योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-205, verse-19

इदं तु राम ब्रह्माण्डमागमैर्मुनिभिः सुरैः ।
शतशो वर्णितं तच्च ज्ञातमेतत्त्वयाऽखिलम् ॥ १९ ॥

idaṃ tu rāma brahmāṇḍamāgamairmunibhiḥ suraiḥ ,
śataśo varṇitaṃ tacca jñātametattvayā'khilam 19

19. idam tu rāma brahmāṇḍam āgamaiḥ munibhiḥ suraiḥ
śataśaḥ varṇitam tat ca jñātam etat tvayā akhilam

19. rāma idam tu brahmāṇḍam āgamaiḥ munibhiḥ suraiḥ
śataśaḥ varṇitam ca etat akhilam tvayā jñātam

19. O Rāma, this universe (brahmāṇḍa) has been described in hundreds of ways by scriptures (āgama), sages, and gods. And all of this is already known to you.

Words meanings summery:

• इदम् (idam) - this (universe) (this, this one)

• तु (tu) - but (but, indeed, yet, on the other hand)

• राम (rāma) - O Rama (vocative) (O Rama)

• ब्रह्माण्डम् (brahmāṇḍam) - the universe (brahmāṇḍa) (the universe, Brahma's egg)

• आगमैः (āgamaiḥ) - by scriptures (āgama) (by scriptures, by traditional teachings)

• मुनिभिः (munibhiḥ) - by sages (by sages, by ascetics)

• सुरैः (suraiḥ) - by gods (by gods, by deities)

• शतशः (śataśaḥ) - in hundreds of ways (in hundreds, hundreds of times)

• वर्णितम् (varṇitam) - described (described, explained, depicted)

• तत् (tat) - and that (that, therefore)

• च (ca) - and (and, also)

• ज्ञातम् (jñātam) - known (known, understood)

• एतत् (etat) - all of this (this, this one)

• त्वया (tvayā) - by you

• अखिलम् (akhilam) - all (of it) (entire, whole, all)

Words meanings and morphology

इदम् (idam) - this (universe) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Forms idam for nominative/accusative singular neuter.

तु (tu) - but (but, indeed, yet, on the other hand)

(indeclinable)

राम (rāma) - O Rama (vocative) (O Rama)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of a king, an incarnation of Vishnu)

ब्रह्माण्डम् (brahmāṇḍam) - the universe (brahmāṇḍa) (the universe, Brahma's egg)

(noun)

Nominative, neuter, singular of brahmāṇḍa

brahmāṇḍa - the universe (literally 'Brahma's egg')

Compound type : tatpuruṣa (brahman+aṇḍa)

• brahman – Brahma (the creator deity), the Absolute
  noun (masculine/neuter)
• aṇḍa – egg
  noun (neuter)

Note: Matches `idam` in gender, number, case.

आगमैः (āgamaiḥ) - by scriptures (āgama) (by scriptures, by traditional teachings)

(noun)

Instrumental, masculine, plural of āgama

āgama - traditional doctrine, scripture, sacred text

From ā-gam (to come, to approach)

Prefix: ā

Root: gam (class 1)

Note: Refers to various sacred texts or traditions.

मुनिभिः (munibhiḥ) - by sages (by sages, by ascetics)

(noun)

Instrumental, masculine, plural of muni

muni - sage, ascetic, saint

Root: man

सुरैः (suraiḥ) - by gods (by gods, by deities)

(noun)

Instrumental, masculine, plural of sura

sura - god, deity

शतशः (śataśaḥ) - in hundreds of ways (in hundreds, hundreds of times)

(indeclinable)

Derived from śata (hundred) with the suffix śaḥ (distributive adverbial).

वर्णितम् (varṇitam) - described (described, explained, depicted)

(adjective)

Nominative, neuter, singular of varṇita

varṇita - described, explained, narrated

Past Passive Participle

From root vṛṇ (to describe, color) or vṛt (to turn, exist) with suffix kta.

Root: vṛṇ

Note: Predicative adjective for brahmāṇḍam.

तत् (tat) - and that (that, therefore)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Refers to etat akhilam.

च (ca) - and (and, also)

(indeclinable)

ज्ञातम् (jñātam) - known (known, understood)

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, realized

Past Passive Participle

From root jñā (to know) with suffix kta.

Root: jñā (class 9)

एतत् (etat) - all of this (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Refers to the collective descriptions.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in passive construction (jñātam tvayā).

अखिलम् (akhilam) - all (of it) (entire, whole, all)

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete, all

a (not) + khila (gap, waste land); without gap, complete.

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
• khila – gap, vacant, fallow (land)
  noun (neuter)