. anākārā eva śāntā cit svapnavat yat sva-cetanam
tat jagat vetti iti uktam ca tat anākāram eva sat

29. Formless and tranquil consciousness (cit) itself, like a dream, perceives that which is its own self-consciousness as the world. It is said that this (world) is also formless existence (sat) itself.

Words meanings summery:

• अनाकारा (anākārā) - formless, without shape

• एव (eva) - indeed, only, just

• चित् (cit) - consciousness

• शान्ता (śāntā) - peaceful, tranquil, calm

• स्वप्नवत् (svapnavat) - like a dream

• यत् (yat) - that which, whatever

• स्व-चेतनम् (sva-cetanam) - its own consciousness, self-consciousness

• वेत्ति (vetti) - knows, perceives

• तत् (tat) - that

• जगत् (jagat) - the world, universe

• इति (iti) - thus, in this way (marks quotation)

• उक्तम् (uktam) - said, spoken

• तत् (tat) - that

• च (ca) - and, also

• अनाकारम् (anākāram) - formless, without shape

• एव (eva) - indeed, only, just

• सत् (sat) - existence, being, real

Words meanings and morphology

अनाकारा (anākārā) - formless, without shape

(adjective)

Nominative, feminine, singular of anākāra

anākāra - formless, shapeless

Compound type : nañ-tatpuruṣa (an+ākāra)

• an – not
  indeclinable
• ākāra – form, shape, appearance
  noun (masculine)

Note: Agrees with cit.

एव (eva) - indeed, only, just

(indeclinable)

चित् (cit) - consciousness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, understanding

शान्ता (śāntā) - peaceful, tranquil, calm

(adjective)

Nominative, feminine, singular of śānta

śānta - calm, peaceful, quiet

Past Passive Participle

Root: śam (class 4)

Note: Agrees with cit.

स्वप्नवत् (svapnavat) - like a dream

(indeclinable)

Derived from svapna with the suffix vat meaning 'like'.

यत् (yat) - that which, whatever

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever

Note: Object of vetti.

स्व-चेतनम् (sva-cetanam) - its own consciousness, self-consciousness

(noun)

Accusative, neuter, singular of sva-cetana

sva-cetana - self-conscious, conscious of oneself, one's own consciousness

Compound type : karmadhāraya (sva+cetana)

• sva – self, own
  pronoun/adjective (neuter)
• cetana – conscious, thinking, consciousness
  adjective/noun (neuter)
  Root: cit (class 1)

Note: Object of vetti, along with yat.

वेत्ति (vetti) - knows, perceives

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to yat sva-cetanam.

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living world, universe

Present Active Participle

Root: gam (class 1)

Note: Predicate nominative to tat.

इति (iti) - thus, in this way (marks quotation)

(indeclinable)

उक्तम् (uktam) - said, spoken

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, told

Past Passive Participle

Root: vac (class 2)

Note: Refers to jagat.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to jagat.

च (ca) - and, also

(indeclinable)

अनाकारम् (anākāram) - formless, without shape

(adjective)

Nominative, neuter, singular of anākāra

anākāra - formless, shapeless

Compound type : nañ-tatpuruṣa (an+ākāra)

• an – not
  indeclinable
• ākāra – form, shape, appearance
  noun (masculine)

Note: Agrees with sat and tat.

एव (eva) - indeed, only, just

(indeclinable)

सत् (sat) - existence, being, real

(noun)

Nominative, neuter, singular of sat

sat - existing, real, good, being, reality

Present Active Participle

Used as a noun, derived from the root as (to be).

Root: as (class 2)

Note: Predicate nominative for tat.