योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-99, verse-13

अनहंवेदनं सिद्धिरहंवेदनमापदः ।
सोऽहमेवानहमिति शुद्धबोधो भवात्मवान् ॥ १३ ॥

anahaṃvedanaṃ siddhirahaṃvedanamāpadaḥ ,
so'hamevānahamiti śuddhabodho bhavātmavān 13

13. anaham vedanam siddhiḥ aham vedanam āpadaḥ saḥ
aham eva na aham iti śuddha bodhaḥ bhava ātman vān

13. anaham vedanam siddhiḥ (asti)
aham vedanam āpadaḥ (asti) saḥ
aham eva na aham iti śuddha
bodhaḥ bhava ātman vān (bhavati)

13. The perception of non-ego is accomplishment (siddhi), while the perception of ego is calamity. The pure understanding (bodha) that "That (Supreme Reality) I am, and not the limited ego (aham)" is endowed with the Self (ātman) and the essence of existence (bhava).

Words meanings summery:

• अनहम्वेदनम् (anahamvedanam) - perception of non-ego, knowledge of non-self

• सिद्धिः (siddhiḥ) - accomplishment, perfection, success, supernatural power

• अहम्वेदनम् (ahamvedanam) - perception of ego, knowledge of self (ego)

• आपदः (āpadaḥ) - calamity, distress, misfortune

• सः (saḥ) - That (Supreme Reality) (that, he)

• अहम् (aham) - I (the individual self, often identifying with the Supreme in this context) (I)

• एव (eva) - indeed, only, just, certainly

• न (na) - not, no

• अहम् (aham) - I (the limited ego) (I)

• इति (iti) - thus, so, denoting quotation

• शुद्धबोधः (śuddhabodhaḥ) - pure understanding, pure knowledge

• भव (bhava) - the essence of existence (existence, being, birth, world)

• आत्मन् (ātman) - Self, soul, essence, spirit

• वान् (vān) - possessing, endowed with

Words meanings and morphology

अनहम्वेदनम् (anahamvedanam) - perception of non-ego, knowledge of non-self

(noun)

Nominative, neuter, singular of anahamvedana

anahamvedana - perception of non-ego, knowledge of non-self, awareness of non-I

Compound of 'an' (not), 'aham' (I, ego), and 'vedana' (perception, knowledge).

Compound type : nañ-tatpuruṣa (an+aham+vedana)

• an – not, non-
  indeclinable
  Negative prefix.
• aham – I, ego
  pronoun
  Refers to the ego-sense.
• vedana – perception, knowledge, sensation
  noun (neuter)
  From root vid (to know, perceive).
  Root: vid (class 2)

सिद्धिः (siddhiḥ) - accomplishment, perfection, success, supernatural power

(noun)

Nominative, feminine, singular of siddhi

siddhi - accomplishment, perfection, success, supernatural power, spiritual attainment

From root sidh (to succeed, accomplish).

Root: sidh (class 4)

अहम्वेदनम् (ahamvedanam) - perception of ego, knowledge of self (ego)

(noun)

Nominative, neuter, singular of ahamvedana

ahamvedana - perception of ego, knowledge of self (ego), identification with 'I'

Compound of 'aham' (I, ego) and 'vedana' (perception, knowledge).

Compound type : tatpuruṣa (aham+vedana)

• aham – I, ego
  pronoun
  Refers to the ego-sense.
• vedana – perception, knowledge, sensation
  noun (neuter)
  From root vid (to know, perceive).
  Root: vid (class 2)

आपदः (āpadaḥ) - calamity, distress, misfortune

(noun)

Nominative, feminine, singular of āpad

āpad - calamity, distress, misfortune, adversity, danger

Prefix: ā

Root: pad (class 4)

सः (saḥ) - That (Supreme Reality) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I (the individual self, often identifying with the Supreme in this context) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

एव (eva) - indeed, only, just, certainly

(indeclinable)

न (na) - not, no

(indeclinable)

अहम् (aham) - I (the limited ego) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

इति (iti) - thus, so, denoting quotation

(indeclinable)

शुद्धबोधः (śuddhabodhaḥ) - pure understanding, pure knowledge

(noun)

Nominative, masculine, singular of śuddhabodha

śuddhabodha - pure understanding, pure knowledge, clear consciousness

Compound of 'śuddha' (pure) and 'bodha' (understanding, knowledge).

Compound type : karmadhāraya (śuddha+bodha)

• śuddha – pure, clean, clear, unblemished
  adjective
  Past Passive Participle
  From root śudh (to purify).
  Root: śudh (class 4)
• bodha – understanding, knowledge, awakening, perception
  noun (masculine)
  From root budh (to know, perceive).
  Root: budh (class 1)

भव (bhava) - the essence of existence (existence, being, birth, world)

(noun)

Nominative, masculine, singular of bhava

bhava - existence, being, birth, becoming, the world, state

From root bhū (to be, become).

Root: bhū (class 1)

Note: Part of a compound 'bhavātmanvān'.

आत्मन् (ātman) - Self, soul, essence, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, essence, spirit, breath

Note: Part of a compound 'bhavātmanvān'.

वान् (vān) - possessing, endowed with

(adjective)

Nominative, masculine, singular of -vat

-vat - possessing, having, endowed with (suffix)

Possessive suffix, forms adjectives from nouns. Here, it is the nominative singular masculine form of the suffix added to a compound 'bhavātman'.

Note: This is the nominative singular masculine form of the possessive suffix -vat, applied to the compound 'bhavātman'.