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6,99

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-99, verse-10

यथा स्वयंभूः संकल्पः स्वयं नाम तथैव हि ।
एतौ स्ववेदनायत्तौ बन्धमोक्षौ व्यवस्थितौ ॥ १० ॥
yathā svayaṃbhūḥ saṃkalpaḥ svayaṃ nāma tathaiva hi ,
etau svavedanāyattau bandhamokṣau vyavasthitau 10
10. yathā svayambhūḥ saṅkalpaḥ svayam nāma tathā eva hi
etau svavedanā āyattau bandha mokṣau vyavasthitau
10. yathā svayambhūḥ saṅkalpaḥ svayam nāma tathā eva hi
etau bandha mokṣau svavedanā āyattau vyavasthitau
10. Just as the spontaneous ideation (saṅkalpa) is itself the name, so too, these two, bondage (bandha) and liberation (mokṣa), are established depending on one's own inner perception (svavedanā).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यथा (yathā) - as, just as, according to
  • स्वयम्भूः (svayambhūḥ) - self-existent, self-born, spontaneous
  • सङ्कल्पः (saṅkalpaḥ) - intention, resolve, ideation, mental conception
  • स्वयम् (svayam) - self, oneself, personally, spontaneously
  • नाम (nāma) - name, by name, indeed
  • तथा (tathā) - so, thus, in that manner
  • एव (eva) - indeed, only, just, exactly
  • हि (hi) - for, indeed, surely
  • एतौ (etau) - these two
  • स्ववेदना (svavedanā) - self-perception, one's own knowledge/feeling
  • आयत्तौ (āyattau) - dependent, subservient, resting on
  • बन्ध (bandha) - bondage, fetter, tie
  • मोक्षौ (mokṣau) - liberation, release, freedom
  • व्यवस्थितौ (vyavasthitau) - established, fixed, situated, regulated

Words meanings and morphology

यथा (yathā) - as, just as, according to
(indeclinable)
स्वयम्भूः (svayambhūḥ) - self-existent, self-born, spontaneous
(adjective)
Nominative, masculine, singular of svayambhū
svayambhū - self-existent, self-born, spontaneous, uncreated
Compound of 'sva' (self) and 'bhū' (being/born).
Compound type : karmadhāraya (sva+bhū)
  • sva – one's own, self
    pronoun
  • bhū – being, becoming, existing
    noun (masculine)
    From root bhū (to be, become).
    Root: bhū (class 1)
सङ्कल्पः (saṅkalpaḥ) - intention, resolve, ideation, mental conception
(noun)
Nominative, masculine, singular of saṅkalpa
saṅkalpa - intention, resolve, ideation, mental conception, will
Derived from root kḷp (to be able, to arrange) with upasarga sam.
Prefix: sam
Root: kḷp (class 1)
स्वयम् (svayam) - self, oneself, personally, spontaneously
(indeclinable)
नाम (nāma) - name, by name, indeed
(indeclinable)
Can also be a neuter noun 'name'. Here used adverbially or as an emphatic particle.
तथा (tathā) - so, thus, in that manner
(indeclinable)
एव (eva) - indeed, only, just, exactly
(indeclinable)
हि (hi) - for, indeed, surely
(indeclinable)
एतौ (etau) - these two
(pronoun)
Nominative, masculine, dual of etas
etas - this, these
स्ववेदना (svavedanā) - self-perception, one's own knowledge/feeling
(noun)
Nominative, feminine, singular of svavedanā
svavedanā - self-perception, one's own knowledge, intrinsic feeling
Compound of 'sva' (own) and 'vedanā' (perception, knowledge).
Compound type : tatpuruṣa (sva+vedanā)
  • sva – one's own, self
    pronoun
  • vedanā – perception, sensation, knowledge, feeling
    noun (feminine)
    From root vid (to know, perceive).
    Root: vid (class 2)
आयत्तौ (āyattau) - dependent, subservient, resting on
(adjective)
Nominative, masculine, dual of āyatta
āyatta - dependent, subservient, subject to, resting on
Past Passive Participle
Formed from root yat (to strive, to control) with upasarga ā.
Prefix: ā
Root: yat (class 1)
बन्ध (bandha) - bondage, fetter, tie
(noun)
Nominative, masculine, dual of bandha
bandha - bondage, fetter, tie, imprisonment
From root bandh (to bind).
Root: bandh (class 1)
मोक्षौ (mokṣau) - liberation, release, freedom
(noun)
Nominative, masculine, dual of mokṣa
mokṣa - liberation, release, freedom, emancipation
From root muc (to free, release).
Root: muc (class 6)
व्यवस्थितौ (vyavasthitau) - established, fixed, situated, regulated
(adjective)
Nominative, masculine, dual of vyavasthita
vyavasthita - established, fixed, situated, regulated, determined
Past Passive Participle
Formed from root sthā (to stand) with upasargas vi and ava.
Prefixes: vi+ava
Root: sthā (class 1)