योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-205, verse-5

पृथ्व्यादिनियतस्तेन देहोऽयं नास्ति किंचन ।
भूतान्येव किलैतानि देहस्तानि न सन्त्यलम् ॥ ५ ॥

pṛthvyādiniyatastena deho'yaṃ nāsti kiṃcana ,
bhūtānyeva kilaitāni dehastāni na santyalam 5

5. pṛthvyādiniyataḥ tena dehaḥ ayam na asti kiṃcana
bhūtāni eva kila etāni dehaḥ tāni na santi alam

5. tena pṛthvyādiniyataḥ ayam dehaḥ kiṃcana na asti
etāni bhūtāni eva kila dehaḥ tāni alam na santi

5. Therefore, this body, being conditioned by earth and other elements, is not anything (substantial). Indeed, these (constituents) are merely the elements, yet the body is not simply those (elements) entirely.

Words meanings summery:

• पृथ्व्यादिनियतः (pṛthvyādiniyataḥ) - conditioned by earth and other elements (restricted by earth and so on)

• तेन (tena) - therefore (by that, therefore)

• देहः (dehaḥ) - the (physical) body (body)

• अयम् (ayam) - this (body) (this)

• न (na) - not (not, no)

• अस्ति (asti) - is (is, exists)

• किंचन (kiṁcana) - anything (substantial) (anything, whatsoever)

• भूतानि (bhūtāni) - the elements (that constitute the body) (elements, beings)

• एव (eva) - indeed, just (indeed, certainly, only, just)

• किल (kila) - indeed (emphatic) (indeed, truly, certainly, as if)

• एतानि (etāni) - these (constituents) (these)

• देहः (dehaḥ) - the body (as a whole) (body)

• तानि (tāni) - those (elements) (those)

• न (na) - not (not, no)

• सन्ति (santi) - are (constituting) (are, exist)

• अलम् (alam) - entirely, sufficiently (with negation: not fully/not merely) (enough, sufficient, capable, in vain)

Words meanings and morphology

पृथ्व्यादिनियतः (pṛthvyādiniyataḥ) - conditioned by earth and other elements (restricted by earth and so on)

(adjective)

Nominative, masculine, singular of pṛthvyādiniyata

pṛthvyādiniyata - fixed or regulated by earth and similar elements

past passive participle

Compound 'pṛthvī-ādi' (earth etc.) + 'niyata' (fixed/regulated).

Compound type : tatpuruṣa (pṛthvī-ādi+niyata)

• pṛthvī – earth, the Earth, soil, ground
  noun (feminine)
• ādi – beginning, commencement, source; etcetera, and so on
  noun (masculine)
• niyata – fixed, restrained, regulated, bound, controlled
  adjective (masculine)
  past passive participle
  From 'ni' (down, in) + root 'yam' (to restrain, control).
  Prefix: ni
  Root: yam (class 1)

Note: Qualifies 'dehaḥ'.

तेन (tena) - therefore (by that, therefore)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Instrumental singular of the demonstrative pronoun 'tad'.

Note: Acts as a logical connector.

देहः (dehaḥ) - the (physical) body (body)

(noun)

Nominative, masculine, singular of deha

deha - body, corporeal frame

From root 'dih' (to smear, to grow).

Root: dih (class 1)

Note: Subject of the first clause.

अयम् (ayam) - this (body) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Masculine nominative singular of the demonstrative pronoun 'idam'.

न (na) - not (not, no)

(indeclinable)

Note: Negates 'asti'.

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

present tense, active voice, 3rd person singular

Root 'as' (2nd class, Parasmaipada), present indicative.

Root: as (class 2)

किंचन (kiṁcana) - anything (substantial) (anything, whatsoever)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, whatsoever

From interrogative pronoun 'kim' + indeclinable 'cana'.

Note: Predicate nominative to 'ayam dehaḥ'.

भूतानि (bhūtāni) - the elements (that constitute the body) (elements, beings)

(noun)

Nominative, neuter, plural of bhūta

bhūta - become, happened; being, creature, element, ghost

past passive participle

From root 'bhū' (to be, to exist) + 'kta' suffix. Used as a noun.

Root: bhū (class 1)

Note: Subject of the second clause.

एव (eva) - indeed, just (indeed, certainly, only, just)

(indeclinable)

Note: Emphasizes that they are *only* elements.

किल (kila) - indeed (emphatic) (indeed, truly, certainly, as if)

(indeclinable)

Note: Reinforces 'eva'.

एतानि (etāni) - these (constituents) (these)

(pronoun)

Nominative, neuter, plural of etad

etad - this, this one

Neuter nominative plural of the demonstrative pronoun 'etad'.

Note: Agrees with 'bhūtāni'.

देहः (dehaḥ) - the body (as a whole) (body)

(noun)

Nominative, masculine, singular of deha

deha - body, corporeal frame

From root 'dih' (to smear, to grow).

Root: dih (class 1)

Note: Subject of the second clause.

तानि (tāni) - those (elements) (those)

(pronoun)

Nominative, neuter, plural of tad

tad - that, he, she, it

Neuter nominative/accusative plural of the demonstrative pronoun 'tad'.

Note: Predicate of 'dehaḥ' with 'na santi'.

न (na) - not (not, no)

(indeclinable)

Note: Negates 'santi'.

सन्ति (santi) - are (constituting) (are, exist)

(verb)

3rd person , plural, active, present (lat) of as

present tense, active voice, 3rd person plural

Root 'as' (2nd class, Parasmaipada), present indicative.

Root: as (class 2)

Note: Predicated of 'tāni'.

अलम् (alam) - entirely, sufficiently (with negation: not fully/not merely) (enough, sufficient, capable, in vain)

(indeclinable)

Note: Modifies the negation 'na santi'.