योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-205, verse-11

बह्वयः सर्गदृशो भिन्ना ब्रह्मेव ब्रह्मखे च ताः ।
शून्यतानभसी वातस्तिष्ठन्ति च विशन्ति च ॥ ११ ॥

bahvayaḥ sargadṛśo bhinnā brahmeva brahmakhe ca tāḥ ,
śūnyatānabhasī vātastiṣṭhanti ca viśanti ca 11

11. bahvayaḥ sargadṛśaḥ bhinnāḥ brahma iva brahmakhe ca
tāḥ | śūnyatānabhasī vātaḥ tiṣṭhanti ca viśanti ca

11. tāḥ bahvayaḥ bhinnāḥ sargadṛśaḥ ca brahmakhe brahma iva
(vartante) śūnyatānabhasī vātaḥ (iva) tiṣṭhanti ca viśanti ca

11. Many diverse perspectives on creation emerge. These views are like Brahman itself within the infinite space of Brahman. Just like the wind in an empty sky, they both arise and dissolve.

Words meanings summery:

• बह्वयः (bahvayaḥ) - many, numerous

• सर्गदृशः (sargadṛśaḥ) - views of creation, theories of creation, visions of creation

• भिन्नाः (bhinnāḥ) - distinct, separated, varied

• ब्रह्म (brahma) - Brahman, the Absolute Reality, ultimate truth, the highest principle

• इव (iva) - like, as if, as

• ब्रह्मखे (brahmakhe) - in the space of Brahman, in the Brahman-space

• च (ca) - and, also

• ताः (tāḥ) - referring to the 'views of creation' (they (feminine plural))

• शून्यतानभसी (śūnyatānabhasī) - in the empty sky, in the sky of emptiness

• वातः (vātaḥ) - wind, air

• तिष्ठन्ति (tiṣṭhanti) - they stand, they exist, they remain

• च (ca) - and, also

• विशन्ति (viśanti) - they enter, they dissolve

Words meanings and morphology

बह्वयः (bahvayaḥ) - many, numerous

(adjective)

Nominative, feminine, plural of bahū

bahū - much, many, abundant

सर्गदृशः (sargadṛśaḥ) - views of creation, theories of creation, visions of creation

(noun)

Nominative, feminine, plural of sargadṛś

sargadṛś - view of creation, vision of creation

Compound type : tatpurusha (sarga+dṛś)

• sarga – creation, emanation, discharge
  noun (masculine)
  Root: √sṛj (class 6)
• dṛś – seeing, view, sight
  noun (feminine)
  Root: √dṛś (class 1)

भिन्नाः (bhinnāḥ) - distinct, separated, varied

(adjective)

Nominative, feminine, plural of bhinna

bhinna - broken, split, distinct, different

Past Passive Participle

Derived from root √bhid (to break, split)

Root: √bhid (class 7)

ब्रह्म (brahma) - Brahman, the Absolute Reality, ultimate truth, the highest principle

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, sacred word, prayer

इव (iva) - like, as if, as

(indeclinable)

ब्रह्मखे (brahmakhe) - in the space of Brahman, in the Brahman-space

(noun)

Locative, neuter, singular of brahmakha

brahmakha - Brahman-space, the space of Brahman

Compound type : tatpurusha (brahman+kha)

• brahman – Brahman, the Absolute, the ultimate reality
  noun (neuter)
• kha – space, ether, sky, void
  noun (neuter)

च (ca) - and, also

(indeclinable)

ताः (tāḥ) - referring to the 'views of creation' (they (feminine plural))

(pronoun)

Nominative, feminine, plural of tad

tad - that, she, it

शून्यतानभसी (śūnyatānabhasī) - in the empty sky, in the sky of emptiness

(noun)

Locative, neuter, singular of śūnyatānabhas

śūnyatānabhas - empty sky, sky of emptiness

Compound type : tatpurusha (śūnyatā+nabhas)

• śūnyatā – emptiness, void, nothingness
  noun (feminine)
• nabhas – sky, atmosphere, heaven
  noun (neuter)

वातः (vātaḥ) - wind, air

(noun)

Nominative, masculine, singular of vāta

vāta - wind, air, breeze

Root: √vā (class 2)

तिष्ठन्ति (tiṣṭhanti) - they stand, they exist, they remain

(verb)

3rd person , plural, active, present (lat) of √sthā

Present active 3rd plural

Root: √sthā (class 1)

च (ca) - and, also

(indeclinable)

विशन्ति (viśanti) - they enter, they dissolve

(verb)

3rd person , plural, active, present (lat) of √viś

Present active 3rd plural

Root: √viś (class 6)