योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-99, verse-7

ब्रह्मरूपमिदं शान्तमित्थमस्ति यथास्थितम् ।
अहं जगदिदं चेति शब्दार्थात्म नभोमयम् ॥ ७ ॥

brahmarūpamidaṃ śāntamitthamasti yathāsthitam ,
ahaṃ jagadidaṃ ceti śabdārthātma nabhomayam 7

7. brahmarūpam idam śāntam ittham asti yathāsthitam
aham jagat idam ca iti śabdārthātma nabhomayam

7. idam brahmarūpam śāntam ittham yathāsthitam asti.
aham idam jagat ca iti śabdārthātma nabhomayam

7. This (world) is tranquil and exists as it is, being of the nature of the ultimate reality (brahman). The concepts "I" and "this world" are essentially made of words and their meanings, and pervaded by space.

Words meanings summery:

• ब्रह्मरूपम् (brahmarūpam) - having the form of Brahman; of the nature of Brahman

• इदम् (idam) - Refers to the perceived reality or the universe (this, this world)

• शान्तम् (śāntam) - tranquil, peaceful, calm

• इत्थम् (ittham) - thus, in this manner, so

• अस्ति (asti) - is, exists

• यथास्थितम् (yathāsthitam) - as it is, as it stands, in its original state

• अहम् (aham) - The subjective self, the sense of "I" (I, ego)

• जगत् (jagat) - This manifest world (world, universe, moving)

• इदम् (idam) - Refers to the perceived reality or the universe (this, this world)

• च (ca) - and, also

• इति (iti) - Marks the preceding "aham jagat idam ca" as a thought/concept (thus, so, in this manner (marks a quotation or thought))

• शब्दार्थात्म (śabdārthātma) - whose nature is word and meaning; consisting of words and their meanings

• नभोमयम् (nabhomayam) - consisting of space; pervaded by space

Words meanings and morphology

ब्रह्मरूपम् (brahmarūpam) - having the form of Brahman; of the nature of Brahman

(adjective)

Nominative, neuter, singular of brahmarūpa

brahmarūpa - having the form or nature of (brahman)

Compound

Compound type : tatpuruṣa (brahman+rūpa)

• brahman – the Absolute, the ultimate reality, the universal spirit (brahman)
  noun (neuter)
  Root: bṛh (class 1)
• rūpa – form, shape, nature, characteristic
  noun (neuter)
  Root: rūp (class 10)

इदम् (idam) - Refers to the perceived reality or the universe (this, this world)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, the present

Demonstrative pronoun

शान्तम् (śāntam) - tranquil, peaceful, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - calm, tranquil, peaceful, pacified

Past Passive Participle

From root 'śam' (to be calm)

Root: śam (class 4)

इत्थम् (ittham) - thus, in this manner, so

(indeclinable)

From 'idam' with 'thaṃ' suffix

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Indicative, 3rd Person Singular, Active Voice

From root 'as' (div. 2), 'laṭ' (present), 'prathama-puruṣa' (3rd person), 'eka-vacana' (singular), 'parasmaipada' (active voice)

Root: as (class 2)

यथास्थितम् (yathāsthitam) - as it is, as it stands, in its original state

(adjective)

Nominative, neuter, singular of yathāsthita

yathāsthita - as it is, as it stands, in its original or proper state

Past Passive Participle

Compound. 'sthita' (from 'sthā') is a PPP, 'yathā' acts as an adverb

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, in which manner
  indeclinable
• sthita – stood, situated, existing, remaining
  adjective
  Past Passive Participle
  From root 'sthā' (to stand)
  Root: sthā (class 1)

अहम् (aham) - The subjective self, the sense of "I" (I, ego)

(pronoun)

Nominative, singular of aham

aham - I, myself, ego

First person singular pronoun

जगत् (jagat) - This manifest world (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root 'gam' (to go) with reduplication 'ja-'

Root: gam (class 1)

इदम् (idam) - Refers to the perceived reality or the universe (this, this world)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, the present

Demonstrative pronoun

च (ca) - and, also

(indeclinable)

Conjunction

इति (iti) - Marks the preceding "aham jagat idam ca" as a thought/concept (thus, so, in this manner (marks a quotation or thought))

(indeclinable)

Particle

Root: i (class 2)

शब्दार्थात्म (śabdārthātma) - whose nature is word and meaning; consisting of words and their meanings

(adjective)

Nominative, masculine, singular of śabda-artha-ātman

śabda-artha-ātman - whose essence (ātman) is words (śabda) and their meanings (artha)

Compound

Compound type : bahuvrihi (śabda+artha+ātman)

• śabda – sound, word, voice
  noun (masculine)
  Root: śabd (class 1)
• artha – meaning, purpose, object, wealth
  noun (masculine)
  Root: ṛ (class 3)
• ātman – self, soul, essence, spirit (ātman)
  noun (masculine)
  Root: an (class 2)

नभोमयम् (nabhomayam) - consisting of space; pervaded by space

(adjective)

Nominative, neuter, singular of nabhas-maya

nabhas-maya - consisting of space, pervaded by space, ethereal

Compound with suffix '-maya'

Compound type : tatpuruṣa (nabhas+maya)

• nabhas – sky, atmosphere, space
  noun (neuter)
  Root: nabh (class 1)
• maya – made of, consisting of, pervaded by
  suffix
  A 'pratyaya' (suffix) forming adjectives

Note: Describes 'idam jagat' (this world)