योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-205, verse-10

चिद्भानमेव तत्स्वप्नजगच्छब्दैः प्रकथ्यते ।
भानं चास्याः स्वभावः खं तत्कदाचिन्न शाम्यति ॥ १० ॥

cidbhānameva tatsvapnajagacchabdaiḥ prakathyate ,
bhānaṃ cāsyāḥ svabhāvaḥ khaṃ tatkadācinna śāmyati 10

10. citbhānam eva tat svapnajagacchabdaiḥ prakathyate
bhānam ca asyāḥ svabhāvaḥ kham tat kadācit na śāmyati

10. tat citbhānam eva svapnajagacchabdaiḥ prakathyate ca
asyāḥ bhānam svabhāvaḥ kham tat kadācit na śāmyati

10. This very manifestation of consciousness (cit) is described by the terms 'dream' and 'world'. And this manifestation (bhānam) is its intrinsic nature (svabhāva), like space (kham), and that (nature) never ceases.

Words meanings summery:

• चित्भानम् (citbhānam) - manifestation of consciousness, conscious shining

• एव (eva) - indeed, only, just, very

• तत् (tat) - that, it

• स्वप्नजगच्छब्दैः (svapnajagacchabdaiḥ) - by the words 'dream' and 'world', by terms like dream and world

• प्रकथ्यते (prakathyate) - is specifically described, is declared

• भानम् (bhānam) - appearance, manifestation, shining

• च (ca) - and, also, moreover

• अस्याः (asyāḥ) - of this manifestation of consciousness (of her, of this, its)

• स्वभावः (svabhāvaḥ) - intrinsic nature, inherent disposition

• खम् (kham) - space, ether, sky, void

• तत् (tat) - that, it

• कदाचित् (kadācit) - sometimes, ever, never (with 'na')

• न (na) - not, no

• शाम्यति (śāmyati) - ceases, stops, is pacified, becomes calm

Words meanings and morphology

चित्भानम् (citbhānam) - manifestation of consciousness, conscious shining

(noun)

Nominative, neuter, singular of citbhāna

citbhāna - manifestation of consciousness, conscious shining, the appearance of consciousness

Compound noun

Compound type : karmadhāraya (cit+bhāna)

• cit – consciousness, pure intelligence
  noun (feminine)
• bhāna – shining, appearance, manifestation
  noun (neuter)
  Root: bhā (class 2)

Note: Also accusative singular.

एव (eva) - indeed, only, just, very

(indeclinable)

Emphatic particle

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

Demonstrative pronoun

Note: Also accusative singular.

स्वप्नजगच्छब्दैः (svapnajagacchabdaiḥ) - by the words 'dream' and 'world', by terms like dream and world

(noun)

Instrumental, masculine, plural of svapnajagacchabda

svapnajagacchabda - words (or concepts) of dream and world

Compound noun

Compound type : dvandva (svapna+jagat+śabda)

• svapna – sleep, dream, dreaming
  noun (masculine)
  Root: svap (class 2)
• jagat – world, universe
  noun (neuter)
  Used here as a noun
  Root: gam (class 1)
• śabda – sound, word, term
  noun (masculine)

Note: Refers to the terms 'dream' and 'world'.

प्रकथ्यते (prakathyate) - is specifically described, is declared

(verb)

3rd person , singular, passive, present (laṭ) of prakath

present passive

Root `kath` (10th class) with prefix `pra`, in passive voice, present tense.

Prefix: pra

Root: kath (class 10)

भानम् (bhānam) - appearance, manifestation, shining

(noun)

Nominative, neuter, singular of bhāna

bhāna - shining, appearance, manifestation, light, cognition

Derived from root `bhā` (to shine) with suffix `ana`

Root: bhā (class 2)

Note: Also accusative singular.

च (ca) - and, also, moreover

(indeclinable)

Conjunction particle

अस्याः (asyāḥ) - of this manifestation of consciousness (of her, of this, its)

(pronoun)

Genitive, feminine, singular of idam

idam - this, these

Demonstrative pronoun

Note: Also ablative singular feminine.

स्वभावः (svabhāvaḥ) - intrinsic nature, inherent disposition

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - intrinsic nature, one's own being, inherent quality, innate disposition

Compound of `sva` (own) and `bhāva` (being/nature).

Compound type : karmadhāraya (sva+bhāva)

• sva – own, self
  adjective
• bhāva – being, state of being, nature, existence
  noun (masculine)
  From root `bhū` (to be)
  Root: bhū (class 1)

खम् (kham) - space, ether, sky, void

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, void, zero

Note: Also accusative singular.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

Demonstrative pronoun

Note: Also accusative singular.

कदाचित् (kadācit) - sometimes, ever, never (with 'na')

(indeclinable)

Adverb formed from interrogative `kadā` (when) and suffix `cit`.

न (na) - not, no

(indeclinable)

Negative particle

शाम्यति (śāmyati) - ceases, stops, is pacified, becomes calm

(verb)

3rd person , singular, active, present (laṭ) of śam

present active

Root `śam` (4th class, `śāmyati`)

Root: śam (class 4)