योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-99, verse-9

संनिवेशदृशः शान्तौ तदस्ति कनकं यथा ।
जगदाद्यर्थसंशान्तौ ब्रह्मेदं विद्यते तथा ॥ ९ ॥

saṃniveśadṛśaḥ śāntau tadasti kanakaṃ yathā ,
jagadādyarthasaṃśāntau brahmedaṃ vidyate tathā 9

9. saṃniveśadṛśaḥ śāntau tat asti kanakam yathā
jagadādyarthasaṃśāntau brahma idam vidyate tathā

9. yathā saṃniveśadṛśaḥ śāntau tat kanakam asti,
tathā jagadādyarthasaṃśāntau idam brahma vidyate

9. Just as gold (kanakam) exists when the perception of various forms ceases, similarly, this (brahman) exists when the world and other objects completely cease.

Words meanings summery:

• संनिवेशदृशः (saṁniveśadṛśaḥ) - Refers to the perception of distinct forms and arrangements (of the perception of arrangement; of the vision of composition)

• शान्तौ (śāntau) - When the perception ceases (in the cessation, in the tranquility, in the ending)

• तत् (tat) - Refers to 'kanakam' (gold) (that)

• अस्ति (asti) - is, exists

• कनकम् (kanakam) - The underlying substance (gold) when its form (ornament) is no longer perceived (gold)

• यथा (yathā) - Introduces the comparative example (just as, as)

• जगदाद्यर्थसंशान्तौ (jagadādyarthasaṁśāntau) - When the illusory perception of the world and its constituents comes to a perfect end (in the complete cessation of the world and other objects)

• ब्रह्म (brahma) - The ultimate reality (Brahman (the Absolute))

• इदम् (idam) - This Brahman (this)

• विद्यते (vidyate) - exists, is found, is known

• तथा (tathā) - Correlates with 'yathā' (thus, so, similarly)

Words meanings and morphology

संनिवेशदृशः (saṁniveśadṛśaḥ) - Refers to the perception of distinct forms and arrangements (of the perception of arrangement; of the vision of composition)

(noun)

Genitive, feminine, singular of saṃniveśadṛś

saṁniveśadṛś - the perception or vision of arrangement, composition, or distinct forms

Compound

Compound type : tatpuruṣa (saṃniveśa+dṛś)

• saṃniveśa – arrangement, disposition, composition, form
  noun (masculine)
  From root 'viś' with prefixes 'sam' and 'ni'
  Prefixes: sam+ni
  Root: viś (class 6)
• dṛś – seeing, sight, perception, vision
  noun (feminine)
  Root noun
  Root: dṛś (class 1)

शान्तौ (śāntau) - When the perception ceases (in the cessation, in the tranquility, in the ending)

(noun)

Locative, feminine, singular of śānti

śānti - peace, tranquility, cessation, end, destruction

From root 'śam' (to be calm)

Root: śam (class 4)

तत् (tat) - Refers to 'kanakam' (gold) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Demonstrative pronoun

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Indicative, 3rd Person Singular, Active Voice

From root 'as' (div. 2), 'laṭ' (present), 'prathama-puruṣa' (3rd person), 'eka-vacana' (singular), 'parasmaipada' (active voice)

Root: as (class 2)

कनकम् (kanakam) - The underlying substance (gold) when its form (ornament) is no longer perceived (gold)

(noun)

Nominative, neuter, singular of kanaka

kanaka - gold, golden

Root: kan (class 1)

यथा (yathā) - Introduces the comparative example (just as, as)

(indeclinable)

Correlative adverb to 'tathā'

जगदाद्यर्थसंशान्तौ (jagadādyarthasaṁśāntau) - When the illusory perception of the world and its constituents comes to a perfect end (in the complete cessation of the world and other objects)

(noun)

Locative, feminine, singular of jagat-ādi-artha-saṃśānti

jagat-ādi-artha-saṁśānti - in the perfect cessation of the world (jagat), etc. (ādi), and their objects (artha)

Complex compound, locative singular

Compound type : tatpuruṣa (jagat+ādi+artha+saṃśānti)

• jagat – world, universe
  noun (neuter)
  Nominative singular neuter of 'jagat'
  Root: gam (class 1)
• ādi – and so on, beginning, etc.
  noun (masculine)
  Forms part of a compound meaning "world etc."
  Root: ad (class 1)
• artha – object, meaning, purpose, thing
  noun (masculine)
  Root: ṛ (class 3)
• saṃśānti – complete cessation, perfect tranquility, final peace
  noun (feminine)
  From root 'śam' with prefix 'sam'
  Prefix: sam
  Root: śam (class 4)

ब्रह्म (brahma) - The ultimate reality (Brahman (the Absolute))

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the universal spirit, the ultimate reality (brahman)

'n'-stem neuter noun

Root: bṛh (class 1)

इदम् (idam) - This Brahman (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, the present

Demonstrative pronoun

विद्यते (vidyate) - exists, is found, is known

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Indicative, 3rd Person Singular, Middle Voice

From root 'vid' (div. 4, 'ātmanepada'), 'laṭ' (present), 'prathama-puruṣa' (3rd person), 'eka-vacana' (singular), 'ātmanepada' (middle voice)

Root: vid (class 4)

तथा (tathā) - Correlates with 'yathā' (thus, so, similarly)

(indeclinable)

Correlative adverb to 'yathā'