योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-99, verse-2

ज्ञातज्ञेयो महामौनी तीर्णमायामहार्णवः ।
शान्तोऽहमनहंरूपो ज्ञः स्थितोऽस्मि निरामयः ॥ २ ॥

jñātajñeyo mahāmaunī tīrṇamāyāmahārṇavaḥ ,
śānto'hamanahaṃrūpo jñaḥ sthito'smi nirāmayaḥ 2

2. jñātajñeyaḥ mahāmaunī tīrṇamāyāmahārṇavaḥ śāntaḥ
aham anahaṃrūpaḥ jñaḥ sthitaḥ asmi nirāmayaḥ

2. aham jñātajñeyaḥ mahāmaunī tīrṇamāyāmahārṇavaḥ
śāntaḥ anahaṃrūpaḥ jñaḥ nirāmayaḥ sthitaḥ asmi

2. I am established as the knower of all that is to be known, a great silent sage, having crossed the vast ocean of illusion (māyā). I am peaceful, free from ego (ahaṅkāra), and completely undisturbed.

Words meanings summery:

• ज्ञातज्ञेयः (jñātajñeyaḥ) - one by whom what is to be known is known

• महामौनी (mahāmaunī) - a great silent one, great sage

• तीर्णमायामहार्णवः (tīrṇamāyāmahārṇavaḥ) - one who has crossed the great ocean of illusion (māyā)

• शान्तः (śāntaḥ) - peaceful, tranquil, calm

• अहम् (aham) - I

• अनहंरूपः (anahaṁrūpaḥ) - whose form is not ego, ego-less

• ज्ञः (jñaḥ) - knower, knowledgeable, wise

• स्थितः (sthitaḥ) - established, standing, situated

• अस्मि (asmi) - I am

• निरामयः (nirāmayaḥ) - free from illness, healthy, undisturbed, free from distress

Words meanings and morphology

ज्ञातज्ञेयः (jñātajñeyaḥ) - one by whom what is to be known is known

(adjective)

Nominative, masculine, singular of jñātajñeya

jñātajñeya - one who knows what is to be known, one for whom the knowable is known

Compound type : Bahuvrīhi (jñāta+jñeya)

• jñāta – known, understood
  participle
  Past Passive Participle
  Derived from root jñā (to know) with kta suffix.
  Root: jñā (class 9)
• jñeya – to be known, knowable, understandable
  participle
  Gerundive (Potential Passive Participle)
  Derived from root jñā (to know) with yaṭ suffix.
  Root: jñā (class 9)

महामौनी (mahāmaunī) - a great silent one, great sage

(noun)

Nominative, masculine, singular of mahāmaunin

mahāmaunin - great sage, great ascetic, great silent one

Compound type : Karmadhāraya (mahā+maunin)

• mahā – great, large, mighty
  adjective
• maunin – silent, ascetic, sage, muni
  noun (masculine)

तीर्णमायामहार्णवः (tīrṇamāyāmahārṇavaḥ) - one who has crossed the great ocean of illusion (māyā)

(adjective)

Nominative, masculine, singular of tīrṇamāyāmahārṇava

tīrṇamāyāmahārṇava - one who has crossed the great ocean of illusion

Compound type : Bahuvrīhi (tīrṇa+māyā+mahārṇava)

• tīrṇa – crossed, overcome
  participle
  Past Passive Participle
  Derived from root tṛ (to cross, overcome) with kta suffix.
  Root: tṛ (class 1)
• māyā – illusion, magic, cosmic illusion, unreality
  noun (feminine)
• mahārṇava – great ocean
  noun (masculine)

शान्तः (śāntaḥ) - peaceful, tranquil, calm

(participle)

Nominative, masculine, singular of śānta

śānta - peaceful, tranquil, calm, appeased, ceased

Past Passive Participle

Derived from root śam (to be calm, cease) with kta suffix.

Root: śam (class 4)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अनहंरूपः (anahaṁrūpaḥ) - whose form is not ego, ego-less

(adjective)

Nominative, masculine, singular of anahaṃrūpa

anahaṁrūpa - having no ego-form, ego-less

Compound type : Bahuvrīhi (an+aham+rūpa)

• an – not, non-
  indeclinable
• aham – ego, 'I'-ness
  noun (neuter)
  Derived from the pronoun asmad (I), used as a noun meaning 'ego'.
• rūpa – form, shape, nature
  noun (neuter)

ज्ञः (jñaḥ) - knower, knowledgeable, wise

(adjective)

Nominative, masculine, singular of jña

jña - knowing, wise, knower, intelligent

Derived from root jñā (to know).

Root: jñā (class 9)

स्थितः (sthitaḥ) - established, standing, situated

(participle)

Nominative, masculine, singular of sthita

sthita - standing, situated, established, firm, existing

Past Passive Participle

Derived from root sthā (to stand) with kta suffix.

Root: sthā (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (Laṭ) of as

Root: as (class 2)

निरामयः (nirāmayaḥ) - free from illness, healthy, undisturbed, free from distress

(adjective)

Nominative, masculine, singular of nirāmaya

nirāmaya - healthy, free from disease or trouble, undisturbed

Compound type : Bahuvrīhi (nis+āmaya)

• nis – without, out, free from
  indeclinable
• āmaya – illness, sickness, disease, trouble, distress
  noun (masculine)
  Derived from root am (to go, move, be ill).
  Root: am (class 1)