योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-205, verse-4

समस्तकारणाकारप्रत्यस्तमयरूपिणि ।
सर्गादावेव भूतानि संभवन्ति न कानिचित् ॥ ४ ॥

samastakāraṇākārapratyastamayarūpiṇi ,
sargādāveva bhūtāni saṃbhavanti na kānicit 4

4. samastakāraṇākārapratyastamayarūpiṇi sarga
ādau eva bhūtāni saṃbhavanti na kānicit

4. samastakāraṇākārapratyastamayarūpiṇi sarga
ādau eva kānicit bhūtāni na saṃbhavanti

4. At the very beginning of creation, in that ultimate reality whose form is the cessation of all forms of causes, no beings whatsoever come into existence.

Words meanings summery:

• समस्तकारणाकारप्रत्यस्तमयरूपिणि (samastakāraṇākārapratyastamayarūpiṇi) - in that ultimate reality whose essence is the dissolution of all causal forms (in the one whose form is the disappearance of all forms of causes)

• सर्ग (sarga) - creation (creation, emanation, world)

• आदौ (ādau) - at the beginning (of creation) (in the beginning, at first)

• एव (eva) - precisely, exactly (indeed, certainly, only, just)

• भूतानि (bhūtāni) - distinct beings (or elements) (beings, creatures, elements)

• संभवन्ति (saṁbhavanti) - come into existence (arise, come into being, are possible)

• न (na) - not (not, no)

• कानिचित् (kānicit) - any (at all) (any, some, whatsoever)

Words meanings and morphology

समस्तकारणाकारप्रत्यस्तमयरूपिणि (samastakāraṇākārapratyastamayarūpiṇi) - in that ultimate reality whose essence is the dissolution of all causal forms (in the one whose form is the disappearance of all forms of causes)

(adjective)

Locative, feminine, singular of samastakāraṇākārapratyastamayarūpiṇ

samastakāraṇākārapratyastamayarūpiṇ - having the form of the disappearance of all forms of causes

Compound type : bahuvrīhi (samasta+kāraṇa+ākāra+pratyastamaya+rūpiṇ)

• samasta – all, whole, entire, collected
  adjective
  Prefix: sam
• kāraṇa – cause, reason, instrument
  noun (neuter)
  From root 'kṛ' (to do) + causative suffix 'ṇic' + 'ana' suffix.
  Root: kṛ (class 8)
• ākāra – form, shape, appearance, external aspect
  noun (masculine)
  From 'ā' (prefix) + root 'kṛ' (to do) + 'a' suffix.
  Prefix: ā
  Root: kṛ (class 8)
• pratyastamaya – setting (of sun), disappearance, cessation, destruction
  noun (masculine)
  From 'prati' (towards) + 'asta' (thrown down) + 'maya' (ending, cessation).
  Prefix: prati
  Root: as (class 4)
• rūpiṇ – having a form, endowed with a form, having the nature of
  adjective (feminine)
  From 'rūpa' (form) + '-in' suffix (possessive).

Note: Qualifies an unstated feminine noun like 'śakti' or 'cit', or refers to the ultimate consciousness itself.

सर्ग (sarga) - creation (creation, emanation, world)

(noun)

masculine, singular of sarga

sarga - creation, emanation, liberation, discharge

From 'sṛj' (to create, emit) + 'ghañ' suffix.

Prefix: sṛ

Root: sṛj (class 6)

Note: Forms the first part of the compound 'sarga ādau'.

आदौ (ādau) - at the beginning (of creation) (in the beginning, at first)

(noun)

Locative, masculine, singular of ādi

ādi - beginning, commencement, source; etcetera

Note: 'sarga ādau' means 'at the beginning of creation'.

एव (eva) - precisely, exactly (indeed, certainly, only, just)

(indeclinable)

Note: Emphasizes the timing.

भूतानि (bhūtāni) - distinct beings (or elements) (beings, creatures, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - become, happened; being, creature, element, ghost

past passive participle

From root 'bhū' (to be, to exist) + 'kta' suffix. Used as a noun.

Root: bhū (class 1)

Note: Subject of 'saṃbhavanti'.

संभवन्ति (saṁbhavanti) - come into existence (arise, come into being, are possible)

(verb)

3rd person , plural, active, present (lat) of saṃbhū

present tense, active voice, 3rd person plural

From 'sam' (prefix) + root 'bhū' (to be).

Prefix: sam

Root: bhū (class 1)

Note: Used with 'na kānicit' to express non-existence.

न (na) - not (not, no)

(indeclinable)

Note: Negates 'saṃbhavanti'.

कानिचित् (kānicit) - any (at all) (any, some, whatsoever)

(pronoun)

Nominative, neuter, plural of kaścid

kaścid - someone, something, any, some

From interrogative pronoun 'ka' + indeclinable 'cid'. Neuter plural nominative/accusative.

Note: Agrees with 'bhūtāni'.