योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-99, verse-30

संशान्तसर्वात्मकवेदनौघमस्तीदमेकात्मकस्वस्वरूपम् ।
यथास्थितं सर्वजगत्स्वरूपं पाषाणरूपं च परं ज्ञरूपम् ॥ ३० ॥

saṃśāntasarvātmakavedanaughamastīdamekātmakasvasvarūpam ,
yathāsthitaṃ sarvajagatsvarūpaṃ pāṣāṇarūpaṃ ca paraṃ jñarūpam 30

30. saṃśāntasarvātmakavedanaugham
asti idam ekātmakasvasvarūpam
yathāsthitam sarvajagatsvarūpam
pāṣāṇarūpam ca param jñarūpam

30. idam ekātmakasvasvarūpam
saṃśāntasarvātmakavedanaugham asti
yathāsthitam sarvajagatsvarūpam
pāṣāṇarūpam ca param jñarūpam

30. This [reality] is its own intrinsic nature (svarūpa), which is the one self (ātman), where the surge of all-encompassing knowledge (vedana) of the self (ātman) has completely subsided. As it eternally exists, it is the very form of the entire world (jagat), manifesting as both inert, like a stone, and as the supreme form of pure consciousness.

Words meanings summery:

• संशान्तसर्वात्मकवेदनौघम् (saṁśāntasarvātmakavedanaugham) - where the flood of knowledge of the universal self is completely pacified/calmed

• अस्ति (asti) - is, exists

• इदम् (idam) - This reality or entity being described (this)

• एकात्मकस्वस्वरूपम् (ekātmakasvasvarūpam) - its own nature consisting of one self

• यथास्थितम् (yathāsthitam) - as it stands, as it is, existing in its natural state

• सर्वजगत्स्वरूपम् (sarvajagatsvarūpam) - the nature/form of the entire world

• पाषाणरूपम् (pāṣāṇarūpam) - appearing as inert, like a stone (stone-like form, inert form)

• च (ca) - and, also

• परम् (param) - supreme, highest, ultimate

• ज्ञरूपम् (jñarūpam) - form of knowledge, form of consciousness

Words meanings and morphology

संशान्तसर्वात्मकवेदनौघम् (saṁśāntasarvātmakavedanaugham) - where the flood of knowledge of the universal self is completely pacified/calmed

(adjective)

Nominative, neuter, singular of saṃśāntasarvātmakavedanaugha

saṁśāntasarvātmakavedanaugha - one in whom the flood of knowledge of the universal self is completely pacified

Compound type : bahuvrīhi (saṃśānta+sarvātmakavedanaugha)

• saṃśānta – completely calm, perfectly tranquil, pacified
  adjective (masculine)
  Past Passive Participle
  Derived from root śam (to be calm) with prefix sam-
  Prefix: sam
  Root: śam (class 4)
• sarvātmakavedanaugha – flood of knowledge of the universal self
  noun (masculine)

Note: Used predicatively with 'idam'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

Root: as (class 2)

इदम् (idam) - This reality or entity being described (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Subject of the sentence.

एकात्मकस्वस्वरूपम् (ekātmakasvasvarūpam) - its own nature consisting of one self

(noun)

Nominative, neuter, singular of ekātmakasvasvarūpa

ekātmakasvasvarūpa - its own nature which is of a single self

Compound type : tatpuruṣa (ekātmaka+sva+svarūpa)

• ekātmaka – consisting of one self, having one essence
  adjective (masculine)
• sva – own, one's own
  pronoun (masculine)
• svarūpa – own form, intrinsic nature, essential nature
  noun (neuter)

Note: Predicate nominative for 'idam'.

यथास्थितम् (yathāsthitam) - as it stands, as it is, existing in its natural state

(adjective)

Nominative, neuter, singular of yathāsthita

yathāsthita - as it stands, as it is

Past Passive Participle

Derived from root sthā (to stand) with avyaya yathā

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, in the manner that
  indeclinable
• sthita – standing, situated, existing
  adjective (masculine)
  Past Passive Participle
  Derived from root sthā (to stand)
  Root: sthā (class 1)

Note: Used predicatively for 'idam'.

सर्वजगत्स्वरूपम् (sarvajagatsvarūpam) - the nature/form of the entire world

(noun)

Nominative, neuter, singular of sarvajagatsvarūpa

sarvajagatsvarūpa - the form/nature of the entire universe

Compound type : tatpuruṣa (sarvajagat+svarūpa)

• sarvajagat – the entire world/universe
  noun (neuter)
• svarūpa – form, nature, appearance
  noun (neuter)

Note: Predicate nominative for 'idam'.

पाषाणरूपम् (pāṣāṇarūpam) - appearing as inert, like a stone (stone-like form, inert form)

(noun)

Nominative, neuter, singular of pāṣāṇarūpa

pāṣāṇarūpa - stone-like form, inert form

Compound type : tatpuruṣa (pāṣāṇa+rūpa)

• pāṣāṇa – stone, rock
  noun (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Predicate nominative for 'idam'.

च (ca) - and, also

(indeclinable)

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Used predicatively for 'idam'.

ज्ञरूपम् (jñarūpam) - form of knowledge, form of consciousness

(noun)

Nominative, neuter, singular of jñarūpa

jñarūpa - form of knowledge, form of consciousness

Compound type : tatpuruṣa (jña+rūpa)

• jña – knowing, wise, conscious, knowledge
  noun (masculine)
  Derived from root jñā (to know)
  Root: jñā (class 9)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Predicate nominative for 'idam'.