योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-90, verse-6

सर्वत्यागेन शुद्धेन सर्वमासाद्यतेऽनघ ।
सर्वत्यागो हि साम्राज्यं किं चिन्तामणितो भवेत् ॥ ६ ॥

sarvatyāgena śuddhena sarvamāsādyate'nagha ,
sarvatyāgo hi sāmrājyaṃ kiṃ cintāmaṇito bhavet 6

6. sarvatyāgena śuddhena sarvam āsādyate anagha
sarvatyāgaḥ hi sāmrājyam kim cintāmaṇitaḥ bhavet

6. anagha śuddhena sarvatyāgena sarvam āsādyate hi
sarvatyāgaḥ sāmrājyam kim cintāmaṇitaḥ bhavet

6. O faultless one, through pure, complete renunciation, everything is attained. Indeed, complete renunciation itself is universal sovereignty. What more could possibly be gained from a wish-fulfilling gem (Cintāmaṇi)?

Words meanings summery:

• सर्वत्यागेन (sarvatyāgena) - by complete renunciation

• शुद्धेन (śuddhena) - Qualifies the renunciation as being pure, i.e., free from selfish motives or attachments. (by pure, by clean)

• सर्वम् (sarvam) - Refers to all desirable goals or ultimate liberation (mokṣa). (everything, all)

• आसाद्यते (āsādyate) - is obtained, is attained, is reached

• अनघ (anagha) - Addressing the king, acknowledging his virtuous nature. (O faultless one, O sinless one)

• सर्वत्यागः (sarvatyāgaḥ) - complete renunciation

• हि (hi) - Emphasizes the statement. (indeed, for, because)

• साम्राज्यम् (sāmrājyam) - Metaphorically, the ultimate spiritual mastery and fulfillment. (universal sovereignty, empire, dominion)

• किम् (kim) - Rhetorical question expressing that nothing more valuable can be gained. (what? how? why?)

• चिन्तामणितः (cintāmaṇitaḥ) - from the wish-fulfilling jewel

• भवेत् (bhavet) - Conveys possibility or desirability in a rhetorical question. (may be, should be, would be)

Words meanings and morphology

सर्वत्यागेन (sarvatyāgena) - by complete renunciation

(noun)

Instrumental, masculine, singular of sarvatyāga

sarvatyāga - complete renunciation, abandonment of everything

Compound type : bahuvrīhi (sarva+tyāga)

• sarva – all, every
  pronoun (masculine)
• tyāga – renunciation, abandonment, sacrifice
  noun (masculine)
  action noun
  from root tyaj (to abandon)
  Root: tyaj (class 1)

Note: Instrument by which everything is attained.

शुद्धेन (śuddhena) - Qualifies the renunciation as being pure, i.e., free from selfish motives or attachments. (by pure, by clean)

(adjective)

Instrumental, masculine, singular of śuddha

śuddha - pure, clean, clear

Past Passive Participle

From root śudh (to purify)

Root: śudh (class 4)

Note: Agrees with 'sarvatyāgena'.

सर्वम् (sarvam) - Refers to all desirable goals or ultimate liberation (mokṣa). (everything, all)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Subject of the passive verb 'āsādyate'.

आसाद्यते (āsādyate) - is obtained, is attained, is reached

(verb)

3rd person , singular, passive, present (laṭ) of āsād

from root sad (to sit) with prefix ā and suffix -ya

Prefix: ā

Root: sad (class 1)

अनघ (anagha) - Addressing the king, acknowledging his virtuous nature. (O faultless one, O sinless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - faultless, sinless, blameless

negative prefix 'a' + 'nagha'

Compound type : nañ-bahuvrīhi (a+nagh)

• a – not, un-
  indeclinable
• nagh – fault, sin, blemish
  noun (masculine)

सर्वत्यागः (sarvatyāgaḥ) - complete renunciation

(noun)

Nominative, masculine, singular of sarvatyāga

sarvatyāga - complete renunciation, abandonment of everything

Compound type : bahuvrīhi (sarva+tyāga)

• sarva – all, every
  pronoun (masculine)
• tyāga – renunciation, abandonment, sacrifice
  noun (masculine)
  action noun
  from root tyaj (to abandon)
  Root: tyaj (class 1)

Note: Subject of the implied verb 'is'.

हि (hi) - Emphasizes the statement. (indeed, for, because)

(indeclinable)

साम्राज्यम् (sāmrājyam) - Metaphorically, the ultimate spiritual mastery and fulfillment. (universal sovereignty, empire, dominion)

(noun)

Nominative, neuter, singular of sāmrājya

sāmrājya - universal sovereignty, empire, dominion

Derived from 'samrāj' (universal sovereign)

Note: Predicate nominative.

किम् (kim) - Rhetorical question expressing that nothing more valuable can be gained. (what? how? why?)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, how

चिन्तामणितः (cintāmaṇitaḥ) - from the wish-fulfilling jewel

(noun)

Ablative, masculine, singular of cintāmaṇi

cintāmaṇi - wish-fulfilling jewel, a mythical gem

Compound type : tatpuruṣa (cintā+maṇi)

• cintā – thought, concern, desire
  noun (feminine)
  Root: cit (class 1)
• maṇi – jewel, gem
  noun (masculine)

Note: Expresses source or cause.

भवेत् (bhavet) - Conveys possibility or desirability in a rhetorical question. (may be, should be, would be)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

Root: bhū (class 1)