योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-99, verse-18

यदिदं भासते तत्सत्परमेवात्मनि स्थितम् ।
परं परे परापूर्णं सममेव विजृम्भते ॥ १८ ॥

yadidaṃ bhāsate tatsatparamevātmani sthitam ,
paraṃ pare parāpūrṇaṃ samameva vijṛmbhate 18

18. yat idam bhāsate tat sat param eva ātmani sthitam
param pare parāpūrṇam samam eva vijṛmbhate

18. yat idam bhāsate tat param sat eva ātmani sthitam.
param parāpūrṇam samam eva pare vijṛmbhate.

18. Whatever manifests itself, that is the supreme reality (sat), truly situated within the Self (ātman). This supreme (reality), utterly complete and perfect, indeed expands uniformly within the ultimate (reality).

Words meanings summery:

• यत् (yat) - whatever (which, what, whatever, that which)

• इदम् (idam) - this (this, this here)

• भासते (bhāsate) - manifests, appears (shines, appears, manifests)

• तत् (tat) - that (that, it)

• सत् (sat) - reality, existent (being, existent, real, good)

• परम् (param) - supreme (supreme, highest, ultimate, excellent)

• एव (eva) - truly, indeed (indeed, only, very, exactly)

• आत्मनि (ātmani) - within the (supreme) Self (ātman) (in the self, in the soul, in oneself)

• स्थितम् (sthitam) - situated, established (situated, established, standing, being)

• परम् (param) - this supreme (reality) (supreme, highest, ultimate, excellent)

• परे (pare) - within the ultimate (reality) (in the supreme, in the other, on the other side)

• परापूर्णम् (parāpūrṇam) - utterly complete and perfect (completely full, absolutely perfect, entirely complete)

• समम् (samam) - uniformly (equal, even, uniform, tranquil)

• एव (eva) - truly (indeed, only, very, exactly)

• विजृम्भते (vijṛmbhate) - expands, manifests (expands, manifests, shines forth, opens up)

Words meanings and morphology

यत् (yat) - whatever (which, what, whatever, that which)

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whatever

इदम् (idam) - this (this, this here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Demonstrative pronoun.

भासते (bhāsate) - manifests, appears (shines, appears, manifests)

(verb)

3rd person , singular, middle, present (laṭ) of bhās

Present Tense

ātmanepada, third person singular

Root: bhās (class 1)

तत् (tat) - that (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Demonstrative pronoun, coreferential with 'yat idam'.

सत् (sat) - reality, existent (being, existent, real, good)

(noun)

Nominative, neuter, singular of sat

sat - being, existent, real, good

present active participle

From verb root 'as' (to be)

Root: as (class 2)

Note: Participle used as a noun.

परम् (param) - supreme (supreme, highest, ultimate, excellent)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent

Note: Qualifies 'sat'.

एव (eva) - truly, indeed (indeed, only, very, exactly)

(indeclinable)

आत्मनि (ātmani) - within the (supreme) Self (ātman) (in the self, in the soul, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence

स्थितम् (sthitam) - situated, established (situated, established, standing, being)

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, established, standing, being

Past Passive Participle

From root 'sthā' (to stand)

Root: sthā (class 1)

Note: Qualifies 'tat sat param'.

परम् (param) - this supreme (reality) (supreme, highest, ultimate, excellent)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent

Note: Subject of the second clause.

परे (pare) - within the ultimate (reality) (in the supreme, in the other, on the other side)

(adjective)

Locative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Refers to the supreme Brahman or reality.

परापूर्णम् (parāpūrṇam) - utterly complete and perfect (completely full, absolutely perfect, entirely complete)

(adjective)

Nominative, neuter, singular of parāpūrṇa

parāpūrṇa - completely full, absolutely perfect

Compound type : karmaṇi tatpuruṣa (para+pūrṇa)

• para – supreme, utmost
  adjective
• pūrṇa – full, complete, perfect
  adjective (neuter)
  Past Passive Participle
  From root 'pṛ' (to fill)
  Root: pṛ (class 3)

Note: Qualifies 'param'.

समम् (samam) - uniformly (equal, even, uniform, tranquil)

(adjective)

Nominative, neuter, singular of sama

sama - equal, even, uniform, tranquil

Note: Used adverbially here.

एव (eva) - truly (indeed, only, very, exactly)

(indeclinable)

विजृम्भते (vijṛmbhate) - expands, manifests (expands, manifests, shines forth, opens up)

(verb)

3rd person , singular, middle, present (laṭ) of vijṛmbh

Present Tense

ātmanepada, third person singular

Prefix: vi

Root: jṛmbh (class 1)