योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-99, verse-4

एवं स्थिते मुने नास्ति साहंतादिजगत्त्रयम् ।
मूर्खबुद्धमिदं भाति यत्तद्ब्रह्मेति वेद्म्यहम् ॥ ४ ॥

evaṃ sthite mune nāsti sāhaṃtādijagattrayam ,
mūrkhabuddhamidaṃ bhāti yattadbrahmeti vedmyaham 4

4. evam sthite mune na asti sa ahaṃtā ādi jagat trayam
mūrkha-buddham idam bhāti yat tat brahma iti vedmi aham

4. mune,
evam sthite,
sa ahaṃtā ādi jagat trayam na asti.
mūrkha-buddham idam bhāti.
yat tat brahma iti aham vedmi.

4. O sage, in this state, the three worlds, along with the sense of ego (ahaṅkāra) and all that follows from it, do not truly exist. What appears to be these things is merely a perception of the ignorant mind; I know that to be Brahman.

Words meanings summery:

• एवम् (evam) - thus, in this manner, this being the case

• स्थिते (sthite) - being, established, existing (locative absolute construction)

• मुने (mune) - O sage!

• न (na) - not, no

• अस्ति (asti) - is, exists

• स (sa) - with, accompanied by

• अहंता (ahaṁtā) - ego-sense, 'I'-ness

• आदि (ādi) - and so on, beginning with, et cetera

• जगत् (jagat) - world, universe

• त्रयम् (trayam) - a triad, group of three, three

• मूर्ख-बुद्धम् (mūrkha-buddham) - perceived by a foolish mind, appearing to a foolish mind

• इदम् (idam) - this, this phenomenon

• भाति (bhāti) - appears, shines, seems

• यत् (yat) - which, that (relative pronoun)

• तत् (tat) - that (demonstrative pronoun)

• ब्रह्म (brahma) - Brahman (the absolute reality)

• इति (iti) - thus, so (quotation marker)

• वेद्मि (vedmi) - I know

• अहम् (aham) - I

Words meanings and morphology

एवम् (evam) - thus, in this manner, this being the case

(indeclinable)

स्थिते (sthite) - being, established, existing (locative absolute construction)

(participle)

Locative, neuter, singular of sthita

sthita - standing, situated, established, firm, existing

Past Passive Participle

Derived from root sthā (to stand) with kta suffix.

Root: sthā (class 1)

Note: Used in locative absolute construction 'evam sthite' meaning 'this being established' or 'this being the case'.

मुने (mune) - O sage!

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, silent one, holy man

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (Laṭ) of as

Root: as (class 2)

स (sa) - with, accompanied by

(indeclinable)

अहंता (ahaṁtā) - ego-sense, 'I'-ness

(noun)

feminine, singular of ahaṃtā

ahaṁtā - egoity, egoism, sense of 'I', individuality

Abstract noun derived from 'aham' (I) with the suffix 'tā'.

Note: Forms part of the compound 'sāhaṃtādi'.

आदि (ādi) - and so on, beginning with, et cetera

(indeclinable)

Note: Forms part of the compound 'sāhaṃtādi' (with ego-sense and so on).

जगत् (jagat) - world, universe

(noun)

neuter, singular of jagat

jagat - world, universe, all that moves

Present active participle of root gam (to go), used as a noun.

Root: gam (class 1)

Note: Forms part of the compound 'jagat-trayam' (the three worlds).

त्रयम् (trayam) - a triad, group of three, three

(noun)

Nominative, neuter, singular of traya

traya - triad, group of three, three

Derived from tri (three).

Note: The compound 'sāhaṃtādi-jagat-trayam' means 'the three worlds with ego-sense and so on'.

मूर्ख-बुद्धम् (mūrkha-buddham) - perceived by a foolish mind, appearing to a foolish mind

(adjective)

Nominative, neuter, singular of mūrkha-buddha

mūrkha-buddha - foolish mind, perceived by a fool, object of a fool's understanding

Compound type : Karmadhāraya (mūrkha+buddhi)

• mūrkha – foolish, stupid, ignorant
  adjective
• buddhi – intellect, mind, perception, understanding
  noun (feminine)
  Derived from root budh (to know, understand).
  Root: budh (class 1)

Note: Agrees with 'idam'.

इदम् (idam) - this, this phenomenon

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

भाति (bhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present indicative (Laṭ) of bhā

Root: bhā (class 2)

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

तत् (tat) - that (demonstrative pronoun)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

Note: Correlative to 'yat'.

ब्रह्म (brahma) - Brahman (the absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, ultimate reality, the Supreme Being

Note: Used as a predicate nominative.

इति (iti) - thus, so (quotation marker)

(indeclinable)

वेद्मि (vedmi) - I know

(verb)

1st person , singular, active, present indicative (Laṭ) of vid

Root: vid (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we