योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-99, verse-12
यद्बन्धमोक्षसंकल्पशब्दार्थानां सदा सताम् ।
स्वरूपवेदनं तत्सत्केवलत्वं च कथ्यते ॥ १२ ॥
स्वरूपवेदनं तत्सत्केवलत्वं च कथ्यते ॥ १२ ॥
yadbandhamokṣasaṃkalpaśabdārthānāṃ sadā satām ,
svarūpavedanaṃ tatsatkevalatvaṃ ca kathyate 12
svarūpavedanaṃ tatsatkevalatvaṃ ca kathyate 12
12.
yat bandha mokṣa saṅkalpa śabda arthānām sadā satām
svarūpa vedanam tat sat kevalatvam ca kathyate
svarūpa vedanam tat sat kevalatvam ca kathyate
12.
yat bandha mokṣa saṅkalpa śabda arthānām sadā satām
svarūpa vedanam tat sat kevalatvam ca kathyate
svarūpa vedanam tat sat kevalatvam ca kathyate
12.
The knowledge (vedanā) of the intrinsic nature of the ever-existent meanings of the words 'bondage (bandha)', 'liberation (mokṣa)', and 'ideation (saṅkalpa)'—that is declared to be reality and pure oneness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - that which, whatever
- बन्धमोक्षसङ्कल्पशब्दार्थानाम् (bandhamokṣasaṅkalpaśabdārthānām) - of the meanings of the words 'bondage, liberation, and ideation'
- सदा (sadā) - always, ever, perpetually
- सताम् (satām) - of the existent (concepts/meanings) (of those existing, of the good ones, of the real ones)
- स्वरूपवेदनम् (svarūpavedanam) - knowledge of true nature, perception of one's own form/essence
- तत् (tat) - that
- सत् (sat) - reality, truth, the existent
- केवलत्वम् (kevalatvam) - oneness, isolation, absoluteness, pure state
- च (ca) - and, also
- कथ्यते (kathyate) - is said, is declared, is related
Words meanings and morphology
यत् (yat) - that which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - that which, whatever, which
बन्धमोक्षसङ्कल्पशब्दार्थानाम् (bandhamokṣasaṅkalpaśabdārthānām) - of the meanings of the words 'bondage, liberation, and ideation'
(noun)
Genitive, masculine, plural of bandhamokṣasaṅkalpaśabdārtha
bandhamokṣasaṅkalpaśabdārtha - meaning of words 'bondage, liberation, and ideation'
Compound of bandha (bondage), mokṣa (liberation), saṅkalpa (ideation), śabda (word), and artha (meaning).
Compound type : dvandva-tatpuruṣa (bandha+mokṣa+saṅkalpa+śabda+artha)
- bandha – bondage, fetter, tie
noun (masculine)
From root bandh (to bind).
Root: bandh (class 1) - mokṣa – liberation, release, freedom
noun (masculine)
From root muc (to free, release).
Root: muc (class 6) - saṅkalpa – intention, resolve, ideation
noun (masculine)
Derived from root kḷp (to be able, to arrange) with upasarga sam.
Prefix: sam
Root: kḷp (class 1) - śabda – word, sound, term
noun (masculine) - artha – meaning, purpose, object
noun (masculine)
सदा (sadā) - always, ever, perpetually
(indeclinable)
सताम् (satām) - of the existent (concepts/meanings) (of those existing, of the good ones, of the real ones)
(adjective)
Genitive, plural of sat
sat - existent, real, good, virtuous, being
Present Active Participle
Present participle of root as (to be).
Root: as (class 2)
स्वरूपवेदनम् (svarūpavedanam) - knowledge of true nature, perception of one's own form/essence
(noun)
Nominative, neuter, singular of svarūpavedana
svarūpavedana - knowledge of true nature, perception of one's own form/essence, intrinsic understanding
Compound of 'sva' (own), 'rūpa' (form, nature), and 'vedana' (knowledge, perception).
Compound type : tatpuruṣa (svarūpa+vedana)
- sva – one's own, self
pronoun - rūpa – form, nature, appearance, intrinsic character
noun (neuter) - vedana – knowledge, perception, sensation
noun (neuter)
From root vid (to know, perceive).
Root: vid (class 2)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
सत् (sat) - reality, truth, the existent
(noun)
Nominative, neuter, singular of sat
sat - reality, truth, the existent, being, good
Present Active Participle
Used as a noun, from root as (to be).
Root: as (class 2)
केवलत्वम् (kevalatvam) - oneness, isolation, absoluteness, pure state
(noun)
Nominative, neuter, singular of kevalatva
kevalatva - oneness, isolation, absoluteness, pure state, unmixed nature
Derived from 'kevala' (alone, pure, absolute) with suffix -tva (abstract noun).
च (ca) - and, also
(indeclinable)
कथ्यते (kathyate) - is said, is declared, is related
(verb)
3rd person , singular, passive, present (lat) of kath
Root: kath (class 10)